Before the Haftarah:
בָּרוּךְ ×ַתָּה ×”' ×ֱלהֵי×?וּ מֶלֶךְ הָעולָ×. ×ֲש×ֶר בָּחַר בִּ×?ְבִי×Ö´×™× ×˜×•×‘Ö´×™×. וְרָצָה ×‘Ö°×“Ö´×‘Ö°×¨Öµ×™×”Ö¶× ×”Ö·×?Ö¼Ö¶×Ö±×žÖ¸×¨Ö´×™× ×‘Ö¼Ö¶×ֱמֶת. בָּרוּךְ ×ַתָּה ×”'. הַבּוחֵר בַּתּורָה וּבְמש×ֶה עַבְדּו. וּבְיִשרָ×ֵל עַמּו. וּבִ×?ְבִי×Öµ×™ ×”Ö¸×ֱמֶת וָצֶדֶק:
Ba-ruch a-tah, A-do-nai,
E-lo-hei-nu, me-lech ha-o-lam,
a-sher ba-char bin-vi-im to-vim,
v’ra-tsa v’div-rei-hem,
ha-ne-e-ma-rim be-e-met.
Ba-ruch a-tah, A-do-nai,
ha-bo-cheir ba-To-rah
uv-Mo-she av-do,
uv-Yis-ra-eil a-mo,
u-vi-n’vi-ei ha’e-met va-tse-dek.
After the Haftarah:
בָּרוּךְ ×ַתָּה ×”' ×ֱלהֵי×?וּ מֶלֶךְ הָעולָ×. צוּר כָּל הָעולָמִי×. צַדִּיק בְּכָל הַדּורות. ×”Ö¸×ֵל ×”Ö·×?Ö¼Ö¶×ֱמָן ×”Ö¸×ומֵר וְעושה. הַמְדַבֵּר ×•Ö¼×žÖ°×§Ö·×™Ö¼Öµ× ×©×ֶכָּל דְּבָרָיו ×ֱמֶת וָצֶדֶק:
×?Ö¶×ֱמָן ×ַתָּה ×”×•Ö¼× ×”' ×ֱלהֵי×?וּ וְ×?Ö¶×ֱמָ×?Ö´×™× ×“Ö¼Ö°×‘Ö¸×¨Ö¶×™×šÖ¸. וְדָבָר ×ֶחָד מִדְּבָרֶיךָ ×ָחור ×œ× ×™Ö¸×©×וּב רֵיקָ×. ×›Ö¼Ö´×™ ×ֵל מֶלֶךְ ×?Ö¶×ֱמָן וְרַחֲמָן ×ָתָּה:
בָּרוּךְ ×ַתָּה ×”'. ×”Ö¸×ֵל ×”Ö·×?Ö¼Ö¶×ֱמָן בְּכָל דְּבָרָיו:
×¨Ö·×—Öµ× ×¢Ö·×œ צִיּון ×›Ö¼Ö´×™ ×”Ö´×™× ×‘Ö¼Öµ×™×ª ×—Ö·×™Ö¼Öµ×™×?וּ. וְלַעֲלוּבַת ×?Ö¶×¤Ö¶×©× ×ªÖ¼×•×©×Ö´×™×¢Ö· בִּמְהֵרָה בְיָמֵי×?וּ:
בָּרוּךְ ×ַתָּה ×”'. מְשמֵּחַ צִיּון בְּבָ×?ֶיהָ:
שמְּחֵ×?וּ ×”' ×ֱלהֵי×?וּ בְּ×ֵלִיָּהוּ ×”Ö·×?Ö¼Ö¸×‘Ö´×™× ×¢Ö·×‘Ö°×“Ö¼Ö¶×šÖ¸ וּבְמַלְכוּת בֵּית דָּוִד מְש×ִיחֶךָ. בִּמְהֵרָה ×™Ö¸×‘×•× ×•Ö°×™Ö¸×’Öµ×œ לִבֵּ×?וּ. עַל כִּסְ×ו ×œ× ×™Öµ×©×ֵב זָר ×•Ö°×œ× ×™Ö´×?ְחֲלוּ עוד ×Ö²×—Öµ×¨Ö´×™× ×ֶת כְּבודו. ×›Ö¼Ö´×™ בְש×Öµ× ×§Ö¸×“Ö°×©×ְךָ ×?ִש×ְבַּעְתָּ לו ש×Ö¶×œÖ¼× ×™Ö´×›Ö°×‘Ö¼Ö¶×” ×?ֵרו ×œÖ°×¢×•×œÖ¸× ×•Ö¸×¢Ö¶×“:
בָּרוּךְ ×ַתָּה ×”'. מָגֵן דָּוִד:
Ba-ruch a-tah, A-do-nai,
E-lo-hei-nu, me-lech ha-o-lam,
tsur kol ha-o-la-mim,
tsa-dik b’chol ha-do-rot,
ha-Eil ha-ne-e-man,
ha-o-meir v’o-seh,
ha-m’da-beir um-ka-yeim,
she-kol d’va-rav e-met va-tse-dek.
