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Why do the Jewish bride and groom have to fast on their wedding day?
Wiki User
∙ 10y ago
It is a Jewish custom for the bride and groom to fast on their wedding day since it is called a day like Yom Kippur, the holy day of atonement where one's sins are forgiven and one can start a new life; one of improvement. The wedding itself is a rebirth of two single people into the new entity of marriage in which they must learn to live with each other in beginning their new life.
The fast lasts only until after the chuppah (wedding canopy). After that, the couple joins in the celebratory feast with everyone else.
Wiki User
∙ 10y ago
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What is different about a Jewish wedding compared to a Christian wedding?
At Christian weddings, the groom "magically" appears on the stage with no escort, and the bride is given away on the arm of her father, and their mothers and surviving grandparents sit in the audience. At Jewish weddings, BOTH parents escort BOTH bride and groom to the marriage canopy and their surviving grandparents can stand or sit in chairs on the stage. At Orthodox Jewish weddings, the groom is escorted by their fathers and the bride is escorted by their mothers. Orthodox Jews don't kiss at the end of the ceremony, and men and women sit and dance separately.
What are the custom wedding favors a bridesmaid should do for the bride?
There are no hard and fast rules for wedding gifts from a bridesmaid. The bridesmaid should simply get the bride a gift which is personal and appropriate.
What happens at Jewish weddings?
The Jewish marriage ceremony has multiple parts, they are (according to orthodox tradition): Kabbalat Panim The bride and groom sit in different rooms. The bride sits on a "throne" that is usually on a small stage and receives her guests. The groom is surrounded by the male guests who sing and toast him. Ketubah Before the public ceremony, a private ceremony is held where the groom and two witnesses sign the ketubah (marriage contract), in most non-Orthodox communities the bride also signs the ketubah. The language used for ketubot is Aramaic and it outlines the groom's responsibilities to the bride. Badeken The groom is escorted by the male guests to the bride, all the while the men sing, and he lowers the veil over the bride's face. Chupah The public ceremony takes place under the chupah, a canopy that represents the home the couple will build together. Traditionally, the chupah was a tallit (prayer shawl) held over the bride and groom by four people. Today, a cloth canopy is used. The groom and bride are escorted to the chupah by both sets of parents. The bride then circles the groom 7 times, in which she is symbolically building the walls of the couple's new world together. Kiddushin The blessing for becoming engaged is said over a cup of wine, and the bride and groom drink from it. Giving of the Ring The groom gives an item of value (customarily a gold ring) to the bride; and, in Hebrew, declares his intention to marry her (see Tosafot commentary, to Talmud Ketubot 3a). He says to the bride: "Behold, you are betrothed unto me with this ring, according to the law of Moses and Israel." He then places the ring on her finger. Then a blessing is said (Talmud, Ketubot 7b). Technically, this actually constitutes the binding stage of the engagement, and in ancient times was usually done separately from the wedding ceremony. Ketubah At this point the ketubah (marriage contract) is read. The ketubah is signed by two witnesses and becomes the property of the bride. Sheva Brachot Seven blessings (see Talmud, Ketubot 8a) are sung over a cup of wine, and the bride and groom take a drink from the cup. Breaking the Glass This is probably the most famous part of a Jewish wedding ceremony. A glass or plate is placed on the floor and the groom steps on it to break it, to symbolize that even in this happy time, we remain aware of the Destruction of the Temple (Tosafot commentary, on Talmud Berakhot 31a). Yichud The bride and groom retire in privacy for several minutes to a room. This constitutes a symbolic consummation and finalizes the formal portion of the marriage. During this seclusion they break the fast which they observed on their wedding day. Seudah The festive meal. While the bride and groom are spending time alone together, the guests will move to the reception room/hall where the meal is held. At this time, the guests will line up on either side of the entrance to welcome the bride and groom with large amounts of fanfare. It's considered a mitzvah (good deed) to bring happiness and joy to the bride and groom so guests will dance, perform tricks, etc to make the couple laugh and entertain them (see Talmud, Ketubot 17a). After the meal, the Birkat Hamazon (Grace after meals) is said and then the Sheva Brachot are repeated.
What does the bride and groom says to each other at the Jewish wedding?
In a traditional Jewish wedding ceremony, there are no vows recited. However, when the groom places the wedding band on the bride's finger, he says (in Hebrew): "Behold, you are consecrated to me with this ring according to the traditions of Moses and Israel." If the bride gives the groom a ring, when placing the ring on his finger, she says (in Hebrew): "I am my beloved's, my beloved is mine."
What does the Jewish groom have to do at a Jewish wedding?
