Ireland

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(īr'lənd) pronunciation

An island in the northern Atlantic Ocean west of Great Britain, divided between the independent Republic of Ireland and Northern Ireland, which is a part of the United Kingdom. The island was invaded by Celts c. 500 B.C. and converted to Christianity by Saint Patrick in the fifth century A.D. Ireland came under English control in the 17th century and was joined with Great Britain by the Act of Union in 1801. After the Easter Rebellion (1916) and a war of independence (1919-1921) the island was split into the independent Irish Free State (now Ireland) and Northern Ireland, which is still part of the United Kingdom.

Ireland's earliest photographer was Francis Stewart Beatty, a Belfast engraver, in September 1839. Its first commercial studio opened in Dublin's Rotunda building in 1841 and was soon joined by those of a motley band of entrepreneurs in a country where the daguerreotype did not enjoy patent protection. Leone Glukman opened a particularly successful studio in Dublin in the 1840s, and his lithographs of daguerreotypes of the Young Irelanders, including William Smith O'Brien, the leader of the 1848 Rebellion, were a great success.

Irish experimenters with the calotype process included William Holland Furlong and Michael Packenham Edgeworth, a half-brother of the novelist Maria Edgeworth. John Shaw Smith took an extensive series of calotypes on his travels to Italy and the Middle East in the early 1850s. The Dublin Photographic Society was established in 1854, becoming the Photographic Society of Ireland in 1858.

The ‘Big Houses’ in the country were associated with many fine photographers in the 1850s and 1860s. Francis Edmund Currey at Lismore Castle, Co. Waterford; Lady Augusta Dillon (née Crofton) and the Hon. Luke Dillon of Clonbrock House, Co. Galway; Edward King Tenison of Kilronan Castle, Co. Roscommon; and Mary, Countess of Rosse, at Birr Castle, Co. Offaly. The albums of Hugh Annesley of Castlewellan, Co. Down, date from the mid-1850s to the late 1870s. William Despard Hemphill, a Tipperary surgeon, published The Abbeys and Castles of Clonmel (1860), illustrated with his mounted stereographs.

Meanwhile, professional photographers were making their mark. James Robinson, who ran a studio in Dublin, made legal history in 1859 when his stereoscopic pair The Death of Chatterton, modelled after the painting of the same name by Henry Wallis, was deemed to have infringed copyright law. Commercial studios in the 1850s had begun taking an interest in topographical views. By 1857 the London Stereoscopic Company had sent employees to capture Ireland's scenery on camera. Frederick Holland Mares, who was deeply influenced by ideas of the picturesque, created a widely known series of scenic views in the 1860s, the negatives of which were bought by William Mervyn Lawrence (1840-1932) in the 1870s. Lawrence became the leading name in Irish topographical photography, with Robert French the best known of his photographers.

Landscape has remained the dominant genre in Irish photography, appearing in many guises, from topographical views and postcards to late 20th-century documents of the troubles in the North. Interpretations of the landscape, as fantasy, memento, nightmare, or boundary, continue to be varied.

The Lauder family, through Lauder Brothers (est. 1853), and Lafayette's, dominated the studio business in Dublin; Alfred Werner was a successful society portraitist in the 1880s and 1890s. Other firms included Edward Harding in Cork, Thomas Wynne (1838-93) in Castlebar, Co. Mayo, and A. H. Poole in Waterford. Alexander Ayton had a studio in Derry in the early 1860s and published Sights and Scenes in Ireland in the late 1890s, which included remarkable images of rural poverty in Donegal in the 1860s. In Belfast, E. T. Church ran a successful studio in the 1870s and 1880s. Robert Welch (1859-1936) established a studio there in 1883, and his knowledge of the scenery, antiquities, botany, and geology of Ulster is reflected in his work. Welch was official photographer of the Harland & Wolff shipbuilding company, and in 1914 also photographed impoverished western communities for the Congested Districts Board. Other notable Ulster photographers include Francis Bigger, Alexander Hogg, and William Green.

In 1894 Professor John Joly of Trinity College, Dublin, patented a single-shot colour process, and in 1895 exhibited transparencies at the Royal Dublin Society. However, the invention failed commercially and was rendered obsolete by the autochrome process.

Ireland's early 20th-century cultural revival was largely driven by literature. However, both George Bernard Shaw and J. M. Synge (1871-1909) were keen photographers, and Synge recorded life on the Aran Islands on his visits there in 1898-1902. The Camera in the 1920s proved to be an influential journal. Father Frank Browne, SJ, who had taken up photography in 1897, became renowned for his pictures of the Titanic leaving on her maiden voyage; on his death in 1960 he left over 40, 000 images, now in the Jesuit Archive in Dublin.

Many surviving photographs relate to Ireland's political history. The National Library of Ireland's collection alone includes police photographs of nationalist conspirators and suspects; pictures of evicted families, including the remarkable Coolgreany Evictions Album (1887); and many images of the events and personalities of 1916-22. Political violence in Northern Ireland has inspired much documentary photography. During the emergency that began in 1969, photojournalists converged on Ulster from all over the world. Willie Doherty, Victor Sloan, and David Farrell, among others, created more avowedly artistic work. Since 1980 Brian Hughes has documented Belfast's street life and political murals. Here too, the landscape tradition persists, as evidenced by Paul Seawright's unsettling and enigmatic photographs of places where murder victims were discovered.

The postcard industry reached its zenith in the work of John Hinde, whose idealized and retouched images dominated the business in the 1950s and 1960s. Indeed, Hinde's images have been an enduring source of ironic homage, most notably in the work of Anthony Haughey. Liam Blake, Walter Pfeiffer, Tom Kelly, and Peter Zoller's romanticized landscape images have also proved popular.

Photography was only gradually accorded an honoured place in Ireland's artistic life. The Irish Gallery of Photography, founded in 1978, provided a venue in Dublin for photographers to exhibit work increasingly informed by international trends. Similarly, the Press Photographers' Association of Ireland has championed photojournalism, with the Irish Times, in particular, leading the way.

The history of photography on the island was relatively neglected until the work of such pioneers as Edward Chandler. There is an increasing interest in Ireland's photographic heritage in universities and colleges of higher education. Archives include that of the National Library of Ireland in Dublin, with c.300, 000 images; the Irish Architectural Archive; the Ulster Museum; the Ulster Folk and Transport Museum; and the Public Record Office of Northern Ireland.

William Mervyn Lawrence: Ross Castle, Co. Killarney, Ireland, late 19th century. Albumen print
William Mervyn Lawrence: Ross Castle, Co. Killarney, Ireland, late 19th century. Albumen print


Anon.: The prince of Wales and his entourage on the Giant's Causeway, Co. Antrim, Ireland, late 19th century. Albumen print
Anon.: The prince of Wales and his entourage on the Giant's Causeway, Co. Antrim, Ireland, late 19th century. Albumen print

— Louise Kavanagh/<auth init="DO'M">Donncha O'Muirithe

See also country house photography.

Bibliography

  • Rouse, S., Into the Light: An Illustrated Guide to the Photographic Collections of the National Library of Ireland (1998).
  • Kavanagh, L., ‘Photography and Ireland: A Select Bibliography’, History of Photography, 23 (1999).
  • Maguire, W. A., A Century in Focus: Photographers and Photography in the North of Ireland (2000).
  • Chandler, E., Photography in Ireland: The Nineteenth Century (2001)

Second largest of the British Isles, 32,595 square metres in area, largest of all Celtic lands; its modern population, between 4 and 5 million, is smaller than that of Scotland, although the island may have contained more than 9 million in 1840. Ireland was divided into thirty-two counties in the 17th century, twenty-six of which formed an independent nation in 1922, first as the Irish Free State and, after 1949, as the Republic of Ireland, occupying 26,601 square metres, or 81.6 per cent of the total. Six counties remained a part of the UK in 1922 and were partitioned from the rest as Northern Ireland, a name with no currency before that time; all six, however, are coextensive with the ancient province of Ulster, whose full borders embrace three more counties, now in the Republic.

According to widely known literary tradition, the Irish name for Ireland, Éire, derives from Ériu, one of many feminine personifications of the country (see below); the dative and genitive forms of the name are Érinn, Érenn. At the same time the name is strikingly similar to that of the Érainn, a people of early southern Ireland. According to the late medieval, biblicized pseudo-history Lebor Gabála, Ireland is named for Ír, the first of the Milesians. The Greek forms for Ireland as recorded in Ptolemy (2nd cent. AD), Ierna, Iernē (elsewhere Ivernē), were latinized into Hibernia (also Iverna, Ivernia). Modern commentators have identified the Iverni with the Érainn of early Ireland, specifically the subdivision known as Corcu Loígde. For a period in the early 20th century the anglicized term ‘Ivernian’ was coined to denote all the population of early Ireland. From Latin also come the terms Scotia for the island and Scotti for its inhabitants, especially those in the north-east. When people from the north-east of Ireland invaded what they then called Alba in the 4th century, that country came to be called Scotland after them. Additionally, the ancient people known as the Attecotti may also have been in fact from Ireland.

Celtic-speaking peoples were by no means the earliest inhabitants of Ireland. Radiocarbon dating indicates human habitation in what is now Co. Sligo as early as c.7500 BC, but the Celts did not arrive until the first millennium BC, specific dates for which are still under contention. This means that most of the best-known archaeological remains in Ireland, e.g. Newgrange (c.3200 BC), Dowth, and Knowth, were built by pre-Celtic peoples, even though they are frequently cited in Celtic tradition. Among the earliest Celtic-speaking peoples may have been the Priteni (or Picts), who migrated west from Britain; the Belgae, also found on the Continent and in Britain; the Lagin, perhaps from Armorica [Brittany] who may have invaded both Ireland and Britain simultaneously; and finally the Gaels or Goidelic-speakers. The language inherited from these invaders, Irish, is the most prominent of the Q-Celtic family. T. F. O'Rahilly argued in Early Irish History and Mythology (1946) that only the last invaders, the Goidelic-speakers, were Q-Celts and that all the earlier peoples were P-Celts, a controversial assertion that has little or no acceptance despite the enormous influence of his study. Shadowy parallels for the early populations of Ireland are found in the Lebor Gabála, which applies the name Milesian to the Q-Celtic ancestors of the modern Irish.

Unique among Celtic countries are Ireland's many poetic personifications and characterizations, most of them female. Among the oldest is iath nAnann [land of Ana], in the 10th-century Sanas Cormaic [Cormac's Glossary], alluding to Ana, the pre-Christian earth-goddess. Perhaps as old are the three beautiful divinities of the Lebor Gabála, Ériu, Banba, and Fódla. Also from the Lebor Gabála is the first invader, Cesair, a woman whose name can be a poetic synonym for Ireland. Two early modern personae, Cáit Ní Dhuibhir and Róisín Dubh [Dark Rosaleen], depict a lovely maiden in distress. Not all personifications have radiated sexual allure, however. The loathsome Cailleach Bhéirre [hag of Beare] proffers the forbidding face of sovereignty; she appears reincarnated in Sean-bhean Bhocht/Shan Van Vocht, ‘the Poor Old Woman’, an emblem of the United Irishmen's rising in 1798 and frequently cited since then. A weakened Ireland could still be nurturing as in Druimin Donn Dílis [faithful, brown, white-backed cow]. Yet other female figures are powerful and commanding, like Granuaile, based on the historical 16th-century Mayo coast pirate, Gráinne Mhaol NíMháille, and Caitlín Ní hUallacháin [Cathleen Ni Houlihan], much evoked by 19th- and 20th-century nationalists. The two most important non-female metaphors for Ireland are Fál or Lia Fáil, the phallic stone of Tara, and Claidheamh Soluis [sword of light; reformed spelling Claíomh Solais]. Two common poetic nicknames are Inis Ealga [noble isle] and Inis Fáil [island of destiny], alluding to the stone Fál. In Geoffrey Keating's history (17th cent.) Ireland is Muicinis [pig island].

Although Ireland is nearly bisected on an east-west axis by the Shannon River, the historical imagination has favoured a north-south division along a nearly invisible line called the Eiscir Riada that runs from outside Galway City into what is today Dublin. Two stories explain this bifurcation. In the better-known version, Conn Cétchathach [of the Hundred Battles] claimed the land north of Eiscir Riada, while Eogan Mór (also known as Mug Nuadat) took the south; all territory was consequently either Leth Cuinn [Conn's half] or Leth Moga [Mug's half]. A division along the same line, Eiscir Riada, is made in the Lebor Gabála, with Éber Finn taking the north and Éremón taking the south. The north-south division persists in the alignment of Ireland's five provinces. Initially Ulster (earlier Ulaid) and Connacht are mostly north of the Eiscir Riada, while Leinster (Lagin) and Munster (Mumu), so large as to be counted as two-east and west- are south. When Mide is counted as the fifth province (and thus Munster as one), it also lies north of Eiscir Riada. Although the composition of each province reflects centuries of migration and settlement patterns, part 2 of the Welsh Mabinogi offers a different origin story: all the men of Ireland are slain except for five pregnant women whose sons establish the five provinces of Ireland.

While Ireland was not conquered by the Romans, it drew closer to the rest of Europe with Christian evangelization, putatively led by St Patrick, beginning in the 5th century. Subsequently, early Irish writing was expressed in an adaptation of the Roman alphabet. As well as being the oldest written vernacular in Europe, the Irish language [Old Irish Goídelc; Modern Irish Gaedhealg; reformed Modern Irish Gaeilge] survives in the largest volume of early texts of any early European language, more than 600, many of which have never been edited or translated. Some, not all, are bound in great early codices like the Book of the Dun Cow [Lebor na hUidre] (c.1100), Book of Leinster [Lebor Laignech/na Núachongbála] (c.1160), and Yellow Book of Lecan [Lebor Buide Lecáin (c.1390). From the advent of Christianity in the 5th century until the arrival of the Anglo-Normans in 1169, writing, in Irish or Latin, was largely an ecclesiastical franchise. Native-born clergymen absorbed pre-Christian narratives and in time made their own use of them.

