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The Hebrew Bible has always been handed down with its oral interpretation. For example, "An eye for an eye" (Exodus ch.21) has always meant monetary compensation (Talmud, Bava Kama 83b).

"An ox or a donkey falling into a pit" (Exodus 22) has always been understood as examples meant to allude to all animals (Talmud, Bava Kama 52).

"God's eyes" (Deuteronomy 11:12), and similar anthropomorphic expressions, have always been interpreted as not meaning physical things or actual organs (Rashi commentary on Exodus 19:18).

The Song of Songs has always been seen as an allegory of God's love, not referring to any young couple at all (Rashi commentary, Talmud Berakhot 57b).

A too-literal understanding of the Hebrew Bible would be liable to contravene these and thousands of other such oral traditions.

Even where the simple meaning of the verse may be taken as is, interpreting it only as such will cause one to lose the vast repository of information contained in the Oral Torah. For example, what kind of man was Nimrod the hunter (Genesis ch.10)? Why is his hunting mentioned?

What are the frontlets (Deuteronomy ch.6)?

Why did God choose Abraham and Moses? Wasn't that arbitrary?

What exactly was the blessing that was pronounced in Exodus 39:43?

The answers to these and tens of thousands of other such questions are to be found in the Jewish traditions.

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The Hebrew Bible has always been handed down with its oral interpretation. For example, "An eye for an eye" (Exodus ch.21) has always meant monetary compensation (Talmud, Bava Kama 83b).

"An ox or a donkey falling into a pit" (Exodus 22) has always been understood as examples meant to allude to all animals (Talmud, Bava Kama 52).

"God's eyes" (Deuteronomy 11:12), and similar anthropomorphic expressions, have always been interpreted as not meaning physical things or actual organs (Rashi commentary on Exodus 19:18).

The Song of Songs has always been seen as an allegory of God's love, not referring to any young couple at all (Rashi commentary, Talmud Berakhot 57b).

A too-literal understanding of the Hebrew Bible would be liable to contravene these and thousands of other such oral traditions.


Even where the simple meaning of the verse may be taken as is, interpreting it only as such will cause one to lose the vast repository of information contained in the Oral Torah. For example, what kind of man was Nimrod the hunter (Genesis ch.10)? Why is his hunting mentioned?

What are the frontlets (Deuteronomy ch.6)?

Why did God choose Abraham and Moses? Wasn't that arbitrary?

What exactly was the blessing that was pronounced in Exodus 39:43?

The answers to these and tens of thousands of other such questions are to be found in the Jewish traditions.

See also the Links.

Link: Why is the Oral tradition needed?

Link: Archaeology

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Q: In Jewish tradition What is the problem with interpreting the Hebrew Bible literally?
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