The "design argument" is simply that anything complex must have a designer.
For example, if you take apart a computer, and examine all of it's parts, you must conclude that it was designed by an intelligent source. Computers don't randomly appear; there must be a designer.
A human life, for example, is much more complex than any computer. If a computer demands a designer to exist, how much more must human life demand a Designer.
There are only two choices for the origin of things: either Evolution or Special Creation. The Intelligent Design argument disproves Evolution, and therefore this means that everything was directly created by God.
But just be aware that disproving evolution does not automatically make a person a creationist: with apologies to William Shakespeare, some have said "Ä pox on both your houses!" ]
Teleological Argument: The universe has definite design, order, and arrangement which cannot be sufficiently explained outside a theistic worldview. From the complexities of the human eye to the order and arrangement of cosmology, the voice of God is heard. God's existence is the best explanation for such design. God is the designer.
The teleological argument for the existence of God is an argument that has two premises. One is that nature exhibits a number of instances of means ordered to an end. The other is a general principle that the ordering of means to ends presupposes the existence of a designer whose intelligence and power are sufficient to account for the product he has wrought. By combining these premises, proponents believe they have satisfied the requirement to prove that a Creator exists, and say that the only possible Creator is the Abrahamic God. Various analogies, such as the human eye or the complexity of a watch are used as examples of the teleological argument.
Presenting both sides of the teleological argument, William H. Halverson (A Concise Introduction to Philosophy) says it is popularly regarded as one of the most persuasive of the traditional arguments for the existence of God, but can also be seen as one of the weakest. The assertion "nature exhibits a number of instances of means ordered to an end" is ambiguous. What nature exhibits is a high degree of lawlike regularity. He says the language used in the argument suggests "purposiveness" or "ordering" and therefore suggests an allegedly factual premise that we ought to look for some being who created this apparent order. This he calls syllogistic smuggling, but we could more simply define as deliberately introducing a syllogistic fallacy.
Even if the teleological argument were sound and effective, it would only prove the past existence of a creator, not his continuing existence.
This would be the Teleological Argument, most famously enunciated by William Paley, who said there can not be design without a designer. His favourite example of design in nature is the eye. He said that its delicate and intricate nature could only have come about by design. Others have suggested that the eye could not have evolved because there is no reason to have an organ that does not yet see - either you have an eye or you do not. However, more recent scientific research does indeed show that there are intermediate stages in the formation of primitive eyes and there is no longer reason to believe eyes did not evolve.
The design argument had some persuasive power prior to the work of Darwin, but what was then thought of as design can now be seen as adaptation.
It is a very powerful pointer towards God.
The bottom line is "No."It likewise does not prove that God does notexist.
It is not possible to prove God doesn't exist, just as we can't prove fairies, elves and unicorns don't exist. The inability to prove something doesn't exist does not therefore mean that it does exist. It is not possible to prove that there is no teapot in orbit around Pluto, yet the lack of such a proof doesn't mean that the teapot therefore exists. There have been several attempts to prove that God exists using logic (eg Kalam cosmological argument, Transcendental Argument for God [TAG]), but these are not universally accepted as valid and true - if they were then there'd be no need for any further discussion.
An argument from design is a theological term for a teleological argument - an argument for the existence of God, such that because nature is orderly, it is evidence of a designer.
People have so many definitions of God so it is hard to prove that God exists. A religious experience may make a believer of you but it may not "prove" God exists as your experience may not convince a non-believer.
St Thomas Aquinas relied on what is known as the Cosmological Argument for the existence of God. He claimed that there were five valid ways to prove God exists, although thre of them are essentially restatements of the same things. Essentially his view was that some contingent beings exist; contingent beings require a noncontingent ground of being (a "necessary thing") in order to exist; therefore a noncontingent ground of being exists. This is not a great deal different to the Ontological Argument. Aquinas' theological positions involved making unprovable assumptions from which to prove the unprovable.
Both are arguments for the existence of god. They are both similar. The teleological argument, or argument from design posits that there is a god or designer based on the appearance of complexity, order, and design in nature. The argument is usually structured as follows: 1) Complexity implies a designer. 2) The universe is highly complex. 3) Therefore, the universe must have a designer. The cosmological argument, or first cause argument states that god must exist as a first cause to the universe. It is usually structured as follows: 1) Whatever exists has a cause. 2) The universe exists. 3) Therefore the universe had a cause.
The argument for Jesus being the Son of God is that the Bible says so. If there is any doubt as to the reliability of the Bible, then there is no support for the argument that Jesus is the Son of God.
Seeking to prove the existence of God by looking at the order in creation, is known as the Teleological Argument. It was proposed by William Paley, who compared the universe to a watch. His argument was that when we see a watch, we know that it had a designer; so when we look at the universe we know that it also had a Designer. He pointed to the human eye and said that this could not have come about but by design. In fact, modern creationists say that the eye must have been created originally just as it is, and could not have evolved. The Teleological Argument is now considered an unsound argument which can not be used to prove the existence of God. It has even been shown how the human eye would have evolved from simpler forms that actually do exist in nature, all the way back to patches of light sensitive skin, the most primitive eye possible. It is not possible to know that God exists by looking at creation from order.
Prove that god exists
yes
This is the thing, there is no proof of there being a God see? Humans think that you can believe in something without knowing that it exists.
Aquinas's design argument is a philosophical argument that asserts the existence of God based on observations of the order and purpose evident in the natural world. According to Aquinas, the complexity and harmony in nature suggest a design by an intelligent creator, which he identifies as God. The argument is also known as the teleological argument, derived from the Greek word "telos," meaning purpose or end.