Thus much of what is called ‘Celtic mythology’ in this volume has been transmitted to us by scribes unsympathetic with, if not hostile to, the religious traditions that had fostered the original traditions. Not surprisingly, some 19th- and early 20th-century commentators argued that heroic stories from early Irish literature did not constitute a ‘mythology’ because they had been compromised in transmission. Clearly, the characters of some divinities, notably Ana for whom the Tuatha Dé Danann are named, are nearly lost. Some heroes, such as Lug Lámfhota and Fionn mac Cumhaill, were certainly originally divinities. Yet much of the unwritten pre-Christian original tradition has been retained, as is implied by the numerous parallels between Old Irish literature, ‘Celtic Mythology’, and classical, Norse, Slavic, Indian, and other Indo-European mythologies. Additionally, more recent archaeological finds in the British Isles and elsewhere co-ordinate many aspects of the milieu depicted in the four major cycles of early Irish literature, the Mythological, the Ulster, the Fenian, and the Cycle of Kings.

Written tradition in Irish survived the 12th-century reform of the Irish Church, which brought with it the introduction of orders of Continental monasticism, like the Benedictines and the Cistercians, and ended the native monasticism of Celtic Christianity. Prominent families, including gaelicized Normans, acted as patrons in the transmission of manuscripts down the departure of the native aristocracy, the ‘Flight of the Earls’, at the beginning of the 17th century. Increased anglicization diminished Irish literary tradition, yet manuscripts continued to be produced in large numbers, sometimes abroad, e.g. Duanaire Finn at Louvain in the Spanish Netherlands, through the 18th century and up to the middle of the 19th.

Proscription of the Irish language in commerce and legal affairs meant that its speakers, though they were still a majority of the population as late as 1800, were often illiterate and powerless. Lack of the ability to write did not prevent the survival of an enormously rich oral tradition, which began to be collected, translated, and published in the 19th century. T. Crofton Croker's first volumes, Researches in the South of Ireland (1824) and Fairy Legends and Traditions of the South of Ireland (1825), attracted European attention, including that of the Brothers Grimm and Sir Walter Scott. Over the next two centuries hundreds of other collectors would fill libraries with narratives, many of which are rooted in the oldest documents of Irish literary tradition. The voluminous files of the Irish Folklore Commission, compiled in the 20th century, are more extensive than collections from any other western European country. At the end of the 20th century, the wellsprings of this oral tradition had by no means been exhausted. Oral tradition has survived the calamitous decline of the Irish language. The 1911 census recorded that only 17.6 per cent of the population could speak Irish to any degree, certainly a smaller number at independence eleven years later. The Free State Government (which became the Republic of Ireland, 1949) made a knowledge of Irish a requirement for schools and for applications to civil service positions, a policy that continued until 1973, and also created financial and other incentives to native speakers to remain in the Gaeltacht or Irish-speaking regions. With the 21st century approaching, more than 1 million persons had some knowledge of Irish while no more than 100,000, about 3.3 per cent of the population of the Republic, spoke Irish as a primary language. Irish Éire; Scottish Gaelic Éirinn; Manx Nerin, Yn Erin; Welsh Iwerddon; Cornish Ywerdhon; Breton Iwerzhon, Iwerzon, Iverdon. See also Bibliography under ‘Irish’.

Ireland, Irish Eire (âr'ə) [to it are related the poetic Erin and perhaps the Latin Hibernia], island, 32,598 sq mi (84,429 sq km), second largest of the British Isles. The island is divided into two major political units-Northern Ireland (see Ireland, Northern), which is joined with Great Britain in the United Kingdom, and the Republic of Ireland (see Ireland, Republic of). Of the 32 counties of Ireland, 26 lie in the Republic, and of the four historic provinces, three and part of the fourth are in the Republic.

Geology and Geography

Ireland lies west of the island of Great Britain, from which it is separated by the narrow North Channel, the Irish Sea (which attains a width of 130 mi/209 km), and St. George's Channel. More than a third the size of Britain, the island averages 140 mi (225 km) in width and 225 mi (362 km) in length. A large central plain extending to the Irish Sea between the Mourne Mts. in the north and the mountains of Wicklow in the south is roughly enclosed by a highland rim. The highlands of the north, west, and south, which rise to more than 3,000 ft (914 m), are generally barren, but the central plain is extremely fertile and the climate is temperate and moist, warmed by southwesterly winds. The rains, which are heaviest in the west (some areas have more than 80 in./203 cm annually), are responsible for the brilliant green grass of the "emerald isle," and for the large stretches of peat bog, a source of valuable fuel. The coastline is irregular, affording many natural harbors. Off the west coast are numerous small islands, including the Aran Islands, the Blasket Islands, Achill, and Clare Island. The interior is dotted with lakes (the most celebrated are the Lakes of Killarney) and wide stretches of river called loughs. The Shannon, the longest of Irish rivers, drains the western plain and widens into the beautiful loughs Allen, Ree, and Derg. The River Liffey empties into Dublin Bay, the Lee into Cork Harbour at Cobh, the Foyle into Lough Royle near Derry, and the Lagan into Belfast Lough.

History

Ireland to the English Conquest

The earliest known people in Ireland belonged to the groups that inhabited all of the British Isles in prehistoric times. In the several centuries preceding the birth of Jesus a number of Celtic tribes invaded and conquered Ireland and established their distinctive culture (see Celt), although they do not seem to have come in great numbers. Ancient Irish legend tells of four successive peoples who invaded the country-the Firbolgs, the Fomors, the Tuatha De Danann, and the Milesians. Oddly enough, the Romans, who occupied Britain for 400 years, never came to Ireland, and the Anglo-Saxon invaders of Britain, who largely replaced the Celtic population there, did not greatly affect Ireland.

Until the raids of the Norse in the late 8th cent., Ireland remained relatively untouched by foreign incursions and enjoyed the golden age of its culture. The people, Celtic and non-Celtic alike, were organized into clans, or tribes, which in the early period owed allegiance to one of five provincial kings-of Ulster, Munster, Connacht, Leinster, and Meath (now the northern part of Leinster). These kings nominally served the high king of all Ireland at Tara (in Meath). The clans fought constantly among themselves, but despite civil strife, literature and art were held in high respect. Each chief or king kept an official poet (Druid) who preserved the oral traditions of the people. The Gaelic language and culture were extended into Scotland by Irish emigrants in the 5th and 6th cent.

Parts of Ireland had already been Christianized before the arrival of St. Patrick in the 5th cent., but pagan tradition continued to appeal to the imagination of Irish poets even after the complete conversion of the country. The Celtic Christianity of Ireland produced many scholars and missionaries who traveled to England and the Continent, and it attracted students to Irish monasteries, until the 8th cent. perhaps the most brilliant of Europe. St. Columba and St. Columban were among the most famous of Ireland's missionaries. All the arts flourished; Irish illuminated manuscripts were particularly noteworthy. The Book of Kells (see Ceanannus Mór) is especially famous.

The country did not develop a strong central government, however, and it was not united to meet the invasions of the Norse, who settled on the shores of the island late in the 8th cent., establishing trading towns (including Dublin, Waterford, and Limerick) and creating new petty kingdoms. In 1014, at Clontarf, Brian Boru, who had become high king by conquest in 1002, broke the strength of the Norse invaders. There followed a period of 150 years during which Ireland was free from foreign interference but was torn by clan warfare.

Ireland and the English

In the 12th cent., Pope Adrian IV granted overlordship of Ireland to Henry II of England. The English conquest of Ireland was begun by Richard de Clare, 2d earl of Pembroke, known as Strongbow, who intervened in behalf of a claimant to the throne of Leinster; in 1171, Henry himself went to Ireland, temporarily establishing his overlordship there. With this invasion commenced an Anglo-Irish struggle that continued for nearly 800 years.

The English established themselves in Dublin. Roughly a century of warfare ensued as Ireland was divided into English shires ruled from Dublin, the domains of feudal magnates who acknowledged English sovereignty, and the independent Irish kingdoms. Many English intermarried with the Irish and were assimilated into Irish society. In the late 13th cent. the English introduced a parliament in Ireland. In 1315, Edward Bruce of Scotland invaded Ireland and was joined by many Irish kings. Although Bruce was killed in 1318, the English authority in Ireland was weakening, becoming limited to a small district around Dublin known as the Pale; the rest of the country fell into a struggle for power among the ruling Anglo-Irish families and Irish chieftains.

English attention was diverted by the Hundred Years War with France (1337-1453) and the Wars of the Roses (1455-85). However, under Henry VII new interest in the island was aroused by Irish support for Lambert Simnel, a Yorkist pretender to the English throne. To crush this support, Henry sent to Ireland Sir Edward Poynings, who summoned an Irish Parliament at Drogheda and forced it to pass the legislation known as Poynings' Law (1495). These acts provided that future Irish Parliaments and legislation receive prior approval from the English Privy Council. A free Irish Parliament was thus rendered impossible.

The English Reformation under Henry VIII gave rise in England to increased fears of foreign, Catholic invasion; control of Ireland thus became even more imperative. Henry VIII put down a rebellion (1534-37), abolished the monasteries, confiscated lands, and established a Protestant "Church of Ireland" (1537). But since the vast majority of Irish remained Roman Catholic, the seeds of bitter religious contention were added to the already rancorous Anglo-Irish relations. The Irish rebelled three times during the reign of Elizabeth I and were brutally suppressed. Under James I, Ulster was settled by Scottish and English Protestants, and many of the Catholic inhabitants were driven off their lands; thus two sharply antagonistic communities were established.

Another Irish rebellion, begun in 1641 in reaction to the hated rule of Charles I's deputy, Thomas Wentworth, earl of Strafford, was crushed (1649-50) by Oliver Cromwell with the loss of hundreds of thousands of lives. More land was confiscated (and often given to absentee landlords), and more Protestants settled in Ireland. The intractable landlord-tenant problem that plagued Ireland in later centuries can be traced to the English confiscations of the 16th and 17th cent.

Irish Catholics rallied to the cause of James II after his overthrow (1688) in England (see the Glorious Revolution), while the Protestants in Ulster enthusiastically supported William III. At the battle of the Boyne (1690) near Dublin, James and his French allies were defeated by William. The English-controlled Irish Parliament passed harsh Penal Laws designed to keep the Catholic Irish powerless; political equality was also denied to Presbyterians. At the same time English trade policy depressed the economy of Protestant Ireland, causing many so-called Scotch-Irish to emigrate to America. A newly flourishing woolen industry was destroyed when export from Ireland was forbidden.

During the American Revolution, fear of a French invasion of Ireland led Irish Protestants to form (1778-82) the Protestant Volunteer Army. The Protestants, led by Henry Grattan, and even supported by some Catholics, used their military strength to extract concessions for Ireland from Britain. Trade concessions were granted in 1779, and, with the repeal of Poynings' Law (1782), the Irish Parliament had its independence restored. But the Parliament was still chosen undemocratically, and Catholics continued to be denied the right to hold political office.

Another unsuccessful rebellion was staged in 1798 by Wolfe Tone, a Protestant who had formed the Society of United Irishmen and who accepted French aid in the uprising. The reliance on French assistance revived anti-Catholic feeling among the Irish Protestants, who remembered French support of the Jacobite restoration. The rebellion convinced the British prime minister, William Pitt, that the Irish problem could be solved by the adoption of three policies: abolition of the Irish Parliament, legislative union with Britain in a United Kingdom of Great Britain and Ireland, and Catholic Emancipation. The first two goals were achieved in 1800, but the opposition of George III and British Protestants prevented the enactment of the Catholic Emancipation Act until 1829, when it was accomplished largely through the efforts of the Irish leader Daniel O'Connell.

Ireland under the Union

After 1829 the Irish representatives in the British Parliament attempted to maintain the Irish question as a major issue in British politics. O'Connell worked to repeal the union with Britain, which was felt to operate to Ireland's disadvantage, and to reform the government in Ireland. Toward the middle of the century, the Irish Land Question grew increasingly urgent. But the Great Potato Famine (1845-49), one of the worst natural disasters in history, dwarfed political developments. During these years a blight ruined the potato crop, the staple food of the Irish population, and hundreds of thousands perished from hunger and disease. Many thousands of others emigrated; between 1847 and 1854 about 1.6 million went to the United States. The population dropped from an estimated 8.5 million in 1845 to 6.55 million in 1851 (and continued to decline until the 1960s). Irish emigrants in America formed the secret Fenian movement, dedicated to Irish independence. In 1869 the British prime minister William Gladstone sponsored an act disestablishing the Protestant "Church of Ireland" and thereby removed one Irish grievance.

In the 1870s, Irish politicians renewed efforts to achieve Home Rule within the union, while in Britain Gladstone and others attempted to solve the Irish problem through land legislation and Home Rule. Gladstone twice submitted Home Rule bills (1886 and 1893) that failed. The proposals alarmed Protestant Ulster, which began to organize against Home Rule. In 1905, Arthur Griffith founded Sinn Féin among Irish Catholics, but for the time being the dominant Irish nationalist group was the Home Rule party of John Redmond.

Home Rule was finally enacted in 1914, with the provision that Ulster could remain in the union for six more years, but the act was suspended for the duration of World War I and never went into effect. In both Ulster and Catholic Ireland militias were formed. The Irish Republican Brotherhood, a descendent of the Fenians, organized a rebellion on Easter Sunday, 1916; although unsuccessful, the rising acquired great propaganda value when the British executed its leaders.

