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The "St. Joseph Bible" is just a particular edition of the Bible, as used by Christians for over twenty centuries. Due to the rise of protestant "denominations", many people now call this the Catholic Bible, but, in truth, it has been the Bible of the Christians since the very beginning.

There are seventy-three books in the Canon of the Catholic Bible; forty-six in the Old Testament and twenty-seven in the New Testament. The canon of Scripture refers to the final collection of inspired books included in the Bible. The Catholic Bible contains seven books that do not appear in the Protestant Old Testament. These seven writings are called the deuterocanonicals or the Second Law. Protestants usually call these writings the Apocrypha (meaning hidden), books they consider outside the canon. These seven writings include 1 and 2 Maccabees, Tobit, Judith, Sirach, Wisdom, and Baruch, along with additional passages in Daniel and Esther. Before the time of Christ, these writings were included in the Jewish Greek Septuagint (LXX)-the Greek translation of Jewish Scripture.

Until the Protestant Reformation the Catholic Bible was the only edition since, obviously, there were no "denominations" that wanted to revise the Bible.

The Old Testament portion of the Protestant Bible is based on the Jewish Council of Jamnia (90 AD),

{R.C. note: The "Council of Jamnia" was postulated by a man in the nineteenth century as "what must have happened" but no proof has ever existed that such a council ever took place}

whereas the Old Testament portion of the Catholic Bible is based on the Septuagint (250 BC). The Seven books that were dropped in the (so called) Council of Jamnia (90 AD) were: Tobit, Judith, Wisdom, Sirach, Baruch, 1& 2 Maccabees, Esther 10:4-16-16:24 and Daniel 3:24-90 and 13:1-14:42. Until the Protestant Reformation, these books were in the recognised canons as approved by the Catholic Church. After the Reformation, the Council of Trent (1545-1563 AD) reaffirmed the Canon as approved by Pope Damasus and the Synod of Rome (382), the local Councils of Hippo (393) and Carthage (397), and the Canon contained in the Latin Vulgate translation (420)as the Holy Bible.

Catholic Answer

from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980

Books of the Bible

The Catholic Church has more than once taught what books are to be regarded as inspired and therefore belong to the Bible. At the Council of Trent, in 1546, the biblical canon was solemnly defined and the Vulgate declared to be authentic:

"The council follows the example of the orthodox Fathers and with the same sense of devotion and reverence with which it accepts and venerates all the books both of the Old and the New Testament, since one God is the author of both, it also accepts and venerates traditions concerned with faith and morals as having been received orally from Christ or inspired by the Holy Spirit and continuously preserved in the Catholic Church. It judged, however, that a list of the Sacred Books should be written into this decree so that no one may doubt which books the council accepts. The list is here given.

"The Old Testament: five books of Moses, that is, Genesis, Exodus, Leviticus, Numbers, Deuteronomy; Josua, Judges, Ruth, four books of Kings, two of Paralipomenon; the first book of Esdras and the second, which is called Nehemias; Tobias, Judith, Esther, Job, Dave's Psalter of one hundred and fifty psalms, Proverbs, Ecclesiastes, the Canticle of Canticles, Wisdom, Ecclesiasticus, Isaias, Jeremias with Baruch, Ezechiel, Daniel; the twelve minor prophets, that is Osee, Joel, Amos, Abdias, Jonas, Micheas, Nahum, Habacuc, Sophonias, Aggeus, Zacharias, Malachias; two books of Machabees, the first and the second.

"The New Testament: the four Gospels, according to Matthew, Mark, Luke, and John; the Acts of the Apostles, written by The Evangelist Luke; fourteen epistles of the Apostle Paul: to the Romans, two to the Corinthians, to the Galatians, to the Ephesians, to the Philippians, to the Colossians, two to the Thessalonians, two to Timothy, to Titus, to Philemon, to the Hebrews; two epistles of the Apostle Peter, three of the Apostle John, one of the Apostles James, one of the Apostle Jude; and the Apocalypse of the Apostle John. Moreover, if anyone does not accept these books as sacred and canonical in their entirety, with all their parts, according to the text usually read in the Catholic Church and as they are in the ancient Latin Vulgate, but knowingly and willfully contemns the traditions previously mentioned: let him be anathema.

"Moreover, since the same sacred council has thought that it would be very useful for the Church of God if it were know which one of all the Latin editions that are in circulation is the authentic edition, it determines and decrees that the ancient Vulgate, which has been approved in the church by the use of many centuries, should be considered the authentic edition in public readings, disputations, preaching, and explanations; and that no one should presume or date to reject it under any pretext whatever" (Denzinger 1501-6).

A standard listing of the books of the bible, according to the directives of Pope Pius XII, shows a number of variants in the titles of the books, their division and sequence, as follows:

Old Testament

Genesis

Exodus

Leviticus

Numbers

Deuteronomy

Joshua

Judges

Ruth

1 Samuel

2 Samuel

1 Kings

2 Kings

1 Chronicles

2 Chronicles

Ezra

Nehemiah

Tobit

Judith

Esther

1 Maccabees

2 Maccabees

Job

Psalms

Proverbs

Ecclesiastes

Song of Songs

Wisdom

Ecclesiasticus

Isaiah

Jeremiah

Lamentations

Baruch

Ezekiel

Daniel

Hosea

Joel

Amos

Obadiah

Jonah

Micah

Nahum

Habakkuk

Zephaniah

Haggai

Zechariah

Malachi

 

New Testament

Matthew

Mark

Luke

John

Acts

Romans

1 Corinthians

2 Corinthians

Galatians

Ephesians

Philippians

Colossians

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Philemon

Hebrews

James

1 Peter

2 Peter

1 John

2 John

3 John

Jude

Revelation

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Q: How many books in the St. Joseph Bible?
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