No it does not say in the quran or any hadith
You may narrate it in any viewpoint you wish. Most authors use third person because first and third are quite tricky to write properly.
Abswer A (sunni view)Farooq e Azam meanig The Distinguisher.Answer B (shia view)prophet did not give any especial name to him and The Hadith saying there is no leaf unless it is written on it Abubakr Seddiq and Umar Farooq is not considered authentic according to shia scholars. this is Hadith is considered a fabricated Hadith by Ali Ibn Jamil Reqqi. Tabarani has mentioned this Hadith and said this is a fake Hadith. Ali Ibn Jamil was who fabricated too many Hadith and is the only narrator of this Hadith.Answer IINoteAnswer B is irrelevant to the question . and also note that most Hadith quoted by shia are fabricated.Answer IIIbetter users decide what hadith is fabricated. shia does not accept any hadith as authentic even if in shia hadith books.
It is the chain of narrators of ahadith. the chain is to properly examined before any hadith is quoted. the narrators must be honest, should have never lied,must have a firm faith, should have never been involved in any evil, is at a age when he realises the importance of hadith he quotes and is has a sharp memory. if any one of these is lacking, the hadith is not accepted.
Narration is a noun and doesn't have any tenses. The verb form is narrate, which is also present tense.
related to
The reason was to avoid any confusion, mixing, or doubt about the authenticity of Quran verses that were collected, written, memorised by heart immediately upon their revelation by God to prophet Muhammad (PBUH). Cross checking Hadith meaning/teachings with Quran is not wrong as if it happens to contradict, then this is a good evidence that the Hadith is false one and that it is not truly narrated from the prophet (PBUH).
Any person that studies the Qur'an and Hadith will realise the importance of Islam.
In APA format, much like MLA, when citing any sources used, if you desire to cite the Hadith, then you must treat is exactly like a book. Include the title and author, and for publication dates simply use a rough era estimation.
While Shab-e-barat (شب برات) is a Persian term, it does have an Arabic equivalent (ليلة البراءة). This special night has no references in the Qur'an and comes purely out of the Hadith. Hadiths supporting this come from Ibn Hajar Haythami and Ibn Hanbal.
Read the hadith and apply it to your life as how you think it will/might benefit the community.
There is no such punishment described, either in the Qur'an or the Hadith. Any such punishments have no basis, though the recommendation to wear it should not be undermined.