Sinn Fein, linked in the Irish public's mind with the rising and aided by Britain's attempt to apply conscription to Ireland, scored a tremendous victory in the parliamentary elections of 1918. Its members refused to take their seats in Westminster, declared themselves the Dáil Éireann (Irish Assembly), and proclaimed an Irish Republic. The British outlawed both Sinn Fein and the Dáil, which went underground and engaged in guerrilla warfare (1919-21) against local Irish authorities representing the union. The British sent troops, the Black and Tans, who inflamed the situation further.

Partition

A new Home Rule bill was enacted in 1920, establishing separate parliaments for Ulster and Catholic Ireland. This was accepted by Ulster, and Northern Ireland was created. The plan was rejected by the Dáil, but in autumn 1921, Prime Minister Lloyd George negotiated with Griffith and Michael Collins of the Dáil a treaty granting Dominion status within the British Empire to Catholic Ireland. The Irish Free State was established in Jan., 1922. A new constitution was ratified in 1937 that terminated Great Britain's sovereignty. In 1948, all semblance of Commonwealth membership ended with the Republic of Ireland Act.

See Ireland, Republic of and Ireland, Northern.

Bibliography

See N. Mansergh, The Irish Question, 1840-1921 (1965); J. C. Beckett, The Making of Modern Ireland, 1603-1921 (1966); K. S. Bottigheimer, Ireland and the Irish (1982); R. Munck, Ireland (1985); R. D. Crotty, Ireland in Crisis (1986); R. F. Foster, Modern Ireland, 1600-1972 (1989); J. Lee, Ireland, 1912-1985 (1989); T. Cahill, How the Irish Saved Civilization (1995); C. C. O'Brien, Religion and Nationalism in Ireland (1995); D. Kiberd, Inventing Ireland (1996); N. Davies, The Isles (2000); T. Bartlett, Ireland (2010).


(Éire) ‘Land of the Irish’. The name amounts to OIrish Eriu, ‘Eria’ + OE land. The country name itself may relate to a fertility goddess.

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Ireland's history has been shaped by the inescapable facts of geography. A small island at the western edge of Europe, barely within the mainstream of Continental experience, it lay beyond the reach of the Roman Empire (with all that that entailed for the development of law and modes of administration) yet would later become one of the great depositories of Christian art, spirituality, and learning. The European context is crucial to an understanding of Ireland's past, but the critical geographical fact is the island's proximity to Britain. On a clear day, the Mull of Kintyre in southwest Scotland is visible from the Antrim coast in northeast Ireland. Gaelic civilization, moreover, extended like an arc along the western and northern coasts of Ireland into the Scottish Highlands. Scottish Lowlanders and the English referred to Scots Gaelic as the "Irish language." From the importation by Gaelic lords of Highland mercenary soldiers—the gallowglass and the redshanks—to the role of Scots settlers in the Ulster plantation and the Scots army in the North in the 1640s, a strong Scottish dimension runs through early modern Irish history, though ultimately Ireland's troubled relationship with its larger neighbor, England, would have the greater impact.

The Fall of the House of Kildare

In 1450 Ireland was a lordship, and the king of England its lord. The English crown's claim to sovereignty over the whole island had never been vindicated in practice, however, and during the later Middle Ages English power and jurisdiction were in retreat. Effectively, the king's writ and the common law were confined to the Pale, the area of English settlement around Dublin, capital city and seat of royal authority. Beyond the Pale and the towns, the great Anglo-Norman magnates negotiated the shifting frontiers of Gaeldom through "march law," a bastardized amalgam of common and Irish brehon (native) laws and customs. Even the levers of royal authority began to slip from the king's grasp. The crown in Ireland was represented either by a lord lieutenant, a lord deputy, or, in the absence of one or the other, by lords justices. Between 1447 and 1460, Richard of York's (1411–1460) political standing conferred stature upon the lord lieutenancy and, equally important, kept it within the orbit of the court. Then, between the 1470s and 1520, successive earls of Kildare virtually monopolized the office, using it as a source of patronage to extend their local power base and network of alliances.

The local autonomy enjoyed by the "Kildare ascendancy" has struck some historians of the old nationalist school as part of a wider pattern of incipient Anglo-Irish separatism. But it is surely anachronistic to attribute proto-nationalist ambitions to a political community, the descendants of the original Anglo-Norman settlers, that had no concept of an Irish "nation" in the modern sense. It did, however, have a strong sense of English identity, albeit "English by blood" rather than by birth. Nevertheless, from Parliament's declaration that Ireland was "corporate of itself" (1460) to its declaration of legislative independence in 1782, Anglo-Irish constitutional relations provides a major framework for Irish political history. Subordination of Ireland to England (and, after 1707, Great Britain) and Irish resistance to subordination, though rarely rising to outright separatist aspirations, runs like a leitmotiv through these centuries.

The ascendancy of the earls of Kildare entailed a sometimes spectacular loss of royal control over Irish affairs, most vividly in 1487 when the Yorkist eighth earl, Garrett Mor, crowned the pretender, Lambert Simnel (c. 1475–1535), king of England in Christ Church Cathedral, Dublin. Kildare's survival in office, despite his treason, underlines the weakness of the English crown in the fifteenth century. From a position of greater strength and internal stability, however, Henry VIII would not countenance such overmighty subjects anywhere within his realm. Thus, when the ninth earl was summoned to London under the shadow of the executioner in 1534, his son, Lord Offaly, "Silken Thomas," led his followers in the Geraldine League into rebellion. The Geraldine revolt, which lasted until 1540, opened a new, blood-drenched chapter in Irish history. The advent of a new era was signaled by the first ever use of artillery—against the Kildare stronghold of Maynooth—by the ruthless suppression of the rebellion, and by the first stirrings of anti-Reformation Catholicism among the rebels.

The fall of the house of Kildare also inaugurated a prolonged phase of direct rule from London. That practice became the sine qua non of England's Irish policy, and several illustrious names among England's governing elite occupied Dublin Castle, namely the earls of Essex (1599), Strafford (1633–1640), and Chesterfield (1745–1747). There were notable exceptions to the rule: the Irish-born Protestant first duke of Ormond served as lord lieutenant under both Charles I and Charles II, while the Irish-born old English Catholic, the earl of Tyrconnell, held the office under James II in the 1680s. But after the first decade of the eighteenth century (when the second duke, Ormond's grandson, served) occupation of Dublin Castle was reserved for Englishmen. Until the very end of that century, and the appointments of John Fitzgibbon as lord chancellor and Viscount Castlereagh as chief secretary, Englishmen monopolized all senior executive posts, including the lord lieutenancy, chief secretaryship, lord chancellery, and the archbishopric of Armagh. On one level, official Ireland, especially its established church, functioned merely as a patronage outpost for a British political system oiled by the disbursement of places, preferments, pensions, promotions, titles, and favors. On another level, control of the executive rested on British security considerations.

England's Difficulty, Ireland's Opportunity

Security underpinned England's Irish policy. In essence, the concern was strategic. As Thomas Waring put it in the wake of the Cromwellian reconquest of 1649–1650, "humane reason and policie dictate's that the hous cannot bee safe so long as the back door is open." Ireland served as England's "back door" as early as 1497, when another Yorkist pretender, Perkin Warbeck, landed at Cornwall with a retinue of Irish supporters. Then, as Reformation and Counter-Reformation Europe split into warring camps, the vulnerability of Protestant England's western seaboard (and the dangers of Spain's sponsorship of Irish Catholic rebels) concentrated the Tudor mind. Spain (and the papacy) twice intervened in Ireland, landing troops at Smerwick, County Kerry (1580), and, in greater force, at Kinsale, County Cork (1601). Strategic necessity lent urgency to the Tudor reconquest of the sixteenth century and galvanized English determination to hold onto Ireland thereafter. Enemies changed, geography did not: French soldiers fought in Ireland in 1690 and 1798.

England's dominance depended, at bottom, on coercive force. Beyond that, Whitehall and Westminster exercised an array of political, legislative, and administrative controls. These included the retention in English hands of key public offices and the imposition of restrictive laws limiting the autonomy of the Irish Parliament and regulating Irish trade. A few legislative landmarks plot the troubled course of Anglo-Irish relations. First, "Poynings's Law" (1494), aimed originally at too-powerful lord deputies of the Kildare type, evolved into a procedure whereby all Irish parliamentary bills were subject to amendment—amounting to a veto—by the English Privy Council. The repeal of Poynings's Law constitutes the so-called revolution of 1782. Second, the Irish Parliament's subordinate status, institutionalized under Poynings, received confirmation in the Declaratory Act of 1720, a forthright assertion of Westminster's supremacy in the Kingdom of Ireland. Finally, Westminster used its claim of jurisdiction to impose laws prohibiting the import of Irish cattle to England (1667) and the export of Irish wool (1699). Both laws long caused bitter resentment in Ireland, the preliminary controversy surrounding the latter provoking the classic defense of Ireland's historic right to legislative independence, William Molyneux's The Case of Ireland Being Bound by Acts of Parliament in England, Stated (London, 1698).

The roots of England's perennial "Irish problem" lay in the failures of England's Irish policies. By 1450, although the territory of the Pale had contracted, it still boasted the most densely populated, intensively cultivated, and economically diverse region of the country. Yet Gaeldom had also demonstrated its military and cultural vitality. And, as Sir John Davies recognized in his Discovery of the True Causes Why Ireland Was Never Entirely Subdued (1612), the Irish problem would remain intractable for so long as the Gael remained outside—and indeed resistant to—the boon of common law, civility, and, by Davies's time, Protestantism or "true religion." "All the world knows their barbarism," Cromwell remarked of his Irish enemies. Only the adoption of English customs, Reformed religion, language, and law—in a word, anglicization—could save them from their wretched condition.

Gaelic Ireland

The Gaelic Irish saw matters differently, and while the story of English-Irish conflict supplies the historian with a ready, dramatic, and compelling narrative structure, it is vital that historians not view the past solely in terms of that conflict. Early modern Ireland, viewed from the Atlantic shores of Donegal, looks rather different from the anglophone Ireland mapped and preserved in the Public Record Office. For the historian, the question of perspective is precisely about rescuing the Gaelic-speaking O'Donnell retainer and Mac Sweeny swordsman from the enormous condescension of the state papers. Gaelic politics, economy, and society are more difficult to reconstruct than Anglo-Ireland because they never generated the sorts of records—tax rolls, bureaucratic memoranda, even paintings—upon which historians usually rely. The Gaelic world has thus either remained hidden, or, as recently as 1988, been caricatured on the basis of the naive or hostile reportage of outsiders. Fortunately, the dearth of conventional sources has been circumvented somewhat by the mining of a rich, if tricky, lode of nontraditional evidence: Irish-language poetry. Excavations (and cataloguing) are still in the heroic phase, but already the findings of scholars working with these hitherto underused sources have altered and enhanced our understanding of, for example, the depth and range of Irish Jacobite sentiment in the eighteenth century.

English late medieval society, including the Irish Pale, was organized around legally binding principles of mutual obligation and services based on land tenures. In contrast, in Gaelic society land ownership and inheritance, obligation, and political succession were determined by kinship. A chief's power rested on his ability to enforce it, and under the system of "tanistry" his designated heir was as likely a brother or cousin as an eldest son. Kinship, alliances through marriage and fosterage and the receipt of tribute from lesser clans defined a great chief's status more than territory or even cattle—the staple of the Gaelic pastoral economy. Certain families, notably the O'Neills and O'Donnells in Ulster, the O'Connors in Connacht, and the Mac Carthys and O'Briens in Munster, predominated. They inhabited a world of insistent, lowintensity warfare and comparative political instability. Exactions of tribute—in kind, or in military or labor services—lacked regulation, and by the early modern period were epitomized by the abuses of "coign and livery"—the billeting at free quarters by a chief of his dependants on his tenants.

The crown and the Dublin administration were not prepared to leave the natives to their own ways for three reasons. First, the inevitable processes of intermarriage, cultural interaction, and linguistic borrowings (in both directions) of the Gaedhil (or Irish) and the Gaill (or foreigners)—which historians call gaelicization but which the English called degeneracy—could not be permitted to continue. Second, the English "common law mind" embraced legal uniformity and abhorred local particularism. Ireland, reported an early-sixteenth-century English observer, comprised a patchwork of over sixty "countries" ruled by captains, each of whom "maketh war and peace for himself, and holdeth by the sword, and hath imperial jurisdiction within his room, and obeyeth to no other person." Worse still, degenerate "captains of English noble family . . . folloeth the same Irish order." The gaelicized Anglo-Norman House of Desmond cast its shadow across the common law mind. Finally, particularistic march law and Gaelic custom rooted in local power bases challenged royal sovereignty as well as legal uniformity.

"Conquest and Reform"

Whereas conventional nationalist histories of sixteenth-century Ireland focused on reconquest, revisionist historians have recovered the Tudor commitment to reform, although conquest and, in Brendan Bradshaw's terminology, "the catastrophic dimension of Irish history" are now being reintroduced to a more complicated picture. The set pieces of reform are the Act of Kingly Title (1541), which upgraded Ireland from a lordship to a kingdom, and "surrender and regrant," under which Gaelic chieftains surrendered their titles to the crown and were regranted them in English law. Several leading figures were ennobled, for example "the O'Neill" now became Earl of Tyrone, and succession and inheritance were at least theoretically stabilized by the extension of primogeniture. In the longer run, however, the prospects for reform were dashed by the rise of confessional conflict.

