the added the nut and that was all and Gregory hanson did eveything the Amish didint make just the dough balls
To whoever wrote the above...that sentence makes no sense whatsoever! Gregory Hanson had the idea of punching a hole in the middle as he was tired of doughnuts with a raw center!
explain why the Amish are considered by sociologists as a subculture and not as a counterculture.
It is Amish...if it is homemade. But you have to be Amish, or else..you are not Amish. But, homemade. amish.. no its amish if it fails at life ....see 123SHUP.webs.com
The Amish originated from Switzerland in the 1600's. Swiss Amish - Switzerland Amish.
Amish are called Amish because the founder of it was Jacob Ammann
Amish Butter is butter mixed in with things that the Amish crops then mixed and hardened into Amish Butter!
Amish identity is often connected with outward appearances which symbolize the core of the Amish culture. One example is the color and patterns of clothing worn by the men, women and children. Another outward sign of Amish identity is the horse and buggy.These symbols are so deeply a part of the Amish lifestyle and traditions that they are highly resistant to change. Outwardly, that is. In other words, it is unlikely that the actual colors and patterns of Amish clothing will change. However, out of the public eye, there have been changes in these symbols of Amish culture and identity. Although patterns and colors may not change, the fabric on which the patterns are printed have changed with the times. For instance, the clothing is often made now from modern synthetic materials which are easier to produce and maintain.Likewise, the buggies that are used by the people retain the same external shape, color, and style. However, modern materials such as thermopane and fiberglass are now used to manufacture the buggies.Furthermore, Amish shops and industries utilize modern manufacturing equipment while outside horses are still often used to plow the fields.Another example of the resistance of symbolic change but acceptance of practical change can be seen in the Amish view towards the automobile. In short, the Amish forbid the ownership of automobiles and drivers' licenses but the use of automobiles is generally accepted such as the use of public transportation, Amish taxis, and the use of vans and trucks for business purposes.
Yes, non-Amish can go to Amish church. They will probably ignore you though.
Old order Amish are stricter than new order Amish. There are now even new new order Amish which are not as strict as new order Amish.
Doyle Yoder has written: 'Amish country 1993' 'America's Amish country' -- subject(s): Amish, Pictorial works, Social life and customs 'Amish country 1994' 'Amish Country 2007' 'Amish country 1992' 'Amish country 1995'
Amish was created in 1693.
An Amish ghetto would be an informal term for a place where the vast majority of the residents are Amish.
Amish people believe in Jesus Christ so the Amish god is Jesus, too.