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Summary of one expert answer:The Torah has one creation-narrative, which takes the form of a summary (Genesis ch.1) followed by an in-depth recap (Rashi commentary, Genesis 2:8).

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There are two, very different Creation stories in the Book of Genesis, at Genesis 1:1-2:4a and Genesis 2:4b-25. Leon R. Kass (The Beginning of Wisdom) says that "pious readers, believing that the text cannot contain contradictions, ignore the major disjunctions between the two creation stories and tend to treat the second story as the fuller, more detailed account of the creation of man (and woman) that the first story simply reported."

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6y ago
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8y ago

The Torah states that it was written in its entirety by one author, Moses (Deuteronomy 31:24), to whom it was dictated by God (Exodus 24:12), including earlier events.
The Torah has one creation-narrative, which takes the form of a summary (Genesis ch.1) followed by an in-depth recap (Rashi commentary, Genesis 2:8).
When we see a newspaper whose opening headline is paraphrased in the detailed story, we don't ascribe the repetition to different writers.

But this kind of literary device, which the Torah employs to enrich its text, has been used by Bible-critics in an attempt to reassign and divide up its authorship.

The Jewish sages, based on ancient tradition, identified many of the literary devices used by the Torah, which include:

- recapping earlier brief passages to elucidate,

- employing different names of God to signify His various attributes,

- using apparent changes or redundancies to allude to additional unstated details,

- speaking in the vernacular that was current during each era,

and many more. While Judaism has always seen the Torah as an intricate tapestry that nonetheless had one Divine source, some modern authors such as Wellhausen (the father of modern Biblical-criticism, 1844-1918) have suggested artificially attributing the narrative to several unknown authors, despite the Torah's explicit statement as to its provenance (Exodus 24:12, Deuteronomy 31:24). This need not concern believers, since his claims have been debunked one by one, as archaeology and other disciplines have demonstrated the integrity of the Torah. No fragments have ever been found that would support his Documentary Hypothesis, which remains nothing more than an arbitrary claim:

Refuting the JEPD Documentary Hypothesis

The creation-narrative in Genesis (a Christian author)

The authorship of the Hebrew Bible

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6y ago

The Torah states that it was written in its entirety by one author, Moses (Deuteronomy 31:24), to whom it was dictated by God (Exodus 24:12), including earlier events.
The Torah has one creation-narrative, which takes the form of a summary (Genesis ch.1) followed by an in-depth recap (Rashi commentary, Genesis 2:8).
When we see a newspaper whose opening headline is paraphrased in the detailed story, we don't ascribe the repetition to different writers.

But this kind of literary device, which the Torah employs to enrich its text, has been used by Bible-critics in an attempt to reassign and divide up its authorship.

The Jewish sages, based on ancient tradition, identified many of the literary devices used by the Torah, which include:

- recapping earlier brief passages to elucidate,

- employing different names of God to signify His various attributes,

- using apparent changes or redundancies to allude to additional unstated details,

- speaking in the vernacular that was current during each era,

and many more. While Judaism has always seen the Torah as an intricate tapestry that nonetheless had one Divine source, some modern authors such as Wellhausen (the father of modern Biblical-criticism, 1844-1918) have suggested artificially attributing the narrative to several unknown authors, despite the Torah's explicit statement as to its provenance (Exodus 24:12, Deuteronomy 31:24). This need not concern believers, since his claims have been debunked one by one, as Archaeology and other disciplines have demonstrated the integrity of the Torah. No fragments have ever been found that would support his Documentary Hypothesis, which remains nothing more than an arbitrary claim. See also the Related Links.

Link: Refuting the JEPD Documentary Hypothesis

Link: The creation-narrative in Genesis (a Christian author)

Link: The authorship of the Hebrew Bible

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6y ago

There are two, very different Creation stories in the Book of Genesis, at Genesis 1:1-2:4a and Genesis 2:4b-25. Leon R. Kass (The Beginning of Wisdom) says that "pious readers, believing that the text cannot contain contradictions, ignore the major disjunctions between the two creation stories and tend to treat the second story as the fuller, more detailed account of the creation of man (and woman) that the first story simply reported."

The first creation story was actually written long after the second account, and has an all-powerful God simply speak things into existence, with man (both male and female) as his last creation. The God of the second, but earlier, creation account is more limited in his powers, being unable to make living things out of nothing. His first creation was man (Adam), whom he created out of moist earth, then animals that were once again created out of earth, then finally Eve, whom he created from Adam's rib.

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9y ago

According to tradition, Genesis ch.2 is merely supplying further detail, not a separate event; so the answer is no.

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14y ago

Just One.

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Q: Are there two creations of man in Genesis?
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