In Ireland, the Protestant Reformation assumed the character of an alien imposition. Decisively, the old English, as well as the native Irish, remained Catholic. Protestants were—and remained—a minority. When the Tudors completed the reconquest by the subjugation of Hugh O'Neill (1603), Gaelic Ireland had suffered military defeat but retained its cultural identity. Ethnic origin divided the Gael from his fellow Catholic old English almost as much as from the Protestant new English, yet shared adversity during the first decades of the seventeenth century conspired to forge a common Catholic identity. The defeat of O'Neill was followed by "the flight of the Earls" (1607) when O'Neill and others fled to Catholic Europe. Interpreted as an act of rebellion, the fugitives' lands escheated to the crown and were redistributed to English and Scottish settlers in the plantation of Ulster. The last bastion of Gaelic civilization thereby became the beachhead of British Protestantism in Ireland. The Scottish communities, moreover, laid the seedbed for Presbyterianism.

Stuart Ireland thus hosted four major ethno-religious groups: native Irish Catholics, old English Catholics, new English Protestants of the established church, and (before 1642, informally) Scots Presbyterians. Intra-denominational relations, already tense, strained to breaking point with the crisis of the Stuart monarchies in the late 1630s. Ireland, in fact, helped detonate the wars of the three kingdoms with the Ulster rebellion of 1641. Many Protestant planters were killed by insurgents, and lurid tales of massacre swept England, deepening the rage against popery and suspicion of the king, in whose defense the rebels claimed to act. Ireland, like England and Scotland, experienced the trauma of civil war in the 1640s. Alliances and allegiances shifted bewilderingly but, crucially, the old English were forced into military coalition with their Gaelic coreligionists. When Cromwell arrived in 1649 once more to subjugate the Irish and to revenge 1641, he made no ethnic distinctions among his papist enemies.

The land confiscations begun in the Tudor era and continued by the Ulster plantation reached unprecedented levels with the Cromwellian settlement. In 1603 Catholics owned more than 60 percent of the land; by 1659 that figure had been reduced to about 9 percent. During the reign of Charles II, Catholic ownership climbed back to around 25 percent, thanks to successful pleas in the court of claims, but fell again to 14 percent by the end of the century as a result of the forfeitures that followed the second defeat of Catholic Ireland in 1691. This time there would be no court of claims, but rather a relentless chipping away, by the implementation of penal laws, at the remaining Catholic-owned land. By 1775 it stood at 5 percent. The political nation, like the landowning elite, of eighteenth-century Ireland was Protestant. But the Protestants were a minority, and if anything is inevitable in history, the Catholics could not be excluded from public life and political power forever. A rising Catholic mercantile class had already begun to articulate its grievances by the 1780s, but once more it was events outside the island that catalyzed Irish politics, including the "Catholic question." With the storming of the Bastille on 14 July 1789, a new epoch opened in European—and Irish—history.

Bibliography

Brady, Ciaran, and Raymond Gillespie, eds. Natives and Newcomers: Essays on the Making of Irish Colonial Society, 1534–1641. Dublin, 1986.

Connolly, Sean J. Law, Religion and Power: The Making of Protestant Ireland, 1660–1760. Oxford, 1992.

Ellis, Steven G. Ireland in the Age of the Tudors, 1447–1603: English Expansion and the End of Gaelic Rule. London and New York, 1998.

Moody, T. W., F. X. Martin, and F. J. Byrne, eds. A New History of Ireland III: Early Modern Ireland, 1534–1691. Oxford, 1976.

—JIM SMYTH

Island in the Atlantic Ocean separated from Great Britain by the Irish Sea. It is divided into Northern Ireland and the Republic of Ireland.

  • It is called the “Emerald Isle” because of its lush green countryside.

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Coordinates: 53°20′N 08°00′W / 53.333°N 8°W / 53.333; -8

Ireland
Native name:
Irish: Éire, English: Ireland,
Ulster-Scots: Airlann

Nickname:
The Emerald Isle,
The Island of Saints and Scholars

Satellite photograph of Ireland. The Atlantic Ocean is to the west, the Celtic Sea is to the south and the Irish Sea is to the east.
Geography
Location Northern Europe or Western Europe[1]
Area 81,638.1 km2 (31,520.65 sq mi)[2]
Area rank 20th
Coastline 2,797 km (1,738 mi)
Highest elevation 1,041 m (3,415 ft)
Highest point Carrauntoohil
Country
Largest city Dublin
Constituent Country Northern Ireland
Largest city Belfast
Demographics
Population 6,380,661[3] (as of 2008)
Density 73.4 /km2 (190.1 /sq mi)
Ethnic groups Irish, Ulster Scots, Irish Travellers[Note 1]

Ireland (pronounced [ˈaɪrlənd] ( listen); Irish: Éire [ˈeːɾʲə] ( listen); Ulster Scots: Airlann or Airlan) is an island to the northwest of continental Europe. It is the third-largest island in Europe and the twentieth-largest island on Earth.[4] To its east is the larger island of Great Britain, from which it is separated by the Irish Sea.

Politically, Ireland is divided between the Republic of Ireland, which covers just under five-sixths of the island, and Northern Ireland, a part of the United Kingdom, which covers the remainder and is located in the northeast of the island. The population of Ireland is approximately 6.4 million. Just under 4.6 million live in the Republic of Ireland and just under 1.8 million live in Northern Ireland.[3]

Relatively low-lying mountains surrounding a central plain epitomise Ireland's geography with several navigable rivers extending inland. The island has lush vegetation, a product of its mild but changeable oceanic climate, which avoids extremes in temperature. Thick woodlands covered the island until the 17th century. Today, it is one of the most deforested areas in Europe.[5][6] There are twenty-six extant mammal species native to Ireland.

A Norman invasion in the Middle Ages gave way to a Gaelic resurgence in the 13th century. Over sixty years of intermittent warfare in the 1500s led to English dominance after 1603. In the 1690s, a system of Protestant English rule was designed to materially disadvantage the Catholic majority and Protestant dissenters, and was extended during the 18th century. In 1801, Ireland became a part of the United Kingdom. A war of independence in the early 20th century led to the partition of the island, creating the Irish Free State, which became increasingly sovereign over the following decades. Northern Ireland remained a part of the United Kingdom and saw much civil unrest from the late 1960s until the 1990s. This subsided following a political agreement in 1998. In 1973, both parts of Ireland joined the European Economic Community.

Irish culture has had a significant influence on other cultures, particularly in the fields of literature and, to a lesser degree, science and education. A strong indigenous culture exists, as expressed for example through Gaelic games, Irish music and the Irish language, alongside mainstream Western culture, such as contemporary music and drama, and a culture shared in common with Great Britain, as expressed through sports such as soccer, rugby, horse racing, and golf, and the English language.

History

History of Ireland
Wenzel Hollar's historical map of Ireland
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Chronology
Prehistory
Protohistory
400–800
800–1169
1169–1536
1536–1691
1691–1801
1801–1923
Timeline of Irish history
Peoples and polities
Gaelic Ireland
Lordship of Ireland
Kingdom of Ireland
United Kingdom of Great Britain and Ireland
Republic of Ireland · Northern Ireland
Topics
Battles · Clans · Kingdoms · States
Gaelic monarchs · British monarchs
Economic history · History of the Irish language

Ireland Portal

Pre-history

Most of Ireland was covered with ice until the end of the last ice age over 9,000 years ago. Sea levels were lower and Ireland, like Great Britain, was part of continental Europe. Mesolithic stone age inhabitants arrived some time after 8,000 BC and agriculture followed with the Neolithic Age around 4,500 to 4,000 BC when sheep, goats, cattle and cereals were imported from the Iberian peninsula.

At the Céide Fields, preserved beneath a blanket of peat in present-day County Mayo, is an extensive field system, arguably the oldest in the world,[7] dating from not long after this period. Consisting of small divisions separated by dry-stone walls, the fields were farmed for several centuries between 3,500 and 3,000 BC. Wheat and barley were the principal crops.

The Bronze Age – defined by the use of metal – began around 2,500 BC, with technology changing people's everyday lives during this period through innovations such as the wheel, harnessing oxen, weaving textiles, brewing alcohol, and skillful metalworking, which produced new weapons and tools, along with fine gold decoration and jewellery, such as brooches and torcs. According to John T. Koch and others, Ireland in the Late Bronze Age was part of a maritime trading-networked culture called the Atlantic Bronze Age that also included Britain, France, Spain and Portugal where Celtic languages developed.[8][9][10][11][12][13][14]

The Iron Age in Ireland is traditionally associated with people known as the Celts. The Celts were commonly thought to have colonised Ireland in a series of invasions between the 8th and 1st centuries BC. The Gaels, the last wave of Celts, were said to have divided the island into five or more kingdoms after conquering it. However, some academics favour a theory that emphasises the diffusion of culture from overseas as opposed to a military colonisation.[15] Finds such as Clonycavan Man are given as evidence for this theory.

Late antiquity and early medieval times

The earliest written records of Ireland come from classical Greco-Roman geographers. Ptolemy in his Almagest refers to Ireland as Mikra Brettania (Lesser Britain), in contrast to the larger island, which he called Megale Brettania (Great Britain).[16] In his later work, Geography, Ptolemy refers to Ireland as Iwernia and to Great Britain as Albion. These "new" names were likely to have been the Celtic names for the islands at the time. The earlier names, in contrast, were likely to have been coined before direct contact with local peoples was made.[17]

The Romans would later refer to Ireland by this name too in its Latinised form, Hibernia,[18] or Scotia.[19] Ptolemy records sixteen tribes inhabiting every part of Ireland in 100 AD.[20] The relationship between the Roman Empire and the tribes of ancient Ireland is unclear. However, a number of finds of Roman coins have been found, for example at New Grange.[21]

Ireland continued as a patchwork of rival tribes but, beginning in the 7th century AD, a concept of national kingship gradually became articulated through the concept of a High King of Ireland. Medieval Irish literature portrays an almost unbroken sequence of High Kings stretching back thousands of years but modern historians believe the scheme was constructed in the 8th century to justify the status of powerful political groupings by projecting the origins of their rule into the remote past.[22]

The High King was said to preside over the patchwork of provincial kingdoms that together formed Ireland. Each of these kingdoms had their own kings but were at least nominally subject to the High King. The High King was drawn from the ranks of the provincial kings and ruled also the royal kingdom of Meath, with a ceremonial capital at the Hill of Tara. The concept only became a political reality in the Viking Age and even then was not a consistent one.[23] However, Ireland did have a unifying rule of law: the early written judicial system, the Brehon Laws, administered by a professional class of jurists known as the brehons.[24]

The Chronicle of Ireland records that in 431 AD Bishop Palladius arrived in Ireland on a mission from Pope Celestine I to minister to the Irish "already believing in Christ."[25] The same chronicle records that Saint Patrick, Ireland's best known patron saint, arrived the following year. There is continued debate over the missions of Palladius and Patrick but the consensus is that they both took place[26] and that the older druid tradition collapsed in the face of the new religion.[27] Irish Christian scholars excelled in the study of Latin and Greek learning and Christian theology. In the monastic culture that followed the Christianisation of Ireland, Latin and Greek learning was preserved in Ireland during the Early Middle Ages in contrast to elsewhere in Europe, where the Dark Ages followed the decline of the Roman Empire.[27][28]

The arts of manuscript illumination, metalworking and sculpture flourished and produced treasures such as the Book of Kells, ornate jewellery and the many carved stone crosses[29] that still dot the island today. A mission founded in 563 on Iona by the Irish monk Saint Columba began a tradition of Irish missionary work that spread Christianity and learning to Scotland, England and the Frankish Empire on Continental Europe after the fall of Rome.[30] These missions continued until the late Middle Ages, establishing monasteries and centres of learning, producing scholars such as Sedulius Scottus and Johannes Eriugena and exerting much influence in Europe.

From the 9th century, waves of Viking raiders plundered Irish monasteries and towns.[31] These raids added to a pattern of raiding and endemic warfare that was already deep-seated in Ireland. The Vikings also were involved in establishing most of the major coastal settlements in Ireland: Dublin, Limerick, Cork, Wexford, Waterford, and also Carlingford, Strangford, Annagassan, Arklow, Youghal, Lough Foyle and Lough Ree.[32]

Norman and English invasions

Remains of the 12th-century Trim Castle in County Meath, the largest Norman castle in Ireland.

On May 1, 1169, an expedition of Cambro-Norman knights with an army of about six hundred landed at Bannow Strand in present-day County Wexford. It was led by Richard de Clare, called Strongbow due to his prowess as an archer.[33] The invasion, which coincided with a period of renewed Norman expansion, was at the invitation of Dermot Mac Murrough, the king of Leinster.[34]

In 1166, Mac Murrough had fled to Anjou, France following a war involving Tighearnán Ua Ruairc, of Breifne, and sought the assistance of the Angevin king, Henry II, in recapturing his kingdom. In 1171, Henry arrived in Ireland in order to review the general progress of the expedition. He wanted to re-exert royal authority over the invasion which was expanding beyond his control. Henry successfully re-imposed his authority over Strongbow and the Cambro-Norman warlords and persuaded many of the Irish kings to accept him as their overlord, an arrangement confirmed in the 1175 Treaty of Windsor.

The invasion was legitimised by the provisions of the Papal Bull Laudabiliter, issued by Adrian IV in 1155. The bull encouraged Henry to take control in Ireland in order to oversee the financial and administrative reorganisation of the Irish Church and its integration into the Roman Church system.[35] Some restructuring had already begun at the ecclesiastical level following the Synod of Kells in 1152.[36] There has been significant controversy regarding authenticity of Laudabiliter,[37] and there is no general agreement as to whether the bull was genuine or a forgery.[38][39]

In 1172, the new pope, Alexander III, further encouraged Henry to advance the integration of the Irish Church with Rome. Henry was authorised to impose a tithe of one penny per hearth as an annual contribution. This church levy, called Peter's Pence, is still extant in Ireland as a voluntary donation. In turn, Henry accepted the title of Lord of Ireland which Henry conferred on his younger son, John Lackland, in 1185. This defined the Irish state as the Lordship of Ireland. When Henry's successor died unexpectedly in 1199, John inherited the crown of England and retained the Lordship of Ireland.

