What is the controversy of Kaaba being a Hindu shrine?

Answer 1

The Kaaba was originally a Hindu Shrine. The Arab peninsula belonged to King Vikramaditya. A recent study showed that the Kaaba has the name of the king inscribed on the Kaaba. Thus proving that it was originally a Hindu Shrine now taken over my the Islamic world.

Answer 2

Opinion 1:In a 13 page pamphlet headed 'Was Kaaba a Hindu Temple?', Purushottam Nagesh Oak derives a claim of a "Vedic past of Arabia" based on an alleged inscription mentioning king Vikramāditya found at the Kaaba. According to Oak, the text of the inscription is taken from an anthology of poetry entitled Sayar-ul-Okul, compiled in 1742 on the orders of a "Sultan Salim" (the actual Sultan at the time beingMahmud I), and first edited in 1864 in Berlin. Oak goes on to state that the anthology is kept in the Makhtab-e-Sultania Library in Istanbul, Turkey. He further claims Muhammad was born to a Hindu family.

Oak's claims based on the Sayar ul-Okul have since been propagated by author, speaker and Hinduism activist Stephen Knapp alias Sri Nandan-ananda Das. Knapp is a prolific author and a disciple of Swami Prabhupada, founder of the International Society of Krishna Consciousness; however, he is not known to be an expert on the pertinent Arabic works.

Opinion 2:According to Islamic tradition, the Stone fell from Heaven to show Adam and Eve where to build an altar and offer a sacrifice to God. The Altar became the first temple on Earth. Muslims believe that the stone was originally pure and dazzling white, but has since turned black because of the sins it has absorbed over the years. Islamic tradition holds that Adam's altar and the stone were lost in the process of Noah's Flood and forgotten. It was Abraham who found the Black Stone at the original site of Adam's altar when the Archangel Gabriel revealed it to him. Abraham ordered his son and the ancestor of Muhammad--Ishmael to build a new temple in which to imbed the Stone. This new temple is the Kaaba in Mecca.

Muhammad is credited with playing a key part in the history of the Black Stone. In 602, before the first of his prophetic revelations, he was present in Mecca during the rebuilding of the Kaaba. The Black Stone had been temporarily removed while a new structure was being constructed. A story found in Ibn Ishaq's Sirah Rasul Allah (as reconstructed and translated by Guillaume) shows Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone in place. His solution was to have all the clan elders raise the cornerstone on a cloak, and then Muhammad set the Stone into its final place with his own hands.

Other Views:

The reverence of the Black Stone evidently preceded the rise of Islam. The Semitic cultures of the Middle East had a tradition of using unusual stones to mark places of worship, a phenomenon which is reflected in the Hebrew Bible as well as the Qur'an.

Grunebaum, in Classical Islam, says that the Kaaba was a place of pilgrimage even in pre-Islamic times, and was probably the only sanctuary built of stone, but that there are other sources which indicate there were other "Kaaba" structures in other parts of Arabia. A "red stone" was the deity of the south Arabian city of Ghaiman, and there was a "white stone" in the Ka'ba of al-Abalat (near the city of Tabala, south of Mecca). He points out that the experience of divinity of that time period was often associated with stone fetishes, mountains, special rock formations, or "trees of strange growth."

The physical properties of the Black Stone were first described in the 19th and early 20th centuries by European travelers in Arabia who visited the Kaaba in the guise of pilgrims. The Swiss traveler Johann Ludwig Burckhardt, who visited Mecca around 1815 in the guise of a pilgrim, provided a detailed description in his 1829 book Travels in Arabia.

The Black Stone has been described variously as basalt lava, an agate, a piece of natural glass or - most popularly - a stony meteorite. It is evidently a hard rock, having survived so much handling. A significant clue to its nature is provided by an account of the Stone's recovery in 951 AD after it had been stolen 21 years earlier; according to a chronicler, the Stone was identified by its ability to float in water. If this account is accurate, it would rule out the Black Stone being an agate, basalt lava or stony meteorite, though it would be compatible with it being glass or pumice.

It has been suggested that the Black Stone may be a glass fragment from the impact of a fragmented meteorite some 6,000 years ago at Wabar, a site in the Rub' al Khali desert some 1,100 km east of Mecca. The craters at Wabar are notable for the presence of blocks of silica glass, fused by the heat of the impact and impregnated by beads of nickel-iron alloy from the meteorite (most of which was destroyed in the impact). Some of the glass blocks are made of shiny black glass with a white or yellow interior and gas-filled hollows, which allow them to float on water. Although scientists did not become aware of the Wabar craters until 1932, they were located near a caravan route from Oman and were very likely known to the inhabitants of the desert. The wider area was certainly well-known; in ancient Arabic poetry, Wabar or Ubar (also known as "Iram of the Pillars") was the site of a fabulous city that was destroyed by fire from the heavens because of the wickedness of its king. If the estimated age of the crater is accurate, it would have been well within the period of human habitation in Arabia and the impact itself may have been witnessed.

According to Karen Armstrong, in her book Islam: A Short History, the Kaaba was dedicated to Hubal, a Nabatean deity, and contained 360 idols which either represented the days of the year, or were effigies of the Arabian pantheon. Once a year, tribes from all around the Arabian peninsula, be they Christian or pagan, would converge on Mecca to perform the Hajj.

To keep the peace among the perpetually warring tribes, Mecca was declared a sanctuary where no violence was allowed within 20 miles (32 km) of the Kaaba. This combat-free zone allowed Mecca to thrive not only as a place of pilgrimage, but also as a trading center. According to the Boston Globe, the Kaaba was a shrine for the Daughters of God (al-Lat, al-Uzza, and Manat) and Hubal.

The Kaaba was thought to be at the center of the world with the Gate of Heaven directly above it. The Kaaba marked the location where the sacred world intersected with the profane, and the embedded Black Stone was a further symbol of this as a meteorite that had fallen from the sky and linked heaven and earth.

According to Sarwar, about four hundred years before the birth of Muhammad, a man named "Amr bin Lahyo bin Harath bin Amr ul-Qais bin Thalaba bin Azd bin Khalan bin Babalyun bin Saba", who was descended from Qahtan and king of Hijaz (the northwestern section of Saudi Arabia, which encompassed the cities of Mecca and Medina), had placed a Hubal idol onto the roof of the Kaaba, and this idol was one of the chief deities of the ruling Quraysh tribe. The idol was made of red agate, and shaped like a human, but with the right hand broken off and replaced with a golden hand. When the idol was moved inside the Kaaba, it had seven arrows in front of it, which were used for divination.

Conclusion:

This topic will be always biased and not concluded till scientifically proved.