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Is Jerusalem mentioned in the Koran?

Updated: 11/10/2022
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12y ago

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No,

Jerusalem is not mentioned in the Qur'an

Nor is it mentioned by its Arabic translation, "Al Quds".

Some Scholars believe the Qur'an verse 17:1 is interpreted by Islamic tarsiers as referring to the "The farthest place" (al-aqsa) which is identified in Islamic tradition with Jerusalem, but there is still no mention of Jerusalem in that verse or in any other Qur'anic verse.

But then again, Muhammad is mentioned in the Koran only one time by name, only once, and yet there are many references to Muhammad in the Koran without mentioning his name. Solomon in the Koran (Solomon is mentioned in the Koran over 20 times) mention the building of the Jewish temple; the stories of Moses and the Exodus (Moses is mentioned over 160 times) refer to finding the holy land and the promise land for the Hebrews; the Kingdom of David (King David is mentioned 17 times); the mount of olives is sworn by in the quran; Also the farthest house of worship (the holiest Jewish temple in Jerusalem) is mentioned several times, in one instance to explain why Muslims should no longer face towards Jerusalem in Prayer.

so many events that The Bible describes taking place in Jerusalem while mentioning it's name explicitly (including Christ's Passion) are also described in the Koran though the place name is not mentioned. This does not belittle Jerusalem's place in Islam, just as the once only mention of Muhammad's name explicitly in the Koran does not diminish his place in Islam. Furthermore, The most mentioned (explicitly) place name in the Koran is "Egypt" but this does not mean Egypt is holy in Islam or diminishes Mecca as place in Islam one iota.

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Q: Is Jerusalem mentioned in the Koran?
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Is Jerusalem a holy city in Islam?

Answer 1Absolutely; but you will not find it mentioned by name. This is standard for the Koran. For example, Muhammad is mentioned in the Koran only one time by name, only once and yet there are many references to Muhammad in the Koran without mentioning his name. The same is true for Jerusalem whereby the stories of Solomon in the Koran (Solomon is mentioned in the Koran over 20 times) mention the building of the temple; the stories of Moses and the Exodus (Moses is mentioned over 160 times) refer to finding the holy land; the Kingdom of David (David is mentioned 17 times); the mount of olives (in east Jerusalem) is sworn by in the quran; Also the farthest house of worship (the temple in Jerusalem) is mentioned several times, in one instance to explain why Muslims should no longer face towards Jerusalem in Prayer.The most mentioned (explicitly) place name in the Koran is "Egypt" (mentioned by name four times; more than Mecca which is mentioned by name only once), but this does not mean Egypt is holy in Islam or diminishes Mecca and Jerusalem's place in Islam one iota.The word Quds to describe Jerusalem is not found in the Qur'an.Answer 2The city of Jerusalem is never mentioned by name. It is not called Ursalim (which is the Coptic Arabic word for Jerusalem and presumably the word that would be used at that time) nor is it called Al-Qods (which is the current Arabic name for Jerusalem). The Qur'an refers to a location called Al-Aqsa (which means "the most distant") and may or may not have been a reference to Jerusalem.Answer 1 makes the assumption that the common interpretation of today is necessarily what Mohammed intended in terms of his discussion of allusions to Jerusalem. Since, other than his supposed flight astride a buraq (very similar to a Pegasus), Mohammed never left what is today Saudi Arabia, Al-Aqsa could very well have referred to a distant place in Arabia. It is not clear from the Qur'an alone that Jerusalem is being referred to. It is only from Muslim tradition (the Sunna and the Fiqh) that Al-Aqsa refers to Jerusalem.


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