New Testament

The Lord’s Prayer, as given by Jesus Christ in the Sermon on the Mount, is found in the Bible at Matthew chapter 6, verses 9-13. The Lord's prayer brings out 1) the sanctification of God's name. “Our Father in the heavens, let your name be sanctified.” (Matthew 6:9) We read at Psalm 83:18, “You, whose name is Jehovah, you alone are the Most High over all the earth.” **2)**Praying for God’s Kingdom to come. “Let your kingdom come. Let your will take place, as in heaven, also upon earth.” (Matthew 6:10) 3) “Give us today our bread for this day.” (Matthew 6:11) In harmony with the Lord’s Prayer, we can pray in faith that God will provide for our daily needs. 4) “Forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:12) If we forgive those who sin against us, we will please God and be in a position to benefit from his mercy. 5) “Do not bring us into temptation, but deliver us from the wicked one.” (Matthew 6:13) Jehovah does not abandon us to temptation or cause us to fall into sin. if we worship Jehovah according to his inspired Word, the Bible, he will deliver us by helping us to resist the Devil.

In this way, we too can pray for these things. (New World Translation of the Holy Scriptures)

According to 2 Thessalonians 3: 10 which reads. "If anyone does not want to work, neither let him eat. Those words came from the apostle Paul, whch was an exhortation to proper conduct and which showed that the congregation was not under obligation to provide materially for those who were able to work but refused to do so.

Clearly Jehovah God expects us to be consistent, to act in harmony with our prayers. We can not expect our heavenly Father to answer our prayers without our doing anything about it. That is why we can read in Proverbs 13: 4 which reads. "The lazy person has his cravings, yet he has nothing. But the diligent one will be fully satisfied."

This saying has nothing to do with someone who wants to work but may be unemployed, sick, or too old to work.

A parable of growth typically illustrates themes of development, transformation, and the positive outcomes of nurturing faith or virtues, often highlighting the journey of individuals or communities toward spiritual maturity. In contrast, a parable of God's mercy emphasizes forgiveness, compassion, and the boundless love that God extends to humanity, showcasing instances where grace prevails over judgment. Meanwhile, a parable of judgment focuses on accountability and the consequences of one's actions, often serving as a warning about the importance of moral choices and the realities of divine justice. Together, these parables convey different facets of spiritual truth, encouraging reflection on growth, mercy, and responsibility.

At the time John received his revelation, traditionally believed to take place on the island of Patmos, the other apostles were likely scattered across various regions of the Roman Empire, engaging in their own ministries. Many of them were preaching the Gospel and establishing Christian communities, while some may have faced persecution or were in exile themselves. The exact locations of the other apostles during this time are not detailed in the biblical texts.

In Leonardo da Vinci's "The Last Supper," the door at the front symbolizes the entrance to a new spiritual realm and the transition from the Old Covenant to the New Covenant established by Jesus. It also emphasizes the significance of the moment, highlighting that Jesus is the way to salvation. The door serves as a visual metaphor for the invitation to embrace faith and the transformative journey ahead for his followers.

Jesus' teachings are deeply related to the Eucharist as it represents the fulfillment of his message about sacrifice, love, and communion with God. During the Last Supper, Jesus instituted the Eucharist by sharing bread and wine, symbolizing his body and blood, which signifies the new covenant between God and humanity. This sacrament embodies the call to remember his sacrifice, encourages believers to partake in spiritual nourishment, and reinforces the communal aspect of faith through shared worship. Ultimately, the Eucharist serves as a tangible expression of Jesus' teachings on love, unity, and redemption.

The idea that Thomas was Jesus' twin is derived from the Gospel of Thomas, an early Christian text that suggests a close relationship between Jesus and Thomas. However, this notion is not supported by the canonical gospels of the New Testament, which do not mention any twin relationship. The concept may also reflect symbolic interpretations rather than a literal truth. Overall, mainstream Christian theology does not recognize Thomas as Jesus' twin.

The phrase "You shall not crucify mankind upon a cross of gold" originates from William Jennings Bryan's speech at the 1896 Democratic National Convention, where he opposed the gold standard in favor of bimetallism. Bryan argued that adhering strictly to gold would favor the wealthy elite and harm the working class, leading to economic inequality. The metaphorical "cross of gold" symbolizes the burdens placed on the populace by a monetary system that prioritizes gold over the needs of the many. Ultimately, it calls for a more equitable economic policy that supports all individuals, not just the affluent.

In the Parable of the Wedding Feast in Matthew 22, the guests initially invited to the wedding banquet represent the Jewish people, who reject the invitation. When they refuse to come, the king sends his servants to gather others from the streets, symbolizing the inclusion of Gentiles and those who were previously marginalized. Ultimately, the parable emphasizes that many are called, but few are chosen, highlighting the importance of responding to God's invitation.

On his journey to Rome, the Apostle Paul encountered a significant misfortune when he was shipwrecked on the island of Malta. The ship carrying him and other prisoners was caught in a violent storm, leading to its destruction. Despite this setback, Paul remained unharmed, demonstrating resilience and faith as he helped others survive the ordeal. His experience on Malta ultimately provided him with opportunities to share his message and heal those on the island.

In the New Testament, 50,000 pieces of silver is often understood to represent a significant amount of money, equivalent to a large sum of wages for many workers. Some estimates suggest that a single piece of silver, such as a denarius, was worth about a day's wages for a laborer. Therefore, 50,000 pieces could represent the earnings of thousands of laborers over several years, highlighting the magnitude of wealth or value in the context of the events described in the text.