Al ha-Torah, v’al ha-a-vo-dah, v’al ha-n’vi-im,
v’al yom ha-Sha-bat ha-zeh,
she-na-ta-ta la-nu, A-do-nai E-lo-hei-nu,
lik-du-sha v’lim-nu-cha, l’cha-vod ul-tif-a-ret.
Al ha-kol, A-do-nai E-lo-hei-nu, a-nach-nu mo-dim lach,
um-va-r’chim o-tach.
Yit-ba-rach shim-cha b’fi kol chai, tamid, l’o-lam va-ed.
Ba-ruch a-tah, A-do-nai,
m’ka-deish ha-Sha-bat.
Before the Haftarah:
בָּרוּךְ ×ַתָּה ×”' ×Ö±×œ×”Öµ×™× ×•Ö¼ מֶלֶךְ הָעולָ×. ×ֲש×ֶר בָּחַר ×‘Ö¼Ö´× Ö°×‘Ö´×™×Ö´×™× ×˜×•×‘Ö´×™×. וְרָצָה ×‘Ö°×“Ö´×‘Ö°×¨Öµ×™×”Ö¶× ×”Ö·× Ö¼Ö¶×Ö±×žÖ¸×¨Ö´×™× ×‘Ö¼Ö¶×ֱמֶת. בָּרוּךְ ×ַתָּה ×”'. הַבּוחֵר בַּתּורָה וּבְמש×ֶה עַבְדּו. וּבְיִשרָ×ֵל עַמּו. ×•Ö¼×‘Ö´× Ö°×‘Ö´×™×Öµ×™ ×”Ö¸×ֱמֶת וָצֶדֶק:
Ba-ruch a-tah, A-do-nai,
E-lo-hei-nu, me-lech ha-o-lam,
a-sher ba-char bin-vi-im to-vim,
v'ra-tsa v'div-rei-hem,
ha-ne-e-ma-rim be-e-met.
Ba-ruch a-tah, A-do-nai,
ha-bo-cheir ba-To-rah
uv-Mo-she av-do,
uv-Yis-ra-eil a-mo,
u-vi-n'vi-ei ha'e-met va-tse-dek.
After the Haftarah:
בָּרוּךְ ×ַתָּה ×”' ×Ö±×œ×”Öµ×™× ×•Ö¼ מֶלֶךְ הָעולָ×. צוּר כָּל הָעולָמִי×. צַדִּיק בְּכָל הַדּורות. ×”Ö¸×ֵל ×”Ö·× Ö¼Ö¶×ֱמָן ×”Ö¸×ומֵר וְעושה. הַמְדַבֵּר ×•Ö¼×žÖ°×§Ö·×™Ö¼Öµ× ×©×ֶכָּל דְּבָרָיו ×ֱמֶת וָצֶדֶק:
× Ö¶×ֱמָן ×ַתָּה ×”×•Ö¼× ×”' ×Ö±×œ×”Öµ×™× ×•Ö¼ ×•Ö°× Ö¶×Ö±×žÖ¸× Ö´×™× ×“Ö¼Ö°×‘Ö¸×¨Ö¶×™×šÖ¸. וְדָבָר ×ֶחָד מִדְּבָרֶיךָ ×ָחור ×œ× ×™Ö¸×©×וּב רֵיקָ×. ×›Ö¼Ö´×™ ×ֵל מֶלֶךְ × Ö¶×ֱמָן וְרַחֲמָן ×ָתָּה:
בָּרוּךְ ×ַתָּה ×”'. ×”Ö¸×ֵל ×”Ö·× Ö¼Ö¶×ֱמָן בְּכָל דְּבָרָיו:
×¨Ö·×—Öµ× ×¢Ö·×œ צִיּון ×›Ö¼Ö´×™ ×”Ö´×™× ×‘Ö¼Öµ×™×ª ×—Ö·×™Ö¼Öµ×™× ×•Ö¼. וְלַעֲלוּבַת × Ö¶×¤Ö¶×©× ×ªÖ¼×•×©×Ö´×™×¢Ö· בִּמְהֵרָה ×‘Ö°×™Ö¸×žÖµ×™× ×•Ö¼:
בָּרוּךְ ×ַתָּה ×”'. מְשמֵּחַ צִיּון ×‘Ö¼Ö°×‘Ö¸× Ö¶×™×”Ö¸:
×©×žÖ¼Ö°×—Öµ× ×•Ö¼ ×”' ×Ö±×œ×”Öµ×™× ×•Ö¼ בְּ×ֵלִיָּהוּ ×”Ö·× Ö¼Ö¸×‘Ö´×™× ×¢Ö·×‘Ö°×“Ö¼Ö¶×šÖ¸ וּבְמַלְכוּת בֵּית דָּוִד מְש×ִיחֶךָ. בִּמְהֵרָה ×™Ö¸×‘×•× ×•Ö°×™Ö¸×’Öµ×œ ×œÖ´×‘Ö¼Öµ× ×•Ö¼. עַל כִּסְ×ו ×œ× ×™Öµ×©×ֵב זָר ×•Ö°×œ× ×™Ö´× Ö°×—Ö²×œ×•Ö¼ עוד ×Ö²×—Öµ×¨Ö´×™× ×ֶת כְּבודו. ×›Ö¼Ö´×™ בְש×Öµ× ×§Ö¸×“Ö°×©×ְךָ × Ö´×©×ְבַּעְתָּ לו ש×Ö¶×œÖ¼× ×™Ö´×›Ö°×‘Ö¼Ö¶×” × Öµ×¨×• ×œÖ°×¢×•×œÖ¸× ×•Ö¸×¢Ö¶×“:
בָּרוּךְ ×ַתָּה ×”'. מָגֵן דָּוִד:
Ba-ruch a-tah, A-do-nai,
E-lo-hei-nu, me-lech ha-o-lam,
tsur kol ha-o-la-mim,
tsa-dik b'chol ha-do-rot,
