Yes and no. Orthodox Jews follow ALL Jewish wedding traditions while Reform Jews make their own decisions.
Most traditionally, the groom would wear the skull cap during a Jewish wedding. In certain Jewish communities the prayer shawl is draped over the bride and groom while they are under the Chuppa (wedding canopy).
A huppah is a canopy used in the traditional Jewish wedding ceremony. It can be as simple as a cloth on 4 corner poles held over the bride and groom by 4 members of the wedding party.
Yes, he was. This Jewish tradition has been handed down for over 3,300 years by the entire Jewish nation, and accepted by Christians and Muslims as well. Moses is mentioned many times in the Torah and Rabbinic literature. He is also mentioned by ancient non-Jewish writers going back over 2,300 years, including Hecataeus, Strabo, Alexander Polyhistor, Manetho, Apion, Chaeremon, Tacitus, and Porphyry. Non-religious ancient Jewish sources mention him too, such as Artapanus, Eupolemus, Josephus and Philo.
The wedding canopy, or chuppah, represents the home of the new bride and groom. Having the sides open symbolizes an open invitation to guests into their home, as Abraham and Sarah did with their tents.
Your finger size may change over time and the wedding band or the engagement ring may also need to be resized.
No. His Yankee-Protestant family which Seeger called: "enormously Christian, in the Puritan, Calvinist New England tradition." traced its genealogy back over 200 years.
The Rabbi reads the Ketubah (wedding vows) as the bride and groom stand under the wedding canopy (Chuppah) in the presence of the guests. Then he says seven blessings over a cup of wine, and the groom places a ring on the bride's finger and ceremoniously declares that he is betrothing her.
That depends on where the wedding takes place. -- In classical, Judaic, Rabbinic law, no Rabbi or official of any kind is needed in order to make a marriage 'official'. Nobody 'marries' the couple. They marry themselves and each other, by mutual consent and a series of agreements and actions, that we don't need to go into just now. -- However, in most modern countries, the presence of a state-certified official is required to order to create an official marriage that is recognized by the state. In the US, these vary by State, but typically include judges, JPs, clergy, the captain of the ship outside of territorial waters, etc. At a modern-day Jewish wedding, the Rabbi is there to "officiate" as the agent of the state. From the Jewish point of view, the Rabbi is there in his typical role ... as expert in Jewish law and as teacher. He 'conducts' the ceremony, much as a 'master of ceremonies' might, observing each detail of the procedure to assure that the process of marriage is conducted as Jewish law requires, and that the validity of this marriage cannot be disputed in the future on religious grounds. Finally, as teacher, he may be called upon to speak a message for the couple, of inspiration, attachment to tradition and heritage, and the hope of the community for their success in their new relationship and their new life in the house of Israel. The Rabbi does not "pronounce" anyone "Man and Wife". He monitors the process, in order to guarantee that they become man and wife to each other, in accordance with the strict application of Jewish law.
Kasha is traditionally made with onions and and brown gravy over some pasta noodles. It can also be called matzo-ball soup in some places. It comes from the Jewish tradition.
Moses sister was called Miriam, she was about 8 years older to Moses.As she kept watch over the baby in the basket, and told the Egyptian princess that she would get a Jewish lady, her mother to look after it.
It depends on the Rabbi, but the Reform Movement officially supports having a minyan of 10 adult Jews.However, it's very unlikely that any Reform Rabbi would cancel a wedding over this if they didn't get 10 people to show up.
No. The wine is an intrinsic component of the wedding, being associated with the group of seven blessings recited under the canopy during the ceremony. But the wine is not understood as beginning a meal at that time. The conclusion of the ceremony is typically followed by a festive meal that begins with the blessing over bread, often recited over a large, ornate challah.