Who do Jews believe Jesus is?

Answer 1

Misconceptions, community pressure, and persecution prevented many in the first century from putting faith in Jesus. Today, erroneous ideas about Jesus and his teachings can have a similar effect.

• Answer 2

A real person who once lived? Yes. A real savior? No.

Judaism says very little about Jesus. According to our tradition, the vast majority of the Jews at the time didn't hear of him. The Torah-sages were active at that time and their yeshivot (Torah-academies) were flourishing. Their tens of thousands of disciples and hundreds of thousands of sympathizers were active in the Jewish world in that generation; they were the leaders and the forefront of Judaism. As Josephus (Antiquities book 18) writes, "the cities give great attestations to them." The great majority of Jews loved their sages and their Torah. The unlearned class of the Amei-haaretz (ignoramuses) was a small fringe of society, but even they would and did lay down their lives in order not to change anything of the Torah. As one ancient historian (Hecateus) famously wrote:
"They [Jews] may...have torments inflicted upon them, and be brought to the most terrible kinds of death, but they meet these tortures after an extraordinary manner, beyond all other people, and will not renounce the religion of their forefathers." No one (even any of them who did hear of Jesus) - would have given any consideration to what was and is considered unacceptable for us. The few who came in contact with Jesus soon lost interest, and the early Christians felt the need to turn to non-Jewish centers of population in order to gain adherents, while the Jews remained Jews. In Judaism, Jesus was a regular human being who lived in olden times, and is not part of Jewish religious belief.
The Jewish requirements of the messiah have not yet been fulfilled. They are:
* Build the Third Temple (Ezekiel 37:26-28).
* Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
* Usher in an era of world peace, and end all hatred and oppression. "Nation shall not lift up sword against nation, nor shall they learn war any more" (Isaiah 2:4).
* Spread universal knowledge of the God of Israel, which will unite humanity as one. "God will be King over all the world. On that day, God will be One and His Name will be One" (Zechariah 14:9).
* The messiah must be descended on his father's side from King David (Genesis 49:10 and Isaiah 11:1).
* The messiah will lead the Jewish people to full Torah-observance. The Torah states that all of its mitzvot (commands) remain binding forever.

Answer 2

There is no Jewish doctrine or belief whatsoever regarding Jesus, Mohammed, or the leaders of any other religion.

Jewish beliefs about Jesus are purely their own opinions, and they vary greatly, from his having been a non-existent legend, to a public preacher.

A few Jews have converted to Christianity and believe Jesus was the messiah, but this is not considered Judaism by the Jewish community; and Jews who become Christians are no longer considered Jews.

Answer:

In Jewish tradition we never consider God as a corporeal being.

We say: God is, was, and always will be. These are not the qualities of a human being and will never be.

God is on a higher level than any human, animal, angel, etc.

Answer:

Jews agree that a man by the name of Jesus existed a long time ago, but they do not believe that he was God, or the son of God, or the messiah. They are still waiting for the savior to come.

In Judaism, there is no such concept as God in the form of a human being.

Answer:

They believe that he was a false prophet.

Jewish Answer:

Judaism says very little about Jesus. According to our tradition, the vast majority of the Jews at the time didn't hear of him.

Answer 3

Judaism says very little about Jesus. According to our tradition, the vast majority of the Jews at the time didn't hear of him. The Torah-sages (Rabbi Yochanan ben Zakkai, Rabbi Yonatan ben Uziel, Chanina ben Dosa, Bava ben Buta, Shimon ben Hillel, Rabbi Eliezer, Rabbi Yehoshua, Rabbi Akiva, and hundreds of others) were active at that time and their yeshivot (Torah-academies) were flourishing. Their tens of thousands of disciples and hundreds of thousands of sympathizers were active in the Jewish world in that generation; they were the leaders and the forefront of Judaism. As Josephus (Antiquities book 18) writes, "the cities give great attestations to them." The great majority of Jews loved their sages and their Torah.
The unlearned class of the Amei-haaretz (ignoramuses) was a small fringe of society, but even they would and did lay down their lives in order not to violate anything of the Torah. As one ancient historian famously wrote:
Hecateus declares again, "what regard we [Jews] have for our laws; and we resolve to endure anything rather than transgress them." And he adds: "They [Jews] may be stripped on this account, and have torments inflicted upon them, and be brought to the most terrible kinds of death, but they meet these tortures after an extraordinary manner, beyond all other people, and will not renounce the religion of their forefathers."

No one (even any who did hear of Jesus) - would have given heed to what was and is consideredunacceptable for us. The few who came in contact with him soon lost interest, and the early Christians felt the need to turn to non-Jewish centers of population in order to gain adherents, while the Jews remained Jews.

Rather, you might prefer to ask "What does Judaism notbelieve about Jesus." And the answer is that we do not believe that he is or was anything other than a regular human being.

