Why did Oscar Romero become a man of God?

Answer 1

Óscar Arnulfo Romero y Galdámez (August 15, 1917– March 24, 1980)[1] was a bishop of the Roman Catholic Church in El Salvador. He became the fourth Archbishop of San Salvador, succeeding Luis Chávez. He was assassinated on March 24, 1980. As an archbishop who witnessed ongoing violations of human rights, Romero initiated and gave his status to a group which spoke out on behalf of the poor and the victims of the Salvadoran civil war. In many ways Romero was closely associated with Liberation Theology and openly condemned both Marxism and Capitalism.[2] In 1980, as he finished giving his homily during Mass, Romero was assassinated by a group headed by former major Roberto D'Aubuisson. This provoked an international outcry for reform in El Salvador. After his assassination, Romero was succeeded by Monsignor Arturo Rivera. In 1997, a cause for beatification and canonization into sainthood was opened for Romero, and Pope John Paul II bestowed upon him the title of Servant of God. The process continues.[3] He is considered by some the unofficial patron saint of the Americas and El Salvador and is often referred to as "San Romero" by Catholics in El Salvador. Outside of Catholicism, Romero is honored by other religious denominations of Christendom, including the Church of England through the Calendar in Common Worship. He is one of the ten 20th century martyrs who are depicted in statues above the Great West Door of Westminster Abbey in London.[4] In 2008, he was chosen as one of the 15 Champions of World Democracy by the Europe-based magazine A Different View.[5]

Romero was killed by a shot to the heart on March 24, 1980, while celebrating Mass at a small chapel located in a hospital called "La Divina Providencia", one day after a sermon where he had called on Salvadoran soldiers, as Christians, to obey God's higher order and to stop carrying out the government's repression and violations of basic human rights. According to an audio-recording of the Mass, he was shot while holding up the Eucharist. When he was shot, his blood spilled over the altar. It is believed that the assassins were members of a death squad. This view was supported in 1993 by an official U.N. report, which identified the man who ordered the killing as former Major and School of the Americas graduate Roberto D'Aubuisson.[12] He had also planned to overthrow the government in a coup. Later he founded the political party Nationalist Republican Alliance (ARENA), and organized death squads that systematically carried out politically-motivated assassinations and other human rights abuses in El Salvador. Álvaro Rafael Saravia, a former captain in the Salvadoran Air Force, was chief of security for Roberto D'Aubuisson and an active member of these death squads. In 2003, a U.S. human rights organization, the Center for Justice and Accountability, filed a civil action against Saravia. In 2004, he was found liable by a US District Court under the Alien Tort Claims Act (ATCA) (28 U.S.C. § 1350) for aiding, conspiring, and participating in the assassination of Archbishop Romero. Saravia was ordered to pay $10 million dollars for extrajudicial killing and crimes against humanity pursuant to the ATCA. Doe v. Rafael Saravia, 348 F. Supp. 2d 1112 (E.D. Cal. 2004) (providing an excellent account of the events leading up, and subsequent, to Archbishop Romero's death). Romero is buried in the Metropolitan Cathedral of San Salvador (Catedral Metropolitana de San Salvador). The funeral mass (rite of visitation and requiem) on March 30, 1980, in San Salvador was attended by more than 250,000 mourners from all over the world. Viewing this attendance as a protest, Jesuit priest John Dear has said, "Romero’s funeral was the largest demonstration in Salvadoran history, some say in the history of Latin America." During the ceremony, a smoke bomb exploded on the Cathedral square (Plaza Gerardo Barrios) and subsequently there were rifle-fire shots that came from surrounding buildings, including the National Palace. Many people were killed by gunfire and during the following mass panic; official sources talk of 31 overall casualties, journalists indicated between 30 and 50 dead.[12] Some witnesses claimed it was government security forces that threw bombs into the crowd, and army sharpshooters, dressed as civilians, that fired into the chaos from the balcony or roof of the National Palace. However, there are contradictory accounts as to the course of the events and "probably, one will never know the truth about the interrupted funeral."[12] This proved to be a turning point in the history of the Salvadoran conflict, a peak in the power of popular organizations aligned with the left, whose popularity declined after this event under the suspicion that they attempted to capitalize on this tragic event for political gain. Twenty-five years later, the BBC recalled the horror: "Tens of thousands of mourners who had gathered for Romero's funeral Mass in front of the cathedral in San Salvador were filmed fleeing in terror as army gunners on the rooftops around the square opened fire.... One person who was there told us he remembered the piles of shoes left behind by those who escaped with their lives." As the gunfire continued, the body was buried in a crypt beneath the sanctuary. Even after the burial, people continued to line up to pay homage to their martyred prelate.[1][13][14][15][16]