Irish soldiers, 1521 — by Albrecht Dürer.

Over the century that followed, Norman feudal law gradually replaced the Gaelic Brehon Law so that by the late 13th century the Norman-Irish had established a feudal system throughout much of Ireland. Norman settlements were characterised by the establishment of baronies, manors, towns and the seeds of the modern county system. A version of the Magna Carta (the Great Charter of Ireland), substituting Dublin for London and Irish Church for Church of England, was published in 1216 and the Parliament of Ireland was founded in 1297.

However, from the mid-14th century, after the Black Death, Norman settlements in Ireland went into a period of decline. The Norman rulers and the Gaelic Irish elites intermarried and the areas under Norman rule became Gaelicised. In some parts, a hybrid Hiberno-Norman culture emerged. In response, the Irish parliament passed the Statutes of Kilkenny in 1367. These were a set of laws designed to prevent the assimilation of the Normans into Irish society by requiring English subjects in Ireland to speak English, follow English customs and abide by English law.[40] However, by the end of the 15th century central English authority in Ireland had all but disappeared and a renewed Irish culture and language, albeit with Norman influences, was dominant again. English Crown control remained relatively unshaken in an amorphous foothold around Dublin known as The Pale and under the provisions of Poynings' Law of 1494, the Irish Parliamentary legislation was subject to the approval of the English Parliament.

Kingdom of Ireland

A scene from The Image of Irelande (1581) showing a chieftain at a feast.

The title of King of Ireland was re-created in 1542 by Henry VIII, then King of England, of the Tudor dynasty. English rule of law was reinforced and expanded in Ireland during the latter part of the 16th century leading to the Tudor conquest of Ireland. A near complete conquest was achieved by the turn of the 17th century, following the Nine Years' War and the Flight of the Earls. This control was further consolidated during the wars and conflicts of the 17th century, which witnessed English and Scottish colonisation in the Plantations of Ireland, the Wars of the Three Kingdoms and the Williamite War. Irish losses during the Wars of the three Kingdoms (which, in Ireland, included the Irish Confederacy and the Cromwellian conquest of Ireland) are estimated to include 20,000 battlefield casualties. 200,000 civilians are estimated to have died as a result of a combination of war-related famine, displacement, guerilla activity and pestilence over the duration of the war. A further 50,000[Note 2] were sent to slavery in the West Indies. Some historians estimate that as much as half of the pre-war population of Ireland may have died as a result of the conflict.[43]

The religious struggles of the 17th century left a deep sectarian division in Ireland. Religious allegiance now determined the perception in law of loyalty to the Irish King and Parliament. After the passing of the Test Act 1672, and with the victory of the forces of the dual monarchy of William and Mary over the Jacobites, Roman Catholics and nonconforming Protestant Dissenters were barred from sitting as members in the Irish Parliament. Under the emerging penal laws Irish Roman Catholics and Dissenters were increasingly deprived of various and sundry civil rights even to the ownership of hereditary property. Additional regressive punitive legislation followed 1703, 1709 and 1728. This completed a comprehensive systemic effort to materially disadvantage Roman Catholics and Protestant Dissenters, while enriching a new ruling class of Anglican conformists.[44] The new Anglo-Irish ruling class became known as the Protestant Ascendancy.

An extraordinary climatic shock known as the "Great Frost" struck Ireland and the rest of Europe between December 1739 and September 1741, after a decade of relatively mild winters. The winters destroyed stored crops of potatoes and other staples and the poor summers severely damaged harvests.[45] This resulted in the famine of 1740. An estimated 250,000 people (about one in eight of the population) died from the ensuing pestilence and disease.[46] The Irish government halted export of corn and kept the army in quarters but did little more.[46][47] Local gentry and charitable organisations provided relief but could do little to prevent the ensuing mortality.[46][47]

In the aftermath of the famine, an increase in industrial production and a surge in trade brought a succession of construction booms. The population soared in the latter part of this century and the architectural legacy of Georgian Ireland was built. In 1782, Poynings' Law was repealed, giving Ireland virtual legislative independence from Great Britain for the first time since the Norman invasion.[citation needed] The British government, however, still retained the right to nominate the government of Ireland without the consent of the Irish parliament.

In 1798, members of the Protestant Dissenter tradition (mainly Presbyterian) made common cause with Roman Catholics in a republican rebellion inspired and led by the Society of United Irishmen, with the aim of creating an independent Ireland. Despite assistance from France the rebellion was put down by British and Irish government and yeomanry forces. In 1800, the British and Irish parliaments both passed Acts of Union that, with effect from 1 January 1801, merged the Kingdom of Ireland and the Kingdom of Great Britain to create a United Kingdom of Great Britain and Ireland.[48]

Union with Great Britain

The passage of the Act in the Irish Parliament was ultimately achieved with substantial majorities, having failed on the first attempt in 1799. According to contemporary documents and historical analysis, this was achieved through a considerable degree of bribery, with funding provided by the British Secret Service Office, and the awarding of peerages, places and honours to secure votes.[48] Thus, Ireland became part of an extended United Kingdom, ruled directly by a united parliament at Westminster in London.

Aside from the development of the linen industry, Ireland was largely passed over by the industrial revolution, partly because it lacked coal and iron resources[49][50] and partly because of the impact of the sudden union with the structurally superior economy of England,[51] which saw Ireland as a source of agricultural produce and capital.[52][53]

Emigrants Leave Ireland engraving by Henry Doyle depicting the emigration to America following the Great Famine in Ireland.

The Great Famine of the 1840s caused the deaths of one million Irish people and over a million more emigrated to escape it.[54] By the end of the decade, half of all immigration to the United States was from Ireland.[citation needed] Mass emigration became deeply entrenched and the population continued to decline until the mid-20th century. Immediately prior to the famine the population was recorded as 8.2 million by the 1841 census.[55] The population has never returned to this level since.[56] The population continued to fall until 1961 and it was not until the 2006 census that the last county of Ireland (County Leitrim) to record a rise in population since 1841 did so.[citation needed]

The 19th and early 20th centuries saw the rise of modern Irish nationalism, primarily among the Roman Catholic population. The pre-eminent Irish political figure after the Union was Daniel O'Connell. He was elected as Member of Parliament for Ennis in a surprise result and despite being unable to take his seat as a Roman Catholic. O'Connell spearheaded a vigorous campaign that was taken up by the Prime Minister, the Irish-born soldier and statesman, the Duke of Wellington. Steering the Catholic Relief Bill through Parliament, aided by future prime minister Robert Peel, Wellington prevailed upon a reluctant George IV to sign the Bill and proclaim it into law. George's father had opposed the plan of the earlier Prime Minister, Pitt the Younger, to introduce such a bill following the Union of 1801, fearing Catholic Emancipation to be in conflict with the Act of Settlement 1701.

A subsequent campaign, led by O'Connell, for the repeal of the Act of Union failed. Later in the century, Charles Stewart Parnell and others campaigned for autonomy within the Union, or "Home Rule". Unionists, especially those located in Ulster, were strongly opposed to Home Rule, which they thought would be dominated by Catholic interests.[57] After several attempts to pass a Home Rule bill through parliament, it looked certain that one would finally pass in 1914. To prevent this from happening, the Ulster Volunteers were formed in 1913 under the leadership of Edward Carson.[58]

Their formation was followed in 1914 by the establishment of the Irish Volunteers, whose aim was to ensure that the Home Rule Bill was passed. The Act was passed but with the "temporary" exclusion of the six counties of Ulster that would become Northern Ireland. Before it could be implemented, however, the Act was suspended for the duration of the First World War. The Irish Volunteers split into two groups. The majority, approximately 175,000 in number, under John Redmond, took the name National Volunteers and supported Irish involvement in the war. A minority, approximately 13,000, retained the Irish Volunteers name, and opposed Ireland's involvement in the war.[58]

Sackville Street (now O'Connell Street), Dublin, after the 1916 Easter Rising

The failed Easter Rising of 1916 was carried out by the latter group in alliance with a smaller socialist militia, the Irish Citizen Army. The British response, executing fifteen leaders of the Rising over a period of ten days and imprisoning or interning more than a thousand people, turned the mood of the country in favour of the rebels. The pro-independence republican party, Sinn Féin, received overwhelming endorsement in the general election of 1918, and in 1919 proclaimed an Irish Republic, setting up its own parliament (Dáil Éireann) and government. British authorities attempted to extinguish this challenge, sparking a guerilla war from 1919 to July 1921 which ended in a truce.[59]

In 1921, the Anglo-Irish Treaty was concluded between the British Government and representatives of the First Dáil. It gave all of Ireland complete independence in their home affairs and practical independence for foreign policy. However, an oath of allegiance to the British Crown had to be exercised, and Northern Ireland was given an opt-out clause, which it exercised immediately as expected.[60] Disagreements over these provisions led to a split in the nationalist movement and a subsequent civil war between the new government of the Irish Free State and those opposed to the treaty, led by Éamon de Valera. The civil war officially ended in May 1923 when de Valera issued a cease-fire order.[61]

Partition

Independent Ireland

Annotated page from the Anglo-Irish Treaty that established the Irish Free State and independence for 26 out of 32 Irish counties.

During its first decade the newly formed Irish Free State was governed by the victors of the civil war. When de Valera achieved power, he took advantage of the Statute of Westminster and political circumstances to build upon inroads to greater sovereignty made by the previous government. The oath was abolished and in 1937 a new constitution was adopted.[59] This completed a process of gradual separation from the British Empire that governments had pursued since independence. However, it was not until 1949 that the state was declared, officially, to be the Republic of Ireland.

The state was neutral during World War II, but offered clandestine assistance to the Allies, particularly in the potential defence of Northern Ireland. Despite being neutral, approximately 50,000[62] volunteers from independent Ireland joined the British forces during the war, four being awarded Victoria Crosses.

German Intelligence was also active in Ireland, with both the Abwehr ([ˈapveːɐ̯], German for Defence; the German military intelligence service) and the SD (the Sicherheitsdienst, English: Security Service, the intelligence service of the SS) sending agents there.[63] German intelligence operations effectively ended in September 1941 when police made arrests on the basis of surveillance carried out on the key diplomatic legations in Ireland, including that of the United States. To the authorities counterintelligence was a fundamental line of defence. With a regular army of only slightly over seven thousand men at the start of the war, and with limited supplies of modern weapons, the state would have had great difficulty in defending itself from invasion from either side of the conflict.[63][64]

Large-scale emigration marked the 1950s and 1980s, but beginning in 1987 the economy improved, and the 1990s saw the beginning of substantial economic growth. This period of growth became known as the Celtic Tiger.[65] The Republic's real GDP grew by an average of 9.6% per annum between 1995 and 1999,[66] in which year the Republic joined the euro. In 2000 Ireland was the sixth-richest country in the world in terms of GDP per capita.[67] Social changes followed quickly on the heels of economic prosperity, ranging from the 'modernisation' of the annual parade in Dublin to mark the principal national holiday of Saint Patrick's Day (17 March), to the decline in authority of the Catholic Church. The financial crisis of 2008–2010 dramatically ended this period of boom. GDP fell by 3% in 2008 and by 7.1% in 2009, the worst year since records began (although earnings by foreign-owned businesses continued to grow).[68] The state has since experienced deep recession, with unemployment, which doubled during 2009, remaining above 14% in 2012.[69]

Northern Ireland

Northern Ireland was created as a division of the United Kingdom by the Government of Ireland Act 1920 and until 1972 it was a self-governing jurisdiction within the United Kingdom with its own parliament and prime minister. Northern Ireland, as part of the United Kingdom, was not neutral during the Second World War and Belfast suffered four bombing raids in 1941. Conscription was not extended to Northern Ireland and roughly an equal number volunteered from Northern Ireland as volunteered from the south. One, James Joseph Magennis, received the Victoria Cross for valour.

Edward Carson signing the Solemn League and Covenant in 1912, declaring opposition to Home Rule "using all means which may be found necessary".

Although Northern Ireland was largely spared the strife of the civil war, in decades that followed partition there were sporadic episodes of inter-communal violence. Nationalists, mainly Roman Catholic, wanted to unite Ireland as an independent republic, whereas unionists, mainly Protestant, wanted Northern Ireland to remain in the United Kingdom. The Protestant and Catholic communities in Northern Ireland voted largely along sectarian lines, meaning that the Government of Northern Ireland (elected by "first-past-the-post" from 1929) was controlled by the Ulster Unionist Party. Over time, the minority Catholic community felt increasingly alienated with further disaffection fueled by practices such as gerrymandering and discrimination in housing and employment.[70][71][72]

In the late 1960s, nationalist grievances were aired publicly in mass civil rights protests, which were often confronted by loyalist counter-protests.[73] The government's reaction to confrontations was seen to be one-sided and heavy-handed in favour of unionists. Law and order broke down as unrest and inter-communal violence increased.[74] The Northern Ireland government requested the British Army to aid the police, who were exhausted after several nights of serious rioting. In 1969, the paramilitary Provisional IRA, which favoured the creation of a united Ireland, emerged from a split in the Irish Republican Army and began a campaign against what it called the "British occupation of the six counties".

