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The Deuteronomic History consists of the books of Joshua, Judges, Samuel and Kings, which are believed to have been written during the reign of King Josiah of Judah, who sought to use religion to consolidate his power and rebuild national unity. They are a well-integrated set of books clearly written by a single author, although written anonymously. To the extent that the History is factual or includes legends that the author believed to be factual, its contents can not be considered as implying a message. However, the Deuteronomic History is not merely factual or legendary and does convey a number of messages to the people of the late Judahite monarchy.
Although Israel was undoubtedly larger, more powerful and more prosperous than its small southern neighbour, Judah, the Deuteronomic History consistently portrays Judah as eclipsing Israel. Although most scholars believe there never was a United Monarchy, the earlier books of the History portray a united people who conquered the land of the Canaanites, distributed the land fairly and were governed as a single nation by righteous judges until a king was appointed over all the Hebrew people. The short-lived United Monarchy was ruled from Jerusalem by Judahite kings who continued their divinely ordained line down through the centures in the kingdom of Judah. After the supposed breakup of the United Monarchy, the History describes a long period of warfare between the two nations, with little Judah more than able to hold its own. Even though the Judahite kings were also criticised for their polytheism, this criticism is muted and they are portrayed as more righteous than the kings of Israel.
The overriding message of the Deuteronomic History is one of national pride. Judah and Israel shared much of their history in common, with Judah playing a more significant part and, of course, surviving long after the final destruction of Israel. Perhaps Judah even deserved to 'recover' the lost territory of Israel.
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What is the Deuteronomic Historian's view of Solomon in the Old Testament?
The Deuteronomist portrayed David and Solomon in a very positive light, as they were believed to be the ancestors of the royal family of Judah, right down to his own time. In fact, the Chronicler, apparently rewriting the Deuteronomic History, downplayed the enthusiasm of the Deuteronomic History a little.
What is a book of history in the Bible?
1 Kings and 2 Kings are part of the series now known as the Deuteronomic History and are moderately reliable in their history. The Deuteronomic History consists of Joshua, Judges, 1 Samuel, 2 Samuel, 1 Kings and 2 Kings.1 Chronicles and 2 Chronicles are also considered history books, but are possibly less reliable than the Deuteronomic History on which they are based, because that original source was amended without reliance on any other known source.
What questions did the Deuteronomic history attempt to answer?
A:The term 'Deuteronomic History' refers to the Books of Joshua, Judges, 1 and 2 Samuel and 1 and 2 Kings. These form an integrated block of text covering the period from the conquest of Canaan through to the end of the monarchy. Unlike the Pentateuch, the Deuteronomic History does not really attempt to answer questions so much as attempt to provide a history of the Jews, largely using a Judahite perspective and more or less asserting the existence of a Yahweh-only faith throughout the period covered. The Books of 1 and 2 Chronicles were written after the Babylonian Exile, based on the Deuteronomic History but with changes to suit the political and theological realities of the time.
What is the Chronicles book about?
The Book of Chronicles is another history that more or less parallels the rather earlier Deuteronomic history, but presents the priestly point of view. Scholars say that it was written shortly after the Babylonian Exile, using the Deuteronomic history for its source. Chronicles attempts to resolve some of the inconsistencies found in the Deuteronomic history and introduces new theological concepts by placing them in a pre-Exilic context. For example, the notion of Satan entered Judaism during the Exile, and 1 Chronicles 21:1 says, "And Satan stood up against Israel and provoked David to number Israel." Because Kings (part of the Deuteronomic history) was written before the Exile, the corresponding passage contains no mention of Satan. The anonymous author of Chronicles is now referred to as the Chronicler.
Each declining breach enables the overriding crown?
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In what section of the Bible is 1 Kings found?
1 Kings is in the Old Testament. It is part of what is now known as the Deuteronomic History.
What is the overriding purpose of a speech or written work?
The overriding purpose of a speech or written work is to communicate a message or idea effectively to the audience or reader. It aims to inform, persuade, entertain, or inspire the audience based on the speaker or writer's intention.
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Do the Hebrew scriptures present the history of the Israelites?
AnswerAlmost all histories are subjective, particularly histories written in ancient times before modern standards of historical scholarship were defined. Within this limitation, the Deuteronomic History (Joshua, Judges, 1 Samuel, 2 Samuel, 1 Kings and 2 Kings), written in the time of King Josiah, provides one view of the history of Israel and Judah. The Book of Chronicles, written after the Babylonian Exile, provides a noticeably different of the history of Israel and Judah, but was clearly based on information taken from the Deuteronomic History.
What are the major unifying themes of the Deuteronomic History?
The Deuteronomic History consists of the Old Testament Books of Joshua, Judges, Samuel anf Kings, which form a unified and consistent history of the land of the Israelite people.Whether or not it is a strictly literal history, the Deuteronomic History certainly provides an epic theme of a glorious past for a great nation founded under the guidance of its God and then divided into two by because of the disobedience of its people. One theme that devolves from this is that disobedience of the law will bring punishment by God, particularly the withdrawal of the gift of the land promised to the people by God.Perhaps the past was not as glorious as described; perhaps the land was not really promised to the people just as described; and perhaps there really was no magnificant United Monarchy of Israel, but the History was designed to develop national pride and unity, both for the Judahites of the southern kingdom and the refugees who arrived in Judah after the destruction of the northern Hebrew kingdom of Israel.
What time period was the Deuteronomic history?
None, since the hypothesis which proposed such a history is assumed to be false in terms of the pillars upon which it rests, in terms of its main premises. Deuteronomy and the history surrounding it belongs in the Exodus period, as written, around 1400 BC. The Deuteronomist, for whom there has never been any actual evidence, although that person was such a great writer never existed.
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