He has to smash a wineglass with his foot (Tosfot commentary, Berakhot 31a). The Orthodox wedding has four parts. The first two parts are under the Chuppah (wedding canopy). Before the ceremony gets underway, the two families meet and agree upon tanaim (what their respective financial support to the couple will be). This may take place at any time before the wedding. Just prior to the chuppah, the groom, led by the parents, approaches the bride and places a veil upon her which will remain during the chuppah. This is based on a tradition from Jacob. The first part of the wedding: under the chuppah, the groom gives an item of value (customarily a gold ring) to the bride and, in Hebrew, declares his intention to marry her (see Tosafot commentary, to Talmud Ketubot 3a). Then a blessing is said (Talmud, Ketubot 7b). Technically, this actually constitutes the binding stage of the engagement, and in ancient times was usually done separately from the wedding ceremony. Between the first and second parts of the wedding, the Rabbi customarily reads aloud the ketubah (marriage contract). The second part of the wedding: the seven wedding-blessings (see Talmud, Ketubot 8a) are sung over a cup of wine, and the bride and groom take a drink from the cup. Then a glass or plate is broken, to symbolize that even in this happy time, we remain aware of the Destruction of the Temple. The third part of the wedding: the bride and groom retire in privacy for several minutes to a room. This constitutes a symbolic consummation and finalizes the formal portion of the marriage. During this seclusion they break the fast which they observed on their wedding day. The fourth part of the wedding: the couple then enter the adjacent wedding hall, and the festive meal is served to the assembled guests amid a lot of music and dancing (see Talmud, Ketubot 17a).
What is a Jewish marriage?
In Jewish law, a marriage can take place in three ways: -- the groom presents a written contract, and the bride accepts it, both agreeing to become married to each other; -- the groom presents a material or cash gift, making clear that its purpose is marriage, and the bride accepts it for that purpose; -- the bride and groom share physical relations with each other. Any one of these actions constitutes a marriage under the law. The modern Jewish wedding ceremony includes all three. Two are in full view and witnessed by all in attendance. The third is not witnessed, but is implied by actions which, under the law, are accepted as proof.
How do Jewish people celebrate a wedding?
The Orthodox wedding has four parts. The first two parts are under the Chuppah (wedding canopy).Before the ceremony gets underway, the two families meet and agree upon tanaim (what their respective financial support to the couple will be). This may take place at any time before the wedding.Just prior to the chuppah, the groom, led by the parents, approaches the bride and places a veil upon her which will remain during the chuppah. This is based on a tradition from Jacob.The first part of the wedding: under the chuppah, the groom gives an item of value (customarily a gold ring) to the bride and, in Hebrew, declares his intention to marry her (see Tosafot commentary, to Talmud Ketubot 3a). Then a blessing is said (Talmud, Ketubot 7b). Technically, this actually constitutes the binding stage of the engagement, and in ancient times was usually done separately from the wedding ceremony.Between the first and second parts of the wedding, the Rabbi customarily reads aloud the ketubah (marriage contract).The second part of the wedding: the seven wedding-blessings (see Talmud, Ketubot 8a) are sung over a cup of wine, and the bride and groom take a drink from the cup. Then a glass or plate is broken, to symbolize that even in this happy time, we remain aware of the Destruction of the Temple (see also Tosafot commentary, to Talmud Berakhot 31a).The third part of the wedding: the bride and groom retire in privacy for several minutes to a room. This constitutes a symbolic consummation and finalizes the formal portion of the marriage. During this seclusion they break the fast which they observed on their wedding day.The fourth part of the wedding: the couple then enter the adjacent wedding hall, and the festive meal is served to the assembled guests amid a lot of music and dancing (see Talmud, Ketubot 17a).
What is the veiling of the bride known as in a Jewish wedding?
The bedeken. The Orthodox wedding has four parts. The first two parts are under the Chuppah (wedding canopy).Before the ceremony gets underway, the two families meet and agree upon tanaim (what their respective financial support to the couple will be). This may take place at any time before the wedding.Just prior to the chuppah, the groom, led by his father and father-in-law, approaches the bride and places a veil upon her which will remain during the chuppah. This is based on a tradition from Jacob.The first part of the wedding: under the chuppah, the groom gives an item of value (customarily a gold ring) to the bride; and, in Hebrew, declares his intention to marry her (see Tosafot commentary, to Talmud Ketubot 3a). Then a blessing is said (Talmud, Ketubot 7b).Technically, this actually constitutes the binding stage of the engagement, and in ancient times was usually done separately from the wedding ceremony.Between the first and second parts of the wedding, the Rabbi customarily reads aloud the ketubah (marriage contract).The second part of the wedding: the seven wedding-blessings (see Talmud, Ketubot 8a) are sung over a cup of wine, and the bride and groom take a drink from the cup. Then a glass or plate is broken, to symbolize that even in this happy time, we remain aware of the Destruction of the Temple (Tosafot commentary, on Talmud Berakhot 31a).The third part of the wedding: the bride and groom retire in privacy for several minutes to a room. This constitutes a symbolic consummation and finalizes the formal portion of the marriage. During this seclusion they break the fast which they observed on their wedding day.The fourth part of the wedding: the couple then enter the adjacent wedding hall, and the festive meal is served to the assembled guests amid a lot of music and dancing (see Talmud, Ketubot 17a).See also:How does having a Jewish wedding affect the couple?
Who conducts a Jewish marriage ceremony?