ha-Eil ha-ne-e-man,
ha-o-meir v'o-seh,
ha-m'da-beir um-ka-yeim,
she-kol d'va-rav e-met va-tse-dek.
Al ha-Torah, v'al ha-a-vo-dah, v'al ha-n'vi-im,
v'al yom ha-Sha-bat ha-zeh,
she-na-ta-ta la-nu, A-do-nai E-lo-hei-nu,
lik-du-sha v'lim-nu-cha, l'cha-vod ul-tif-a-ret.
Al ha-kol, A-do-nai E-lo-hei-nu, a-nach-nu mo-dim lach,
um-va-r'chim o-tach.
Yit-ba-rach shim-cha b'fi kol chai, tamid, l'o-lam va-ed.
Ba-ruch a-tah, A-do-nai,
m'ka-deish ha-Sha-bat.
There is no source on the Internet for that has the prayers transliterated. The best I can do is attach a link (below) that has the full Hebrew text with a translation.
Hebrew is used in Judaism, in its Torah and the prayers. See also:More about Hebrew
Hebrew prayers are generally not tied to superstitions, and there is no prayer that keeps out spirits.
There are different rituals for different prayers and different prayers for different rituals and events. Some prayers are chanted standing, some sitting, some involve bowing to HaShem. Other prayers are associated with different times of day and day of week, whether it's a day for reading from the Torah, or saying good bye to Shabbat (the Sabbath) for the week.
Prayers are in Hebrew and Aramaic.
A Jew should learn Hebrew not for its own sake but as part of a program of Torah-learning plus knowing the meaning of the Hebrew prayers.
The original language of the Book of Psalms is Hebrew. It is a collection of religious songs, prayers, and poems found in the Hebrew Bible.
A Siddur is the Jewish prayer book that contains their set of daily prayers.. Siddur originates in Hebrew which means 'order'.
Yes, Jews sing. In fact, most Jewish prayers are sung.
"Amen" is actually a Hebrew word, and it is an expression of assent, as if one is saying, "That's right", or "we're on board with that." A rough translation is "firmly so." In Jewish prayers conducted in the Hebrew language, "amen" has long been used at the end of prayers. (The Hebrew pronunciation is closer to "aw-MAINE.")
They have to learn Hebrew.
Our book of worship is the Hebrew prayerbook, which is called a siddur and contains the various prayers.