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The Yahwist (J) source's main interests were the southern kingdom, Judah, and the Aaronid priesthood. The Yahwist has been estimated as being from about 950 BCE and uses an earlier form of the Hebrew language than P, with a vivid and colourful style.
The Yahwist source always used 'YHWH' as the name for an anthropomorphic God with human characteristics. The Yahwist's view of God was distinctive, in that he made promises and covenants with his chosen people.
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Did the Yahwist write Exodus?
The Yahwist wrote the first half of Exodus, as well as around half the material in Genesis and a small amount of material in Numbers. The Yahwist seems to have known nothing of the man Joshua.
Who were the authors of the Book of Genesis?
Moses is credited with being the person who gave Genesis the form we have had passed down to us. However it also appears likely that he got his material from earlier sources. Writing was known to exist well before the time of Abraham, and so it is possible he is one of Moses' sources.
When was Genesis of the Bible written?
A:The Book of Genesis is traditionally thought to have been written by Moses during the Exodus from Egypt, in the period 1440 to 1400 BCE. Biblical scholars say that Genesis was actually written in stages by three major sources and at least two redactors. A large part of Genesis was written by an anonymous source now known as the Yahwist, writing around the ninth century BCE. The Yahwist represented the views of the southern kingdom of Judah. Further early material was written by the Elohist, writing in the northern kingdom of Israel prior to 722 BCE. A redactor subsequently combined these accounts, and where the accounts of the Yahwist and the Elohist overlapped, the redactor generally omitted the Elohist material. The Priestly Source wrote additional material in Genesis during the fifth century BCE. Probably in the fourth century BCE, a redactor finalised the Book of Genesis into more or less the form we know today.
Where was Genesis chapter 22 written?
Genesis chapter 22 is considered to be a compilation of material by the Elohist Source (verses 1-10) and the Yahwist Source. The Elohist is believed to have written in the northern kingdom of Israel duiring the eighth century BCE, while the Yahwist is believed to have written in the southern kingdom of Judah duiring the ninth century BCE. A redactor subsequently combined the work of the two sources When the two traditions overlapped, as they often did, the JE redactor generally dropped the Elohist material in favour of the Yahwist material, presumably because the redactor was a resident of Judah. The result of this is that the first part of Genesis chapter 22 was probably written in Israel, while the remainder was written in Judah. Elohist material that more or less parallels the Yahwist story, in the second part of the chapter, would also have been written in Israel but is now lost.
What sources are in each book of the Pentateuch?
The principal sources for Genesis were the Yahwist, the Elohist and the Priestly Source.The principal sources for Exodus were the Yahwist, the Elohist and the Priestly Source.The principal source for Leviticus was the Priestly Source.The principal source for Numbers was the Priestly Source, with some material by the Yahwist.The principal sources for Deuteronomy was the Deuteronomist, who was also responsible for the Deuteronomic History.The JE Redactor combined early material by the Yahwist and the Elohist and may have made minor changes to content. The final Redactor redacted the books into much the form we know today and made minor changes to content.
What similarities are shared by the account of creation and the flood narratives?
AnswerThe biblical creation account and the biblical Flood story were both written by the same two authors: the Yahwist ('J' source) and the Priestly author ('P' source). However, in the creation account the Priestly story (Genesis 1:1-2:4a) is kept quite separate from the earlier Yahwist story (Genesis 2:4b-2:25), but in the Flood story, they are interwoven, thus making it less apparent that there are really two stories there.
How many years before Christ were the Yahwist stories written?
The source now known as the Yahwist, or 'J' Source, was one of the four principal contributors to the authorship of the Pentateuch, the first five books of the Bible. The Yahwist is generally believed to have lived during the ninth century BCE, although a minority view places this source some centuries later. The Yahwist was a recorder of existing traditions, not someone believed to have created new fiction. Most of the Yahwist material in the Bible is clearly from a much earlier period, coming down to the Yahwist orally, or some material may already have been written down.
Why do researchers believe that the stories of Genesis are based on legends retold orally for many years?
First of all, contrary to tradition, the Book of Genesis came from at least three main sources, each with a different viewpoint. The Yahwist ('J Source') wrote from the perspective of the southern kingdom of Judah, sometime around the ninth century BCE. The Elohist ('E Source') wrote quite independently of the Yahwist from the perspective of the northern kingdom of Israel, about the time of the Yahwist or perhaps a little later. The Priestly Source ('P Source') wrote during the sixth-century-BCE Babylonian Exile, sometimes adding material based on Babylonian traditions but often based on the material from the earlier sources in Genesis, amended to suit the political and theological needs of his time.The fact that the Yahwist and the Elohist wrote independently of each other but much of their work is based on similar material means that their stories did not originate with them, but was based on older traditions. Those older traditions are believed to have been oral.Much of Genesis is clearly mythical in nature and therefore not historical. In other cases, such as Noah's Flood, the stories parallel older legends in the ancient Near East and must have been based on those older traditions or on a common source.
What are the famous sources used in the formation of Genesis in the Old Testament?
The consensus of biblical scholars is that principal 'sources' for the Pentateuch (Genesis, Exodus, Leviticus, Numbers and Deuteronomy) were the anonymous sources now known as the Yahwist, or 'J' Source, the Elohist, or 'E' Source, the Deuteronomist, or 'D' Source, and the Priestly Source, or just 'P' Source.The earliest of these is believed to be the Yahwist, who lived in the southern kingdom of Judah around the ninth century BCE, although some recent scholars would date him much later. The latest of the four sources was the Priestly Source, who wrote during the Babylonian Exile.A number of Redactors expertly wove together their contributions to the Books of Genesis and Exodus so that even when a doublet exists, a modern reader is scarecely aware that two different traditions are being presented.
Why is woman created with man in Genesis 1 but woman is created out of man in Genesis 2?
The reason for this difference is that there are two quite different creation stories in Genesis, written by two different authors. The first creation story is Genesis 1:1-24a (the first sentence of 2:4) and is believed to have been written by a source now known as the Priestly source. The second is in Genesis 2:4b-2:25 and is believed to have been written by a source now known as the Yahwist source. The creation of man and woman is, of course, not the only difference that scholars note between the two accounts.For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
In what book of the Bible does Yahweh appear?
Yahweh ('YHWH', as early Hebrew did not have vowels or vowel indicators) was the name used in the Book of Genesis, by the 'J' Source or Yahwist, for the God of Judah. The Elohist ('E' Source), another contributor to what would become the Book of Genesis, and an approximate contemporary from the northern kingdom, Israel, used the name Elohim for God.Although God appears in all books of the Bible, other than Esther, it is principally in Genesis that we find him referred to as Yahweh.
Why do biblical scholars consider the second creation account older than the first account?
The second creation account, in Genesis 2:4bff, is written in a somewhat more archaic form of Judaism and has a rather more primitive cosmology than is case with the first creation account (Genesis 1:1-2:4a). It is attributed to the Yahwist Source, who wrote early in the first millennium BCE. The Priestly Source, to whom the first creation account is attributed, wrote much later, during or shortly after the Babylonian Exile.The Yahwist account follows on relatively seamlessly through the subsequent chapters of Genesis, so by adding the later account prior to the earlier one, the Priestly Source avoided breaking into the existing sequence of stories.