The Orthodox wedding has four parts. The first two parts are under the Chuppah (wedding canopy).Before the ceremony gets underway, the two families meet and agree upon tanaim (what their respective financial support to the couple will be). This may take place at any time before the wedding.Just prior to the chuppah, the groom, led by the parents, approaches the bride and places a veil upon her which will remain during the chuppah. This is based on a tradition from Jacob.The first part of the wedding: under the chuppah, the groom gives an item of value (customarily a gold ring) to the bride and, in Hebrew, declares his intention to marry her (see Tosafot commentary, to Talmud Ketubot 3a). Then a blessing is said (Talmud, Ketubot 7b). Technically, this actually constitutes the binding stage of the engagement, and in ancient times was usually done separately from the wedding ceremony.Between the first and second parts of the wedding, the Rabbi customarily reads aloud the ketubah (marriage contract).The second part of the wedding: the seven wedding-blessings (see Talmud, Ketubot 8a) are sung over a cup of wine, and the bride and groom take a drink from the cup. Then a glass or plate is broken, to symbolize that even in this happy time, we remain aware of the Destruction of the Temple (see also Tosafot commentary, to Talmud Berakhot 31a).The third part of the wedding: the bride and groom retire in privacy for several minutes to a room. This constitutes a symbolic consummation and finalizes the formal portion of the marriage. During this seclusion they break the fast which they observed on their wedding day.The fourth part of the wedding: the couple then enter the adjacent wedding hall, and the festive meal is served to the assembled guests amid a lot of music and dancing (see Talmud, Ketubot 17a).
Does a wedding take place in the bride or grooms hometown?
Traditionally, the wedding takes place in or near the bride's place of residence but it is not a hard and fast rule. One needs to take into consideration practical matters, such as the convenience of guests.
How Jewish people get married?
The Orthodox wedding has four parts. The first two parts are under the Chuppah (wedding canopy).Before the ceremony gets underway, the two families meet and agree upon tanaim (what their respective financial support to the couple will be). This may take place at any time before the wedding.Just prior to the chuppah, the groom, led by the parents, approaches the bride and places a veil upon her which will remain during the chuppah. This is based on a tradition from Jacob.The first part of the wedding: under the chuppah, the groom gives an item of value (customarily a gold ring) to the bride and, in Hebrew, declares his intention to marry her (see Tosafot commentary, to Talmud Ketubot 3a). Then a blessing is said (Talmud, Ketubot 7b). Technically, this actually constitutes the binding stage of the engagement, and in ancient times was usually done separately from the wedding ceremony.Between the first and second parts of the wedding, the Rabbi customarily reads aloud the ketubah (marriage contract).The second part of the wedding: the seven wedding-blessings (see Talmud, Ketubot 8a) are sung over a cup of wine, and the bride and groom take a drink from the cup. Then a glass or plate is broken, to symbolize that even in this happy time, we remain aware of the Destruction of the Temple (see also Tosafot commentary, to Talmud Berakhot 31a).The third part of the wedding: the bride and groom retire in privacy for several minutes to a room. This constitutes a symbolic consummation and finalizes the formal portion of the marriage. During this seclusion they break the fast which they observed on their wedding day.The fourth part of the wedding: the couple then enter the adjacent wedding hall, and the festive meal is served to the assembled guests amid a lot of music and dancing (see Talmud, Ketubot 17a).
What happens at a Jewish marriage ceremony?
Jews stand under a special canopy and the groom steps on a wine glass after the ceremony.Answer:The Orthodox wedding has four parts. The first two parts are under the Chuppah (wedding canopy).Before the ceremony gets underway, the two families meet and agree upon tanaim (what their respective financial support to the couple will be). This may take place at any time before the wedding.Just prior to the chuppah, the groom, led by the parents, approaches the bride and places a veil upon her which will remain during the chuppah. This is based on a tradition from Jacob.The first part of the wedding: under the chuppah, the groom gives an item of value (customarily a gold ring) to the bride and, in Hebrew, declares his intention to marry her (see Tosafot commentary, to Talmud Ketubot 3a). Then a blessing is said (Talmud, Ketubot 7b). Technically, this actually constitutes the binding stage of the engagement, and in ancient times was usually done separately from the wedding ceremony.Between the first and second parts of the wedding, the Rabbi customarily reads aloud the ketubah (marriage contract).The second part of the wedding: the seven wedding-blessings (see Talmud, Ketubot 8a) are sung over a cup of wine, and the bride and groom take a drink from the cup. Then a glass or plate is broken, to symbolize that even in this happy time, we remain aware of the Destruction of the Temple (see also Tosafot commentary, to Talmud Berakhot 31a).The third part of the wedding: the bride and groom retire in privacy for several minutes to a room. This constitutes a symbolic consummation and finalizes the formal portion of the marriage. During this seclusion they break the fast which they observed on their wedding day.The fourth part of the wedding: the couple then enter the adjacent wedding hall, and the festive meal is served to the assembled guests amid a lot of music and dancing (see Talmud, Ketubot 17a).