Other groups, on both the unionist side and the nationalist side, participated in violence and a period known as the Troubles began. Over 3,600 deaths resulted over the subsequent three decades of conflict.[75] Owing to the civil unrest during the Troubles, the British government suspended home rule in 1972 and imposed direct rule. There were several unsuccessful attempts to end the Troubles politically, such as the Sunningdale Agreement of 1973. In 1998, following a ceasefire by the Provisional IRA and multi-party talks, the Good Friday Agreement was concluded as a treaty between the United Kingdom and the Republic of Ireland, annexing the text agreed in the multi-party talks. The substance of the Agreement (formally referred to as the Belfast Agreement) was later endorsed by referendums in both parts of Ireland. The Agreement restored self-government to Northern Ireland on the basis of power-sharing in a regional Executive drawn from the major parties in a new Northern Ireland Assembly, with entrenched protections for the two main communities. The Executive is jointly headed by a First Minister and deputy First Minister drawn from the unionist and nationalist parties. Violence had decreased greatly after the Provisional IRA and loyalist ceasefires in 1994 and in 2005 the Provisional IRA announced the end of its armed campaign and an independent commission supervised its disarmament and that of other nationalist and unionist paramilitary organisations.[76] The Assembly and power-sharing Executive were suspended several times but were restored again in 2007. In that year the British government officially ended its military support of the police in Northern Ireland (Operation Banner) and began withdrawing troops.

All-island institutions

The former offices of the North/South Ministerial Council on Abbey Street, Armagh. The council moved into a new building in April 2010.

Since 1922, Ireland has been partitioned between two political entities:

The 1998 Belfast Agreement provides for political co-operation between the two jurisdictions through a number of institutions and bodies. The North/South Ministerial Council, established under the agreement, is an institution through which ministers from the Government of Ireland and the Northern Ireland Executive can formulate all-island policies in twelve "areas of co-operation" such as agriculture, the environment and transport. Six of these policy areas have associated all-island "implementation bodies." For example, food safety is managed by the Food Safety Promotion Board and Tourism Ireland markets the island as a whole.

Three major political parties, Sinn Féin, the Irish Green Party and, most recently, Fianna Fáil, are organised on an all-island basis. However, only the former two of these have contested elections and have held legislative seats in both jurisdictions. The two jurisdictions share transport, telecommunications, energy and water systems. With a few notable exceptions, the island is the main organisational unit for major religious, cultural and sporting organisations.

Single energy market

Despite the two jurisdictions using two distinct currencies (the Euro and Pound Sterling), a growing amount of commercial activity is carried out on an all-island basis. This has been facilitated by the two jurisdictions' shared membership of the European Union, and there have been calls from members of the business community and policymakers for the creation of an "all-island economy" to take advantage of economies of scale and boost competitiveness.[77] One area in which the island already operates as a single market is electricity[78] and there are plans for the creation of an all-island gas market.[79]

For much of their existence electricity networks in the Republic of Ireland and Northern Ireland were entirely separate. Both networks were designed and constructed independently post partition. However, as a result of changes over recent years they are now connected with three interlinks[80] and also connected through Great Britain to mainland Europe. The situation in Northern Ireland is complicated by the issue of private companies not supplying Northern Ireland Electricity (NIE) with enough power. In the Republic of Ireland, the ESB has failed to modernise its power stations and the availability of power plants has recently averaged only 66%, one of the worst such rates in Western Europe. EirGrid is building a HVDC transmission line between Ireland and Great Britain with a capacity of 500 MW, about 10% of Ireland's peak demand.[81]

As with electricity, the natural gas distribution network is also now all-island, with a pipeline linking Gormanston, County Meath, and Ballyclare, County Antrim.[82] Most of Ireland's gas comes through interconnectors between Twynholm in Scotland and Ballylumford, County Antrim and Loughshinny, County Dublin. A decreasing supply is coming from the Kinsale gas field off the County Cork coast[83][84] and the Corrib Gas Field off the coast of County Mayo has yet to come on-line. The County Mayo field is facing some localised opposition over a controversial decision to refine the gas onshore.

There have been recent efforts in Ireland to use renewable energy such as wind power. Large wind farms are being constructed in coastal counties such as Cork, Donegal, Mayo and Antrim. The construction of wind farms has in some cases been delayed by opposition from local communities, some of whom consider the wind turbines to be unsightly. The Republic of Ireland is also hindered by an ageing network that was not designed to handle the varying availability of power that comes from wind farms. The ESB's Turlough Hill facility is the only power-storage facility in the state.[85]

Geography

Physical features of Ireland.

The island of Ireland is located in the north-west of Europe, between latitudes 51° and 56° N, and longitudes 11° and 5° W. It is separated from the neighbouring island of Great Britain by the Irish Sea and the North Channel, which has a width of 23 kilometres (14 mi)[86] at its narrowest point. To the west is the northern Atlantic Ocean and to the south is the Celtic Sea, which lies between Ireland and Brittany, in France. Ireland and Great Britain, together with nearby islands, are known collectively as the British Isles. As the term British Isles is controversial in relation to Ireland, the alternate term "Ireland and Britain" (or "Britain and Ireland") is often used as a neutral term for the islands.

A ring of coastal mountains surround low plains at the centre of the island. The highest of these is Carrauntoohil (Irish: Corrán Tuathail) in County Kerry, which rises to 1,038 m (3,406 ft) above sea level.[87] The most arable land lies in the province of Leinster.[88] Western areas can be mountainous and rocky with green panoramic vistas. The River Shannon, the island's longest river at 386 km (240 mi) long, rises in County Cavan in the north west and flows 113 kilometres (70 mi) to Limerick city in the mid west.[89]

The island's lush vegetation, a product of its mild climate and frequent rainfall, earns it the sobriquet the Emerald Isle. Overall, Ireland has a mild but changeable oceanic climate with few extremes. The climate is typically insular and is temperate avoiding the extremes in temperature of many other areas in the world at similar latitudes.[90] This is a result of the moderating moist winds which ordinarily prevail from the South-Western Atlantic.

The rugged hills of Connemara, County Galway.

Precipitation falls throughout the year but is light overall, particularly in the east. The west tends to be wetter on average and prone to Atlantic storms, especially in the late autumn and winter months. These occasionally bring destructive winds and higher total rainfall to these areas, as well as sometimes snow and hail. The regions of north County Galway and east County Mayo have the highest incidents of recorded lightning annually for the island, with lightening occurring approximately five to ten days per year in these areas.[91] Munster, in the south, records the least snow whereas Ulster, in the north, records the most.

Inland areas are warmer in summer and colder in winter. Usually around 40 days of the year are below freezing 0 °C (32 °F) at inland weather stations, compared to 10 days at coastal stations. Ireland is sometimes affected by heat waves, most recently in 1995, 2003 and 2006. In common with the rest of Europe, Ireland experienced unusually cold weather during the winter of 2009/10. Temperatures fell as low as −17.2 °C (1 °F) in County Mayo on December 20[92] and up to a metre (3 ft) of snow in mountainous areas.

Green pasture in County Down, with the Mountains of Mourne in the background.

The island consists of varied geological provinces. In the far west, around County Galway and County Donegal, is a medium to high grade metamorphic and igneous complex of Caledonide affinity, similar to the Scottish Highlands. Across southeast Ulster and extending southwest to Longford and south to Navan is a province of Ordovician and Silurian rocks, with similarities to the Southern Uplands province of Scotland. Further south, along the County Wexford coastline, is an area of granite intrusives into more Ordovician and Silurian rocks, like that found in Wales.[93][94] In the southwest, around Bantry Bay and the mountains of Macgillicuddy's Reeks, is an area of substantially deformed, but only lightly metamorphosed, Devonian-aged rocks.[95] This partial ring of "hard rock" geology is covered by a blanket of Carboniferous limestone over the centre of the country, giving rise to a comparatively fertile and lush landscape. The west-coast district of the Burren around Lisdoonvarna has well-developed karst features.[96] Significant stratiform lead-zinc mineralisation is found in the limestones around Silvermines and Tynagh.

Hydrocarbon exploration is ongoing following the first major find at the Kinsale Head gas field off Cork in the mid-1970s.[97][98] More recently, in 1999, economically significant finds of natural gas were made in the Corrib Gas Field off the County Mayo coast. This has increased activity off the west coast in parallel with the "West of Shetland" step-out development from the North Sea hydrocarbon province. The Helvick oil field, estimated to contain over 28 million barrels (4,500,000 m3) of oil, is another recent discovery.[99]

Places of interest

There are three World Heritage Sites on the island: the Brú na Boinne, Skellig Michael and the Giant's Causeway.[100] A number of other places are on the tentative list, for example the Burren and Mount Stewart.[101]

Some of the most visited sites in Ireland include Bunratty Castle, the Rock of Cashel, the Cliffs of Moher, Holy Cross Abbey and Blarney Castle.[102] Historically important monastic sites include Glendalough and Clonmacnoise, which are maintained as national monuments in the Republic of Ireland.[103]

Dublin is the most heavily touristed region[102] and home to several of the most popular attractions such as the Guinness Storehouse and Book of Kells.[102] The west and south west, which includes the Lakes of Killarney and the Dingle peninsula in County Kerry and Connemara and the Aran Islands in County Galway, are also popular tourist destinations.[102] Achill Island lies off the coast of County Mayo and is Ireland's largest island. It is a popular tourist destination for surfing and contains 5 Blue Flag beaches and Croaghaun one of the worlds highest sea cliffs. Stately homes, built during the 17th, 18th and 19th centuries in Palladian, Neoclassical and neo-Gothic styles, such as, Castle Ward, Castletown House, Bantry House, are also of interest to tourists. Some have been converted into hotels, such as Ashford Castle, Castle Leslie and Dromoland Castle.

Flora and fauna

The red deer (Cervus elaphus) Ireland's largest wild mammal in Killarney National Park.

As Ireland was isolated from mainland Europe by rising sea levels after the ice age, it has less diverse animal and plant species than either Great Britain or mainland Europe. There are 55 mammal species in Ireland and of them only 26 land mammal species are considered native to Ireland.[104] Some species, such as, the red fox, hedgehog and badger, are very common, whereas others, like the Irish hare, red deer and pine marten are less so. Aquatic wildlife, such as species of sea turtle, shark, seal, whale, and dolphin, are common off the coast. About 400 species of birds have been recorded in Ireland. Many of these are migratory, including the Barn Swallow. Most of Ireland's bird species come from Iceland, Greenland and Africa.

Several different habitat types are found in Ireland, including farmland, open woodland, temperate broadleaf and mixed forests, conifer plantations, peat bogs and a variety of coastal habitats. However, agriculture drives current land use patterns in Ireland, limiting natural habitat preserves,[105] particularly for larger wild mammals with greater territorial needs. With no top predator in Ireland, populations of animals, such as semi-wild deer, that cannot be controlled by smaller predators, such as the fox, are controlled by annual culling.

There are no snakes in Ireland and only one reptile (the common lizard) is native to the island. Extinct species include the Irish elk, the great auk and the wolf. Some previously extinct birds, such as, the Golden Eagle, have recently been reintroduced after decades of extirpation.

Until medieval times Ireland was heavily forested with oak, pine and birch. Forests today cover about 12.6% of Ireland,[106] of which 4,450 km² or one million acres is owned by Coillte, the Republic's forestry service.[107] The Republic lies in 42nd place (out of 55) in a list of the most forested countries in Europe.[108] Much of the land is now covered with pasture and there are many species of wild-flower. Gorse (Ulex europaeus), a wild furze, is commonly found growing in the uplands and ferns are plentiful in the more moist regions, especially in the western parts. It is home to hundreds of plant species, some of them unique to the island, and has been "invaded" by some grasses, such as Spartina anglica.[109]

The algal and seaweed flora is that of the cold-temperate variety. The total number of species is 574 [110] and is distributed as follows:

Rarer species include:[110]

  • Itonoa marginifera (J.Agardh) Masuda & Guiry
  • Schmitzia hiscockiana Maggs & Guiry
  • Gelidiella calcicola Maggs & Guiry
  • Gelidium maggsiae Rico & Guiry
  • Halymenia latifolia P.L.Crouan & H.M.Crouan ex Kützing.

The island has been invaded by some algae, some of which are now well established. For example:[111]

  • Asparagopsis armara Harvey, which originated in Australia and was first recorded by M. De Valera in 1939
  • Colpomenia peregrina Sauvageau, which is now locally abundant and first recorded in the 1930s
  • Sargassum muticum (Yendo) Fensholt, now well established in a number of localities on the south, west, and north-east coasts
  • Codium fragile ssp. fragile (formerly reported as ssp. tomentosum), now well established.

Codium fragile ssp. atlanticum has recently been established to be native, although for many years it was regarded as an alien species.

Because of its mild climate, many species, including sub-tropical species such as palm trees, are grown in Ireland. Phytogeographically, Ireland belongs to the Atlantic European province of the Circumboreal Region within the Boreal Kingdom. The island itself can be subdivided into two ecoregions: the Celtic broadleaf forests and North Atlantic moist mixed forests.

Impact of agriculture

Rolling green pastures near Bantry, County Cork.

The long history of agricultural production, coupled with modern intensive agricultural methods such as pesticide and fertiliser use and runoff from contaminants into streams, rivers and lakes, impact the natural fresh-water ecosystems and have placed pressure on biodiversity in Ireland.[112][113]

A land of green fields for crop cultivation and cattle rearing limits the space available for the establishment of native wild species. Hedgerows, however, traditionally used for maintaining and demarcating land boundaries, act as a refuge for native wild flora. This ecosystem stretches across the countryside and acts as a network of connections to preserve remnants of the ecosystem that once covered the island. Subsidies under the Common Agricultural Policy, which supported agricultural practices that preserved hedgerow environments, are undergoing reforms. The Common Agricultural Policy had in the past subsidised potentially destructive agricultural practices, for example by emphasising production without placing limits on indiscriminate use of fertilisers and pesticides; but recent reforms have gradually decoupled subsidies from production levels and introduced environmental and other requirements.[114]

Forest covers about 12.6% of the country, most of it designated for commercial production.[105] Forested areas typically consist of monoculture plantations of non-native species, which may result in habitats that are not suitable for supporting native species of invertebrates. Remnants of native forest can be found scattered around the island, in particular in the Killarney National Park. Natural areas require fencing to prevent over-grazing by deer and sheep that roam over uncultivated areas. Grazing in this manner is one of the main factors preventing the natural regeneration of forests across many regions of the country.[115]

Demography

Population density map of Ireland 2002 showing the heavily weighted eastern seaboard and Ulster.

