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Below are the highlights of the doctrines and dogmas reiterated at the Council of Trent.
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from
A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957
Trent, The council of.
The 19th ecumenical council held at Trent in the Austrian Tyrol, 1545-63, summoned for the purpose of combating Protestantism and reforming the discipline of the Church; the longest and one of the most important of all general councils. It dealt in detail with the doctrinal innovations of the Reformers and with those gross abuses which gave them an opportunity to take root. It was one of the most important events of modern history and has had lasting effect. The principal dogmatic decisions were: the confirmation of the Nicene creed; the authenticity of the Latin Vulgate and the canonicity of all books contained therein and of them only; the definition of the doctrine of Original Sin; the precision of the doctrine of Justification, condemning justification by faith alone and imputation of grace; the condemnation of thirty errors about the sacraments; the definition of the Real Presence and of Transubstantiation as its mode; the precision of the doctrine of the sacraments of Penance and Extreme Unction; the declaration that holy communion in both kinds was not necessary for lay-people and clerics not celebrating, Christ being received whole and entire under either species; the precision of doctrine concerning the sacrifice of the Mass and the sacraments of holy Orders and Matrimony; the affirmation of the doctrines of Purgatory, of the invocation of saints and the veneration of them, their relics and images, and of Indulgences. Far-reaching decrees of reformation in discipline and morals were adopted involving many alterations of canon law, e.g. the decree Tamatsi. . . . Cardinal Pole, afterwards of Canterbury, was a presiding legate at the opening.
Aidan Harker has written: 'Commentary on an agreed statement on authority in the Church 1976' -- subject(s): Anglican Communion, Anglican/Roman Catholic International Commission, Authority, Catholic Church, Church, Congresses, Doctrines, Infallibility, Papacy, Popes
The Nicene Creed was essentially the outcome of the Council of Nicaea, chaired by Emperor Constantine in 325 CE. The purpose of this Council was to help unify the Church and establish agreed doctrines and procedures for the Church. At the time, there was what seemed a minor conflict within the Catholic-Orthodox Church over the rise of Arianism. Alexander, Bishop of Alexandria, had excommunicated Arius about the year 320 and brought to the Council a proposal that God the Father, Jesus and the Holy Spirit were "of the one substance". This definition was accepted by the Council, thus undercutting the teachings of Arius.
First of all, by giving state patronage to only one branch of Christianity, the Catholic-Orthodox Church, and implicitly ensuring that his Edict of Milan was not seen as applying to the Gnostic Churches, he helped ensure the dominance of a single source of Christian teaching. He called and chaired the Council of Nicaea in order to establish a consistent and universal set of Church practices and doctrines. Although he did not participate directly in the debates and decisions of the Council, his leadership did ensure that issues, such as the divinity of Jesus, were addressed and ultimately agreed.
probably the most famous was Galileo. Many others may have agreed but it was not safe to do so publicly for fear of persecution by the Catholic Church
Yes. Only after the Council of Nicea in 325 A.D. did the church finally come to agreement on the what is now known as the Nicene Creed, and then the composition of the New Testament.
Predestination.
No, he just wanted to divorce his wife because she had not given him a boy child. The Catholic church refused, so he created the Anglican church with bishops that agreed in advance to grant the divorce he wanted.
The Council of Trent, held in the 16th century by the Catholic Church, addressed issues related to the Protestant Reformation. It reaffirmed traditional Catholic teachings, established guidelines for the training of priests, clarified the doctrine of original sin, and emphasized the importance of the sacraments and the authority of the Church.
A:The First Vatican Council of 1869-70 decided, against the wishes of the liberal minority, to declare papal infallibility to be a tenet of the Catholic faith. The definition of papal infallibility which was eventually agreed circumscribed the Pope's powers, sharply distinguishing infallibility from inerrancy, and limiting ex cathedra statements to those concerned with faith and morals.A small number of Swiss, Dutch and German Catholics felt strongly enough about the outcome of the council to break away from the Catholic Church and join together in a body known as the 'Old Catholics'.
If your first spouse is still living and there was no anullment, then it is very surprising that a Catholic priest agreed to officiate at your second wedding. Only an expert can say for certain, but it is unlikely that your second marriage is valid in the eyes of the Church.
The Christians of the Byzantine Empire did not want to recognize the pope in Rome as their leader, so in 1054 they agreed to divide from the Catholic Church and form their own branch of Christianity. This divide was called the great schism.
Colin Sykes has written: 'Commentary on an Agreed Statement on Eucharistic Doctrine, 1971' -- subject(s): Agreed Statement on Eucharistic Doctrine, Anglican Communion, Catholic Church, Lord's Supper, Relations