Romero noted in his diary on February 4, 1943: "In recent days the Lord has inspired in me a great desire for holiness.... I have been thinking of how far a soul can ascend if it lets itself be possessed entirely by God." Commenting on this passage, James R. Brockman, S.J., Romero's biographer and author of Romero: A Life, said that "All the evidence available indicates that he continued on his quest for holiness until the end of his life. But he also matured in that quest." [17] According to Brockman, Romero's spiritual journey had some of these characteristics:
1. love for the Church of Rome, shown by his episcopal motto, "to be of one mind with the church", a phrase he took from St. Ignatius' Spiritual Exercises,
2. a tendency to make a very deep examination of conscience,
3. an emphasis on sincere piety,
4. mortification and penance through his duties,
5. providing protection for his chastity,
6. spiritual direction (Romero said he "entrusted with great satisfaction the spiritual direction of my life and that of other priests" to priests of Opus Dei),
7. "being one with the church incarnated in this people which stands in need of liberation,"
8. eagerness for contemplative type of prayer and also finding God in others,
9. fidelity to the will of God,
10. self-offering to Jesus Christ.

On the tenth anniversary of the assassination, the sitting prelate archbishop of San Salvador, Msgr. Arturo Rivera, appointed a postulator to prepare documentation for a cause of beatification and canonization of Romero. The documents were formally accepted by Pope John Paul II and the Congregation for the Causes of Saints in 1997, and Romero was given the title of "Servant of God". The process continues today with further investigation of the heroism and martyrdom of Romero. Upon the declaration of heroism and martyrdom, it is expected that Romero will achieve the title of "Venerable". If the decree finds that Romero was a martyr, there would be no further obstacles to his beatification. A declaration of only heroic virtue, however, would require that a miracle must be attributed to Romero in order for him to be declared Blessed.[18] Twenty-six years after Romero's assassination, the canonization cause is stalled. In March 2005, Monsignor Vincenzo Paglia, the Vatican official in charge of the drive, announced that Romero's cause had cleared an unprecedented hurdle, having survived a theological audit by the Congregation for the Doctrine of the Faith, at the time headed by Cardinal Joseph Ratzinger (later proclaimed Pope Benedict XVI) and that beatification could follow within six months.[19] Pope John Paul II died within weeks of those remarks. Predictably, the transition of the new Pontiff slowed down the work of canonizations and beatifications. Pope Benedict XVI additionally instituted liturgical changes that had the overall effect of reining in the Vatican's so-called "factory of saints."[20] Later that year, an October 2005 interview by Cardinal Jose Saraiva Martins, the Prefect of the Congregation for the Causes of Saints, appeared to stall the prospect of an impending Romero beatification. Asked if Msgr. Paglia's predictions checked out, Cardinal Saraiva responded, "Not as far as I know today."[21] In November 2005, a Jesuit magazine signaled that Romero's beatification was still "years away."[22] Many suspect that the delay in the declaration of heroism and martyrdom is due to the fact that Romero is closely tied to, but not directly involved with, the liberation theology movement espoused especially by the Jesuits of Latin America. The charge has been dismissed by the Congregation for the Causes of Saints who have pointed out that Romero has not yet met certain criteria to move on to the next levels of the inquests, processes which have historically taken decades to roll into motion.

Answer 2

Oscar Romero became a man of God through his deep faith and spiritual journey. He was inspired by the teachings of Jesus Christ to advocate for social justice and stand up against oppression in El Salvador. Through his experiences and reflections, he felt called to serve others and lead by example in living out his faith.