People have lived in Ireland for over 9,000 years, although only a limited amount is known about the palaeolithic, neolithic and Bronze Age inhabitants of the island. Early historical and genealogical records note the existence of dozens of different peoples that may or may not be mythological, for example the Cruithne, Attacotti, Conmaicne, Eóganachta, Érainn, and Soghain, to name but a few. Over the past 1000 years or so, Vikings, Normans, Scots and English have all added to the Gaelic population and have had significant influences on Irish Culture.

Ireland's largest religious group is Christianity. The largest denomination is Roman Catholicism representing over 73% for the island (and about 87%[116] of the Republic of Ireland). Most of the rest of the population adhere to one of the various Protestant denominations (about 53% of Northern Ireland).[117] The largest is the Anglican Church of Ireland. The Muslim community is growing in Ireland, mostly through increased immigration. The island has a small Jewish community. About 4% of the Republic's population[116] and about 14% of the Northern Ireland population[117] describe themselves as of no religion. In a 2010 survey conducted on behalf of the Irish Times, 32% of respondents said they went to a religious service more than once a week.[citation needed]

The population of Ireland rose rapidly from the 16th century until the mid-19th century, but a devastating famine in the 1840s caused one million deaths and forced over one million more to emigrate in its immediate wake. Over the following century the population was reduced by over half, at a time when the general trend in European countries was for populations to rise by an average of three-fold.

Divisions and settlements

Traditionally, Ireland is subdivided into four provinces: Connacht (west), Leinster (east), Munster (south), and Ulster (north). In a system that developed between the 13th and 17th centuries,[118] Ireland has 32 traditional counties. Twenty-six of these counties are in the Republic of Ireland and six are in Northern Ireland. The six counties that constitute Northern Ireland are all in the province of Ulster (which has nine counties in total). As such, Ulster is often used as a synonym for Northern Ireland, although the two are not coterminous.

In the Republic of Ireland, counties form the basis of the system of local government. Counties Dublin, Cork, Limerick, Galway, Waterford and Tipperary have been broken up into smaller administrative areas. However, they are still treated as counties for cultural and some official purposes, for example postal addresses and by the Ordnance Survey Ireland. Counties in Northern Ireland are no longer used for local governmental purposes,[119] but, as in the Republic, their traditional boundaries are still used for informal purposes such as sports leagues and in cultural or tourism contexts.[120]

City status in Ireland is decided by legislative or royal charter. Dublin, with over 1 million residents in the Greater Dublin Area, is the largest city on the island. Belfast, with 276,459 residents, is the largest city in Northern Ireland. City status does not directly equate with population size. For example, Armagh, with 14,590 is the seat of the Church of Ireland and the Roman Catholic Primate of All Ireland and was re-granted city status by Queen Elizabeth II in 1994 (having lost that status in local government reforms of1840). In the Republic of Ireland, Kilkenny, seat of the Butler dynasty, while no longer a city for administrative purposes (since the 2001 Local Government Act), is entitled by law to continue to use the description.

Cities and towns by populations

Temple Bar Dublin at Night.jpg
Dublin
Newry Townhall - geograph.org.uk - 1476695.jpg
Newry

# Settlement Population Metro population

997055128 c8fb27b317 b.jpg
Belfast
Galway Harbour 2007.jpg
Galway

1 Dublin 1,110,627 1,801,040
2 Belfast 276,459 641,638
3 Cork 198,582
4 Limerick 91,454
5 Derry 83,699
6 Galway 76,778
7 Lisburn 71,465
8 Newtownabbey 62,056
9 Waterford 51,519
10 Bangor 58,388


Migration

The population of Ireland since 1603 showing the consequence of the Great Famine (1845–9) (Note: figures before 1841 are contemporary estimates).

The population of Ireland collapsed dramatically during the second half of the 19th century. A population of over 8 million in 1841 was reduced to slightly more than 4 million by 1921. In part, the fall in population was due to death from the Great Famine of 1845 to 1852, which took about 1 million lives. However, by far the greater cause of population decline was the dire economic state of the county which lead to an entrench culture of emigration lasting until the 21st century.

Emigration from Ireland in the 19th century contributed to the populations of England, the United States, Canada and Australia where today a large Irish diaspora lives. Today 4.3 million Canadians, or 14% of her population, are of Irish descent.[121] A total of 36 million Americans claim Irish ancestry – more than 12% of the total population and 20% of the white population.[122] Massachusetts is the most Irish of US states with 23.8% of the population claiming Irish ancestry. The pattern of immigration over this period particularly devastated the western and southern sea-boards. Prior to the Great Famine, the provinces of Connacht, Munster and Leinster were more or less evenly populated whereas Ulster was far less densely populated than the other three. Today, Ulster and Leinster, and in particular Dublin, have a far greater population density than Munster and Connacht.

With growing prosperity since the last decade of the 20th century, Ireland became a place of immigration. Since the European Union expanded to included Poland in 2004, Polish people have made up the largest number of immigrants (over 150,000)[123] from Central Europe. There has also been significant immigration from Lithuania, the Czech Republic and Latvia.[124]

The Republic of Ireland in particular has seen large-scale immigration. The 2006 census recorded that 420,000 foreign nationals, or about 10% of the population, lived in the Republic of Ireland.[125] Chinese and Nigerians, along with people from other African countries, have accounted for a large proportion of the non–European Union migrants to Ireland. Up to 50,000 eastern European migrant workers may have left Ireland since the end of 2008.[126]

Languages

Two main languages are spoken in Ireland; Irish and English and both languages have widely contributed to literature. Irish, now a minority but official language of the Republic of Ireland was the vernacular of the Irish people for over two thousand years and was probably introduced by some sort of proto-Gaelic migration during the Iron age, possibly earlier. It began to be written down after Christianisation in the 5th century and spread to Scotland and the Isle of Man where it evolved into the Scottish Gaelic and Manx languages respectively. It has a vast treasure of written texts from many centuries and is divided by linguists into Old Irish from the 6th to 10th century, Middle Irish from the 10th to 13th century and Early Modern Irish until the seventeenth century and evolved into the Modern Irish spoken today. It remained the dominant language of Ireland for most of those periods, having influences from Latin, Old Norse, French and English. It declined under British rule but remained the majority tongue until the early 19th century and since then has been a minority language although revival efforts are continuing in both the Republic of Ireland and Northern Ireland; however Gaeltacht or Irish speaking areas are still seeing a decline in the language. It is a compulsory subject in the state education system in the Republic, and the Gaelscoil movement has seen many Irish medium schools established in both jurisdictions.

English was first introduced to Ireland in the Norman invasion and was spoken by a few peasants and merchants brought over from England and was largely replaced by Irish before the Tudor Conquest of Ireland. It was introduced as the official language with the Tudor and Cromwellian conquests. The Ulster plantations gave it a permanent foothold in Ulster, and it remained the official and upper-class language elsewhere, the Irish-speaking chieftains and nobility having been deposed. Language shift during the 19th century replaced Irish with English as the first language for a vast majority of the population.[127] Less than 10% of the population of the Republic of Ireland today speak Irish regularly outside of the education system[128] and 38% of those over 15 years are classified as "Irish speakers." In Northern Ireland, English is the de facto official language, but official recognition is afforded to Irish, including specific protective measures under Part III of the European Charter for Regional or Minority Languages. A lesser status (including recognition under Part II of the Charter) is given to Ulster Scots dialects, which are also spoken by some in the Republic of Ireland. In recent decades, with the increase in immigration, many more languages have been introduced, particularly deriving from Asia and Eastern Europe.

Culture

Ireland's culture comprises elements of the culture of ancient immigration and influences (such as Gaelic culture) and more recent Anglicisation and Americanisation as well as participation in a broader European culture. In broad terms, Ireland is regarded as one of the Celtic nations of Europe, which also includes Scotland, Wales, Cornwall, Isle of Mann and Brittany. This combination of cultural influences is visible in the intricate designs termed Irish interlace or Celtic knotwork. These can be seen in the ornamentation of medieval religious and secular works. The style is still popular today in jewellery and graphic art,[129] as is the distinctive style of traditional Irish music and dance, and has become indicative of modern "Celtic" culture in general.

Religion has played a significant role in the cultural life of the island since ancient times (and since the 17th century plantations, has been the focus of political identity and divisions on the island). Ireland's pre-Christian heritage fused with the Celtic Church following the missions of Saint Patrick in the 5th century. The Hiberno-Scottish missions, begun by the Irish monk Saint Columba, spread the Irish vision of Christianity to pagan England and the Frankish Empire. These missions brought written language to an illiterate population of Europe during the Dark Ages that followed the fall of Rome, earning Ireland the sobriquet, "the island of saints and scholars". In more recent years, the Irish pubs have become outposts of Irish culture worldwide.

The Republic of Ireland's national theatre is the Abbey Theatre founded in 1904 and the national Irish-language theatre is An Taibhdhearc, established in 1928 in Galway.[130][131] Playwrights such as Seán O'Casey, Brian Friel, Sebastian Barry, Conor McPherson and Billy Roche are internationally renowned.[132]

Art

Illustrated page from Book of Kells.

There are a number of languages used in Ireland. Irish is the only language to have originated from within the island. Since the late 19th century, English has become the predominant first language having been a spoken language in Ireland since the Middle Ages. A large minority claim some ability to speak Irish today, although it is the first language only of a small percentage of the population. Under Constitution of Ireland, both languages have official status with Irish being the national and first official language. In Northern Ireland English is the dominant state language, whilst Irish and Ulster Scots are recognised minority languages.

Ireland has made a large contribution to world literature in all its branches, particularly in the English language. Poetry in Irish is the oldest vernacular poetry in Europe, with the earliest examples dating from the 6th century. In English, Jonathan Swift, still often called the foremost satirist in the English language, was wildly popular in his day for works such as Gulliver's Travels and A Modest Proposal and Oscar Wilde is known most for his often quoted witticisms.

In the 20th century, Ireland produced four winners of the Nobel Prize for Literature: George Bernard Shaw, William Butler Yeats, Samuel Beckett and Seamus Heaney. Although not a Nobel Prize winner, James Joyce is widely considered to be one of the most significant writers of the 20th century. Joyce's 1922 novel Ulysses is considered one of the most important works of Modernist literature and his life is celebrated annually on 16 June in Dublin as "Bloomsday".[133] Modern Irish literature is often connected with its rural heritage[134] through writers such as John McGahern and poets such as Seamus Heaney.

James Joyce one of the most significant writers of the 20th century.

The Irish traditional music and dance has seen a recent surge in popularity, not least through the phenomenon of Riverdance, a theatrical performance of Irish traditional dancing.[135] In the middle years of the 20th century, as Irish society was modernising, traditional music fell out of favour, especially in urban areas.[136] During the 1960s, inspired by the American folk music movement, there was a revival of interest in Irish traditional music led by groups such as The Dubliners, The Chieftains, Emmet Spiceland, The Wolfe Tones, the Clancy Brothers, Sweeney's Men and individuals like Seán Ó Riada and Christy Moore.[137]

Groups and musicians including Horslips, Van Morrison and Thin Lizzy incorporated elements of Irish traditional music into contemporary rock music and, during the 1970s and 1980s, the distinction between traditional and rock musicians became blurred, with many individuals regularly crossing over between these styles of playing. This trend can be seen more recently in the work of artists like Enya, The Saw Doctors, The Corrs, Sinéad O'Connor, Clannad, The Cranberries, Black 47 and The Pogues among others.

During the 1990s a sub-genre of folk metal emerged in Ireland that fused heavy metal music with Irish and Celtic music. The pioneers of this sub-genre were Cruachan, Primordial, and Waylander. Some contemporary music groups stick closer to a "traditional" sound, including Altan, Téada, Danú, Dervish, Lúnasa, and Solas. Others incorporate multiple cultures in a fusion of styles, such as Afro Celt Sound System and Kíla.

The earliest known Irish graphic art and sculpture are Neolithic carvings found at sites such as Newgrange[138] and is traced through Bronze age artefacts and the religious carvings and illuminated manuscripts of the medieval period. During the course of the 19th and 20th centuries, a strong tradition of painting emerged, including such figures as John Butler Yeats, William Orpen, Jack Yeats and Louis le Brocquy.

Science

Robert Boyle formulated Boyle's Law.

The Irish philosopher and theologian Johannes Scotus Eriugena was considered one of the leading intellectuals of his early Middle Ages. Sir Ernest Henry Shackleton, an Anglo-Irish explorer, was one of the principal figures of Antarctic exploration. He, along with his expedition, made the first ascent of Mount Erebus and the discovery of the approximate location of the South Magnetic Pole. Robert Boyle was a 17th-century natural philosopher, chemist, physicist, inventor and early gentleman scientist. He is largely regarded one of the founders of modern chemistry and is best known for the formulation of Boyle's law.[139] 19th century physicist, John Tyndall, discovered the Tyndall effect, which explains why the sky is blue. Father Nicholas Joseph Callan, Professor of Natural Philosophy in Maynooth College, is best known for his invention of the induction coil, transformer and he discovered an early method of galvanisation in the 19th century.