The grieving of the Holy Spirit refers to the rejection or persistent disobedience of God's guidance, which can lead to a hardened heart and separation from God. This concept, found in Ephesians 4:30, emphasizes the seriousness of turning away from divine influence. While many sins can be forgiven, continuously rejecting the Holy Spirit's work can indicate an unwillingness to repent and accept God's grace, ultimately leading to spiritual estrangement. Thus, it is not that God is unwilling to forgive, but rather that the individual may be unresponsive to His call for reconciliation.

"Synoptic" generally refers to a comprehensive or broad overview of a subject or situation, often presenting information in a summary format. In meteorology, it describes a type of weather map that provides an overview of atmospheric conditions across a large area at a specific time. The term can also be applied in fields like literature and theology, where it denotes a comparison or summary of texts or events.

A synonym for faithfulness is "loyalty." Other synonyms include "fidelity," "steadfastness," and "allegiance." These terms all convey a sense of unwavering commitment or devotion to a person, cause, or principle.

In the Sermon on the Mount, Jesus advocates for a life characterized by humility, compassion, and a deep commitment to love and righteousness. He encourages his followers to seek internal purity over external conformity, emphasizing the importance of intentions and attitudes in one's actions. Additionally, Jesus promotes forgiveness, mercy, and a reliance on God, urging individuals to prioritize spiritual values over material concerns. This teaching calls for a transformative approach to relationships with others and with God, fostering a sense of community and justice.

Themba, from the play "Philemon," is often considered a round and dynamic character due to his complex personality and significant character development throughout the story. Initially portrayed with certain traits and motivations, he undergoes transformation as he confronts various challenges and relationships, revealing deeper emotions and insights. This evolution makes him relatable and engaging, allowing audiences to connect with his journey and the themes of personal growth and resilience.

The Sacrificial Lamb of God is often referred to as the "Lamb of God" or "Agnus Dei," which means "Lamb of God" in Latin. In Christian theology, it is also associated with terms like "Passover Lamb," reflecting the Jewish tradition of sacrifice during Passover. Additionally, it may be referred to in the context of Jesus' atoning sacrifice, highlighting its significance in redemption and salvation.

No matter what sin you commit, the scriptures point out that only a small amount of people are going to Heaven-144,000. (Revelation 14:1-4) These are handpicked by Jehovah God and Jesus; a person doesn't decide if they want to go or not. However, this raises an obvious question: What happens to everyone else that's good if they're not going to Heaven?

All the remaining righteous individuals will be able to live on Earth forever, in a world devoid of evil people. All evil individuals will be destroyed during Armageddon, leaving only the righteous to survive. (Psalm 37:11 & 29; Proverbs 2:21-22; 2 Thessalonians 1:6-9) During that time also, everything that makes life miserable now will be done away with, even death. (Revelation 21:4)

(New World Translation of the Holy Scriptures)

The question appears to reference a specific story or context involving a character named Jod and his sheep. Without additional information about the narrative or source, it's impossible to provide an accurate answer. If you can provide more context or details, I'd be happy to help!

Cypher betrayed the crew because he was disillusioned with the harsh realities of the real world and yearned for the comfort of the simulated reality provided by the Matrix. He believed that ignorance was bliss and wanted to return to the Matrix, even if it meant sacrificing his friends. His betrayal was fueled by a combination of self-interest and a desire to escape the pain of reality. Ultimately, Cypher's actions highlight the theme of choice versus control within the narrative.

The disciples of Jesus often met together in various locations, including homes, the Temple in Jerusalem, and secluded areas for prayer and teaching. After Jesus' resurrection, they frequently gathered in an upper room in Jerusalem, where they prayed and discussed their mission. These meetings were vital for their fellowship, worship, and the sharing of teachings.

This is how you get into the EBK BLUE FIN BLACK DISCIPLES or EBK DISCIPLES

EBK BLUE FIN BDN

1. I always want the best

2. I am the most respected

3. Pi.. mps have the most riches

4. Pi.. mps look out for Savages

5. Pi.. . mps have the strongest mind

6. Pi.. . mps are the strongest

7. EBK are the laws I follow

8. Guns can make you tough

9. I can take and kill with guns

__ ___ ___ __ __ ___ ___ __ ____

10. Opposition is a penalty

11. Respect for King Marvel

12. Respect for the EBK Movement

13. I have to be EBK BLUE FIN BDN /EBK DISCIPLES Forever

14. I will have to fight Blue Fin BDN or BDN if I'm the opposition

Ranks

Pimps- Riches

Savages - KIllers

Homies- Cool

Jesus is often referred to as bringing the Good News because His teachings centered on love, forgiveness, and salvation, offering hope and reconciliation between humanity and God. His life, death, and resurrection are seen as pivotal events that provide a pathway to eternal life and spiritual renewal. This message of grace and redemption transforms lives and emphasizes the possibility of a personal relationship with God, which is foundational to Christian faith.

Crossing ourselves three times before the Gospel reading is a liturgical gesture that symbolizes the reverence and preparation of the heart and mind to hear the sacred words of Christ. Each cross represents the body, mind, and spirit, affirming our complete devotion to the message about to be proclaimed. This practice underscores the importance of the Gospel as central to Christian faith and worship, signifying our readiness to receive and reflect on its teachings.

Henry mentions the biblical reference of being betrayed by a kiss to highlight the themes of betrayal and deception in his situation. This allusion draws a parallel between his own feelings of betrayal and the infamous betrayal of Jesus by Judas, emphasizing the emotional weight of his experience. It underscores the depth of his disillusionment and the personal nature of the betrayal he faces, making the moment more poignant and relatable.