Another answer from our community:
This refers to an unnamed false prophet. Another view Let us look to the verses 29:11-12:
The entire vision will be to you like the words of a sealed book, which when they give it to the one who is literate, saying, "Please read this," he will say, "I cannot, for it is sealed."
Then the book will be given to the one who is illeterate, saying, "Please read this." And he will say, "I cannot read."
I believe it is a reference to Mohammad, when he received the first verses of the quran, as the angel gabriel say to "Iquraa" (which means "read (this)"), he replied "maa ana bi-quaarii") which means "I cannot read", because (or meaning) he is illeterate. This is the story of the true prophet of Islam.
When we read Isaiah we must really look at the context and go beyond preconceived ideas. The obscurity of this passage does not have to mean that it refers to a prophet. Nor does the mention of a person who can not read have to point to a specific person who could not read, out of the many millions who could not. We have to simply look at what Isaiah was trying to say.
Isaiah 1:1 tells us that Isaiah was writing about the things he saw concerning Judah and Jerusalem in his own lifetime, so those parts of the book that are original to him should be read in that context only, unless some other meaning can be proven.
Chapter 29 is about the politics of Isaiah's time. Verse 1 refers to Ariel ("Woe to Ariel, to Ariel, the city where David dwelt ..."), a symbolic name for Jerusalem. Jumping forward to verse 15, we see a reference to the secret pact between Jerusalem and Egypt, which Isaiah knew did not have sufficient military power to defeat Assyria and would simply bring catastrophe upon Judah.
Verses 11-12 may have been later insertions, but they can be read in context without any change in meaning. Verse 11 tells of clever fools who choose not to see, then verse 12 says that others are unable to see. It seems that only Isaiah can see the disaster about to unfold - Assyria removed alll of Judah from the control of Jerusalem, apart from the city itself and its immediate surroundings.
Isaiah chhapter 29 was written by the second author, now known as Second Isaiah, and refers to the destruction of Jerusalem.
Zion shall be redeemed with judgement ,and her converts with righteousness. Isaiah 1;27
The verse in question isn't talking about any specific book it is being used as an example. If you read farther on they talk about the rules of men which is what this section is more well known for. That man only worships god within the rules of man rather than the rules of god. (See Isaiah 29:11-18)11 For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say to him, "Read this, please," he will answer, "I can't; it is sealed."
Leviticus chapter 13 verse 29 and 30 chapter 14 verse 19 chapter 19 verse 27 chapter 21 verse 5 1 Samuel chapter 17 verse 35 chapter 21 verse 13 2 Samuel chapter 10 verse 4 chapter 10 verse 5 chapter 19 verse 24 chapter 20 verse 9 Ezra chapter 9 verse 3 Psalm chapter 133 verse 2 Isaiah chapter 7 verse 20 chapter 15 verse 2 Jeremiah chapter 41 verse 5 chapter 48 verse 37 Ezekiel chapter 5 verse 1
Matthew 21:1-11. Mark 11:1-10. Luke 19:29-38. John 12:12-15.
Twice. Deut. 4:24, Heb. 12:29
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john cena
Yes. Isaiah 28:23-29.
Jeremiah 29:11
Olive is mentioned 6 times in Quran:ch 6, verse 99ch 6, verse 141ch 16, verse 11ch 24, verse 35ch 80, verse 29ch 95, verse 1, ch 80, verse 29
John 20:29