Other notable Irish physicists include Ernest Walton, winner of the 1951 Nobel Prize in Physics. With Sir John Douglas Cockcroft, he was the first to split the nucleus of the atom by artificial means and made contributions to the development of a new theory of wave equation.[140] William Thomson, or Lord Kelvin, is the person whom the absolute temperature unit, the Kelvin, is named after. Sir Joseph Larmor, a physicist and mathematician, made innovations in the understanding of electricity, dynamics, thermodynamics and the electron theory of matter. His most influential work was Aether and Matter, a book on theoretical physics published in 1900.[141]

George Johnstone Stoney introduced the term electron in 1891. John Stewart Bell was the originator of Bell's Theorem and a paper concerning the discovery of the Bell-Jackiw-Adler anomaly and was nominated for a Nobel prize.[139] Notable mathematicians include Sir William Rowan Hamilton, famous for work in classical mechanics and the invention of quaternions. Francis Ysidro Edgeworth's contribution of the Edgeworth Box remains influential in neo-classical microeconomic theory to this day; while Richard Cantillon inspired Adam Smith, among others. John B. Cosgrave was a specialist in number theory and discovered a 2000-digit prime number in 1999 and a record composite Fermat number in 2003. John Lighton Synge made progress in different fields of science, including mechanics and geometrical methods in general relativity. He had mathematician John Nash as one of his students.

Ireland has nine universities, seven in the Republic of Ireland and two in Northern Ireland, including Trinity College, Dublin and the University College Dublin, as well as numerous third-level colleges and institutes and a branch of the Open University, the Open University in Ireland.

Sport

The island of Ireland fields a single international team in most sports. One notable exception to this is Association football, although both associations continued to field international teams under the name "Ireland" until the 1950s. An all-Ireland club competition for soccer, the Setanta Cup, was created in 2005.

Gaelic football is the most popular sport in Ireland in terms of match attendance and community involvement, with about 2,600 clubs on the island. In 2003 it represented 34% of total sports attendances at events in Ireland and abroad, followed by hurling at 23%, soccer at 16% and rugby at 8%[142] and the All-Ireland Football Final is the most watched event in the sporting calendar.[143] Soccer is the most widely-played team game on the island, and the most popular in Northern Ireland.[142][144] Swimming, golf, aerobics, soccer, cycling, Gaelic football and billiards/snooker are the sporting activities with the highest levels of playing participation.[145] The sport is also the most notable exception where the Republic of Ireland and Northern Ireland field separate international teams.

In recent years ice hockey has seen an increase in popularity, notably with the Belfast Giants ice hockey team in Northern Ireland. Northern Ireland have also produced two World Snooker Champions. Many other sports are also played and followed, including basketball, boxing, cricket, fishing, greyhound racing, handball, hockey, horse racing, motor sport, show jumping and tennis.

Field sports

Gaelic football, hurling and handball are the best-known of the Irish traditional sports, collectively known as Gaelic games. Gaelic games are governed by the Gaelic Athletic Association (GAA), with the exception of ladies' Gaelic football and camogie (women's variant of hurling), which are governed by separate organisations. The headquarters of the GAA (and the main stadium) is located at the 82,500[146] capacity Croke Park in north Dublin. Many major GAA games are played there, including the semi-finals and finals of the All-Ireland Senior Football Championship and All-Ireland Senior Hurling Championship. During the redevelopment of the Lansdowne Road stadium in 2007–10, international rugby and soccer were played there.[147] All GAA players, even at the highest level, are amateurs, receiving no wages, although they are permitted to receive a limited amount of sport-related income from commercial sponsorship.

The Irish Football Association (IFA) was originally the governing body for soccer across the island. The game has been played in an organised fashion in Ireland since the 1870s, with Cliftonville F.C. in Belfast being Ireland's oldest club. It was most popular, especially in its first decades, around Belfast and in Ulster. However, some clubs based outside Belfast thought that the IFA largely favoured Ulster-based clubs in such matters as selection for the national team. In 1921, following an incident in which, despite an earlier promise, the IFA moved an Irish Cup semi-final replay from Dublin to Belfast[148]

Dublin-based clubs broke away to form the Football Association of the Irish Free State. Today the southern association is known as the Football Association of Ireland (FAI). Despite being initially blacklisted by the Home Nations' associations, the FAI was recognised by FIFA in 1923 and organised its first international fixture in 1926 (against Italy). However, both the IFA and FAI continued to select their teams from the whole of Ireland, with some players earning international caps for matches with both teams. Both also referred to their respective teams as Ireland.

Paul O'Connell reaching for the ball during a line out against Argentina in 2007.

In 1950, FIFA directed the associations only to select players from within their respective territories and, in 1953, directed that the FAI's team be known only as "Republic of Ireland" and that the IFA's team be known as "Northern Ireland" (with certain exceptions). Northern Ireland qualified for the World Cup finals in 1958 (reaching the quarter-finals), 1982 and 1986. The Republic qualified for the World Cup finals in 1990 (reaching the quarter-finals), 1994, 2002 and the European Championships in 1988 and 2012. Across Ireland, there is significant interest in the English and, to a lesser extent, Scottish soccer leagues.

Unlike soccer, Ireland continues to field a single national rugby team and a single association, the Irish Rugby Football Union (IRFU), governs the sport across the island. The Irish rugby team have played in every Rugby World Cup, making the quarter-finals in four of them. Ireland also hosted games during the 1991 and the 1999 Rugby World Cups (including a quarter-final). There are four professional Irish teams; all four play in the Magners League (now called the RaboDirect Pro12) and at least three compete for the Heineken Cup. Irish rugby has become increasingly competitive at both the international and provincial levels since the sport went professional in 1994. During that time, Ulster (1999[149]), Munster (2006[150] and 2008[151]) and Leinster (2009 and 2011)[152] have won the Heineken Cup. In addition to this, the Irish International side has had increased success in the Six Nations Championship against the other European elite sides. This success, including Triple Crowns in 2004, 2006 and 2007, culminated with a clean sweep of victories, known as a Grand Slam, in 2009.[153]

The Ireland cricket team was among the associate nations that qualified for the 2007 Cricket World Cup. It defeated Pakistan and finished second in its pool, earning a place in the Super 8 stage of the competition. The team also competed in the 2009 ICC World Twenty20 after jointly winning the qualifiers, where they also made the Super 8 stage. Ireland also won the 2009 ICC World Cup Qualifier to secure their place in the 2011 Cricket World Cup, as well as official ODI status through 2013. Kevin O'Brien scored the fastest century in Word Cup history (113 runs off 63 balls), as Ireland produced one of the great upsets to defeat England by 3 wickets in the 2011 tournament

Rugby league in Ireland is governed by Rugby League Ireland, which runs the Irish Elite League, there are currently 20 teams across Ulster, Munster and Leinster.[154] The Irish rugby league team is made up predominantly of players based in Ireland, England and Australia.[155] Ireland reached the quarter-finals of the 2000 Rugby League World Cup as well as reaching the semi finals in the 2008 Rugby League World Cup.[156]

Other sports

Horse racing and greyhound racing are both popular in Ireland. There are frequent horse race meetings and greyhound stadiums are well-attended. The island is noted for the breeding and training of race horses and is also a large exporter of racing dogs.[157] The horse racing sector is largely concentrated in the County Kildare.[158]

Irish athletics has seen some development in recent times, with Sonia O'Sullivan winning two notable medals at 5,000 metres; gold at the 1995 World Championships and silver at the 2000 Sydney Olympics. Gillian O'Sullivan won silver in the 20k walk at the 2003 World Championships, while sprint hurdler Derval O'Rourke won gold at the 2006 World Indoor Championship in Moscow. Olive Loughnane won a silver medal in the 20k walk in the World Athletics Championships in Berlin in 2009.

Ireland has won more medals in boxing than in any other Olympic sport. Boxing is governed by the Irish Amateur Boxing Association. Michael Carruth won a gold medal in the Barcelona Olympic Games and in 2008 Kenneth Egan won a silver medal in the Beijing Games.[159] Paddy Barnes secured bronze in those games and gold in the 2010 European Amateur Boxing Championships (where Ireland came 2nd in the overall medal table) and 2010 Commonwealth Games. Katie Taylor has won gold in every European and World championship since 2005.[160]

Golf is very popular and golf tourism is a major industry attracting more than 240,000 golfing visitors annually.[161] The 2006 Ryder Cup was held at The K Club in County Kildare.[162] Pádraig Harrington became the first Irishman since Fred Daly in 1947 to win the British Open at Carnoustie in July 2007.[163] He successfully defended his title in July 2008[164] before going on to win the PGA Championship in August.[165] Harrington became the first European to win the PGA Championship in 78 years and was the first winner from Ireland. Three golfers from Northern Ireland have been particularly successful. In 2010, Graeme McDowell became the first Irish golfer to win the U.S. Open, and the first European to win that tournament since 1970. Rory McIlroy, at the age of 22, won the 2011 U.S. Open, while Darren Clarke's latest victory was the 2011 Open Championship at Royal St. George.

The west coast of Ireland, Lahinch and Donegal Bay in particular, have popular surfing beaches, being fully exposed to the Atlantic Ocean. Donegal Bay is shaped like a funnel and catches west/south-west Atlantic winds, creating good surf, especially in winter. In recent years, Bundoran has hosted European championship surfing. Scuba diving is increasingly popular in Ireland with clear waters and large populations of sea life, particularly along the western seaboard. There are also many shipwrecks along the coast of Ireland, with some of the best wreck dives being in Malin Head and off the County Cork coast.[166]

With thousands of lakes, over 14,000 kilometres (8,700 mi) of fish bearing rivers and over 3,700 kilometres (2,300 mi) of coastline, Ireland is a popular angling destination. The temperate Irish climate is suited to sport angling. While salmon and trout fishing remain popular with anglers, salmon fishing in particular received a boost in 2006 with the closing of the salmon driftnet fishery. Coarse fishing continues to increase its profile. Sea angling is developed with many beaches mapped and signposted,[167] and the range of sea angling species is around 80.[168]

Food and drink

Gubbeen cheese, an example of the resurgence in Irish cheese making

Food and cuisine in Ireland takes its influence from the crops grown and animals farmed in the island's temperate climate and from the social and political circumstances of Irish history. For example, whilst from the Middle Ages until the arrival of the potato in the 16th century the dominant feature of the Irish economy was the herding of cattle, the number of cattle a person owned was equated to their social standing.[169] Thus herders would avoid slaughtering a milk-producing cow.[169]

For this reason, pork and white meat were more common than beef and thick fatty strips of salted bacon (or rashers) and the eating of salted butter (i.e. a dairy product rather than beef itself) have been a central feature of the diet in Ireland since the Middle Ages.[169] The practice of bleeding cattle and mixing the blood with milk and butter (not unlike the practice of the Maasai) was common[170] and black pudding, made from blood, grain (usually barley) and seasoning, remains a breakfast staple in Ireland. All of these influences can be seen today in the phenomenon of the "breakfast roll".

The introduction of the potato in the second half of the 16th century heavily influenced cuisine thereafter. Great poverty encouraged a subsistence approach to food and by the mid-19th century the vast majority of the population sufficed with a diet of potatoes and milk.[171] A typical family, consisting of a man, a woman and four children, would eat 18 stone (110 kg) of potatoes a week.[169] Consequently, dishes that are considered as national dishes represent a fundamental unsophistication to cooking, such as the Irish stew, bacon and cabbage, boxty, a type of potato pancake, or colcannon, a dish of mashed potatoes and kale or cabbage.[169]

Since the last quarter of the 20th century, with a re-emergence of wealth in Ireland, a "New Irish Cuisine" based on traditional ingredients incorporating international influences[172] has emerged.[173] This cuisine is based on fresh vegetables, fish (especially salmon, trout, oysters, mussels and other shellfish), as well as traditional soda breads and the wide range of hand-made cheeses that are now being produced across the country. The potato remains however a fundamental feature of this cuisine and the Irish remain the highest per capita[169] consumers of potatoes in Europe. An example of this new cuisine is "Dublin Lawyer": lobster cooked in whiskey and cream.[174] Traditional regional foods can be found throughout the country, for example coddle in Dublin or drisheen in Cork, both a type of sausage, or blaa, a doughy white bread particular to Waterford.

Ireland once dominated the world's market for whiskey, producing 90% of the world's whiskey at the start of the 20th century. However, as a consequence of bootleggers during the prohibition in the United States (who sold poor-quality whiskey bearing Irish-sounding names thus eroding the pre-prohibition popularity for Irish brands)[175] and tariffs on Irish whiskey across British Empire during the Anglo-Irish Trade War of the 1930s,[176] sales of Irish whiskey worldwide fell to a mere 2% by the mid-20th century.[177] In 1953, an Irish government survey, found that 50 per cent of whiskey drinkers in the United States had never heard of Irish whiskey.[178]

Irish whiskey, however, remained popular domestically and in recent decades has grown in popularity again internationally.[179] Typically, Irish whiskey is not as smoky as a Scotch whisky, but not as sweet as American or Canadian whiskies.[179] Whiskey forms the basis of traditional cream liqueurs, such as Baileys, and the "Irish coffee" (a cocktail of coffee and whiskey reputedly invented at Foynes flying-boat station) is probably the best-known Irish cocktail.

Stout, a kind of porter beer, particularly Guinness, is typically associated with Ireland, although historically it was more closely associated with London. Porter remains very popular, although it has lost sales since the mid-20th century to lager. Cider, particularly Magners (marketed in the Republic of Ireland as Bulmers), is also a popular drink. Red lemonade, a soft-drink, is consumed on its own and as a mixer, particularly with whiskey.[180]

See also

Notes

  1. ^ Irish Travellers are an officially recognised ethnic group in Northern Ireland under the Race Relations (Northern Ireland) Order, 1997. In the Republic of Ireland they are classed as a "social group". Census forms in both jurisdictions contain tick-boxes for respondents to describes themselves as being an Irish Traveller. For more information see:
  2. ^ numbers vary, from a low of 12,000.[41] Giovanni Battista Rinuccini wrote 50,000,[42] T.N. Burke said 80,000 to 100,000[42]

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Ire. (abbreviation)
N.Ire. (abbreviation)
Cunning (family name)
Heaslip (family name)
Irelan (family name)