Why do bad things happen?

Answer 1

Because in life you have to learn a lot of lessons, big or small ones. In order to learn these lessons you have to go through some tough experiences sometimes. Those tough experiences help us to grow. No one ever told us that this life would be easy. Life is about challenges and problems and how you over come them. It is how we respond to these problems that God is interested in!

Answer: God does not cause bad things to happen. Does he, though, incite others to commit vile deeds? Not at all. "When under trial," state the Scriptures, "let no one say: 'I am being tried by God.'" Why? Because "with evil things God cannot be tried, nor does he himself try anyone." (James 1:13) God does not try, or test, anyone by inciting him to behave badly. God neither causes bad things to happen nor incites others to do what is bad. Who or what, then, is to blame when bad things happen?

Identifying one reason why humans suffer, The Bible states: "Time and unexpected events overtake them all." (Ecclesiastes 9:11) When unanticipated events or accidents happen, whether someone is affected or not depends to a large extent on where he is at the time they occur. Nearly 2,000 years ago, Jesus Christ spoke of a calamity involving 18 people who were killed when a tower fell on them. (Luke 13:1-5) They did not become victims because of the way they had lived their lives; they were simply under the tower when it happened to fall. A devastating earthquake struck Haiti in January 2010; the Haitian government says that over 300,000 lives were lost. All those lives were claimed without regard for who the individuals were. Illnesses too can strike anyone at any time.

Some might ask: 'Could not God prevent such deadly calamities from happening? Could he not shield the good people from the calamity?' For God to intervene in such ways, it would mean that he knows about bad things before they happen. While God certainly has the ability to foreknow the future, the question we need to consider is this: Does God choose to exercise to a limitless extent his power to foreknow such things?-Isaiah 42:9.

The Scriptures say: "God is in the heavens; he does whatever he pleases." (Psalm 115:3) Jehovah does what he deems necessary to do-not everything he is capable of doing. That applies also to what he decides to foresee. For example, after wickedness became prevalent in the ancient cities of Sodom and Gomorrah, God told the patriarch Abraham: "I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it." (Genesis 18:20, 21) For a time, Jehovah chose not to know the extent of the wickedness in those cities. Similarly, then, Jehovah can choose not to foreknow everything. (Genesis 22:12) In no way is this an indication of imperfection or weakness on his part. Since "perfect is his activity," God balances his ability to foreknow the future with his purpose; he never forces humans to follow a certain course.* (Deuteronomy 32:4) What, then, may we conclude? Simply this: God's exercise of foreknowledge is selective and discretionary.

Part of the blame for wickedness lies with humans. Notice how the Bible describes a process that can lead to harmful acts. "Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn sin, when it has been carried out, brings forth death." (James 1:14, 15) When individuals act on improper desires or give in to wrong cravings, they are bound to suffer bad consequences. (Romans 7:21-23) As history shows, humans have committed horrendous acts and caused immense suffering. Moreover, wicked men can influence others to become corrupt, thus perpetuating badness.-Proverbs 1:10-16.

Humans have committed horrendous acts and caused immense suffering

The primary cause of wickedness, though, is not man. Satan the Devil, originally a faithful angel of God, "did not stand fast in the truth" and brought sin into the world. (John 8:44) He instigated a rebellion in the garden of Eden. (Genesis 3:1-5) Jesus Christ called him "the wicked one" and "the ruler of the world." (Matthew 6:13; John 14:30) Mankind in general follow Satan by heeding his urgings to ignore the good ways of Jehovah. (1 John 2:15, 16) "The whole world is lying in the power of the wicked one," says 1 John 5:19. There are other spirit creatures who have turned wicked and have joined Satan. The Bible indicates that Satan and his demons are "misleading the entire inhabited earth," causing "woe for the earth." (Revelation 12:9, 12) Thus, the principal blame for wickedness has to be placed on Satan the Devil.

Answer 2

Consider the two following quotes, which seem to clash. One is Isaiah 45:7, which clearly states that God "creates evil." The second is from Lamentations 3:38, which says "from the mouth of the Most High, evil...did not result."

The answer to the contradiction may be seen in a third verse, Proverbs 19:3, which says "the foolishness of a man corrupts his way, yet his anger is directed against God." Meaning, that while some evil is undoubtedly created by God (such as the death of an infant), a lot of evil is the result of humans' choices. God has given us the gift of free-will (Deuteronomy 30:15-20); and without the possibility of bad results, free-will would be vitiated.

Entire books (such as Job) have long ago been written about the existence of suffering. Suffice it to say that Judaism sees the existence of evil as a test, and/or the result of our own (humans') bad choices, and/or a warning (such as pain, which shows you what part of your body needs repair) or a message (Genesis 42:22), and/or mere misinterpretation (such as the bee's sting, which to a child is unmitigated evil but which adults recognize as a protection for that insect which pollinates all fruit-bearing trees).

In any case, this life was never meant to be a walk in the park. People are meant to invest hard effort in this world (see Job 5:7), and suffering is a factor which should assist us in gaining understanding.

Suffering teaches us:

• our mistakes (Genesis 42:22)
  
• to repent
  
• that we are not all-powerful or in control
  
• that this life is not meant to be uninterrupted pleasure
  
• to have sympathy for sufferers (Exodus 23:9)
  
• humility; maturity; acceptance; fortitude.

Also, when viewed in the context of the afterlife, when worthy people who suffered may be recompensed and the prosperous wicked will have the opposite, the apparent injustices of this world become easier to understand.