(See: What do Jews believe God is like?)

We may also note that according to our tradition, prophecy ceased about 340 years before the birth of Jesus; and public miracles stopped even earlier.

Here is a related topic:
The word "messiah" is the transliterated form of the Hebrew "moshiach." The word moshiach means "anointed." The title of moshiach was given to any person who was appropriately anointed with oil as part of their initiation to their service of God. We have had a number of meshichim (plural) in the form of kings and priests. There need be nothing supernatural about a moshiach.
This being said, there is a prophecy of a future moshiach. However, this is a relatively minor topic in Judaism and the Tanakh.
The Jewish requirements of the messiah are:
* Build the Third Temple (Ezekiel 37:26-28).
* Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
* Usher in an era of world peace, and end all hatred and oppression. As it says: "Nation shall not lift up sword against nation, nor shall they learn war any more" (Isaiah 2:4).
* Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world. On that day, God will be One and His Name will be One" (Zechariah 14:9).
* The messiah must be descended on his father's side from King David (Genesis 49:10 and Isaiah 11:1).
* The messiah will lead the Jewish people to full Torah-observance. The Torah states that all of its mitzvot (commands) remain binding forever.

Answer 4

The Jews have no real beliefs about Jesus. However, because of the prevalence of Christianity and Islam, Judaism has had to explain the Jewish position on this non-issue. A parallel question would be to ask what beliefs Christians have about the Buddha; it is not relevant to Christianity, so there really are no beliefs on the subject.

Most Jews are more than willing to accept that Jesus was a historical figure, but not God-in-the-flesh. Some people reject even the historicity of Jesus. However, since Jesus plays no role in Judaism, this is a question that is completely unimportant to Jews.

Answer 5

A real person who once lived? Yes.

A real savior? No.

Judaism says very little about Jesus. According to our tradition, the vast majority of the Jews at the time didn't hear of him. The Torah-sages (Rabbi Yochanan ben Zakkai, Rabbi Yonatan ben Uziel, Chanina ben Dosa, Bava ben Buta, Shimon ben Hillel, Rabbi Eliezer, Rabbi Yehoshua, Rabbi Akiva, and hundreds of others) were active at that time and their yeshivot (Torah-academies) were flourishing. Their tens of thousands of disciples and hundreds of thousands of sympathizers were active in the Jewish world in that generation; they were the leaders and the forefront of Judaism. As Josephus (Antiquities book 18) writes, "the cities give great attestations to them." The great majority of Jews loved their sages and their Torah.
The unlearned class of the Amei-haaretz (ignoramuses) was a small fringe of society, but even they would and did lay down their lives in order not to violate anything of the Torah. As one ancient historian famously wrote:
Hecateus declares again, "what regard we [Jews] have for our laws; and we resolve to endure anything rather than transgress them." And he adds: "They [Jews] may be stripped on this account, and have torments inflicted upon them, and be brought to the most terrible kinds of death, but they meet these tortures after an extraordinary manner, beyond all other people, and will not renounce the religion of their forefathers."

No one (even any of them who did hear of Jesus) - would have given any consideration to what was and is considered unacceptable for us.

• Link: What in Christianity is unacceptable in Judaism?
  

The few who came in contact with Jesus soon lost interest, and the early Christians felt the need to turn to non-Jewish centers of population in order to gain adherents, while the Jews remained Jews.

In Judaism, Jesus was a regular human being who lived in olden times, and is not part of Jewish religious belief.

• Link: What do Jews believe about God?
  

We may also note that according to our tradition, prophecy ceased about 340 years before the birth of Jesus; and public miracles stopped even earlier.

Here is a related topic:
The word "messiah" is the transliterated form of the Hebrew "moshiach." The word moshiach means "anointed." The title of moshiach was given to any person who was appropriately anointed with oil as part of their initiation to their service of God. We have had a number of meshichim (plural) in the form of kings and priests. There need be nothing supernatural about a moshiach.
This being said, there is a prophecy of a future moshiach. However, this is a relatively minor topic in Judaism and the Tanakh.
The Jewish requirements of the messiah have not yet been fulfilled. They are:
* Build the Third Temple (Ezekiel 37:26-28).
* Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
* Usher in an era of world peace, and end all hatred and oppression. "Nation shall not lift up sword against nation, nor shall they learn war any more" (Isaiah 2:4).
* Spread universal knowledge of the God of Israel, which will unite humanity as one. "God will be King over all the world. On that day, God will be One and His Name will be One" (Zechariah 14:9).
* The messiah must be descended on his father's side from King David (Genesis 49:10 and Isaiah 11:1).
* The messiah will lead the Jewish people to full Torah-observance. The Torah states that all of its mitzvot (commands) remain binding forever.