According to tradition, there is only one Genesis creation-narrative, with ch.2 serving as an expansion of the brevity of ch.1, not a separate set of events. While Judaism has always seen the Torah as an intricate tapestry that nonetheless had one Divine source, some modern authors such as Wellhausen (the father of modern Biblical-criticism, 1844-1918) have suggested artificially chopping up the narrative and attributing it to various authors, despite the Torah's explicit statement as to its provenance (Exodus 24:12, Deuteronomy 31:24). This need not concern believers, since his claims have been debunked one by one, as Archaeology and other disciplines have demonstrated the integrity of the Torah. No fragments have ever been found that would support his Documentary Hypothesis, which remains nothing more than an arbitrary claim:http://religion.answers.com/theory/debunking-the-jepd-documentary-hypothesis
http://www.apologeticspress.org/apcontent.aspx?category=6&article=1131(a Christian author)
http://www.WhoReallyWroteTheBible.com/excerpts/chapter4-1.php
The two main Hebrew creation stories are in Genesis 1:1-2:4a and Genesis 2:4b-2:20. Although they are entirely dissimilar and contradictory, most believers see the second creation story as a summary of the first.
There are also fragments of a more primitive creation story in Psalms and the Book of Job.
For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
The two main Hebrew creation stories are found in the Torah, in the Book of Genesis.
There are two complete and quite different creation stories in Genesis - the first in Genesis 1:1-2:4a, the second in Genesis 2:4b-2:25. There are fragments of a third, now incomplete creation story in Psalms and Job.
All three cultures had origin stories that included the idea of a massive flood.
AnswerPerhaps not all, but many of the more ancient creation stories of the Mediterranean and Near East regions began with chaos. The struggle between good and evil, or between the righteous gods and the chaos monsters provided a satisfying and plausible explanation for the reasons for the creation of this imperfect world.We even find fragments of ancient Hebrew chaos stories in Psalms and Job, although the creation stories in Genesis 1 and 2 could perhaps be considered as reflecting more recent cultural attitudes to the older chaos-creation stories.
Many peoples have creation-narratives, because it is a universal tradition. The account of the Creation in the Hebrew Bible is in the first passages of Genesis. See also:A summary of the Creation-narrative
No. The stories of Adam and Eve are Western Semitic stories, with 'Adam' meaning 'man' in Hebrew, and 'Eve'meaning 'living one'. Hinduism evolved quite different creation accounts in a different environment.
Genesis contains two quite different creation stories, Genesis 1:1-2:4a and Genesis 2:4b-2:25, although most believers learn to harmonise their content and regard them as somehow the same story. In addition, Psalms and Job contain fragments of a more primitive Hebrew creation story.
three de-creation stories are Cain and Abel, Adam and Eve, and the tower of Babel
Genesis, is the first book of the Hebrew Bible,the Old Testament. It depicts stories of the creation, the establishment and Gods dealings with the first people that were foreordained to become Israel.
nothing is true in the creation story
the difference is that a a creation story is what people think and a migration story is almost the same but has some differences
It is the location of the events and stories of the Hebrew Bible.
The Bible begins with the book of Genesis and it is there that the two Creation stories can be found.