It comes from Orlando Patterson's monograph "Slavery and Social Death." Patterson tried to define exactly what slavery is and to distinguish it from other forms of forced labor or unequal status (for example, labor can also be coerced from children and wives who were not, historically, viewed as equal in status to men but neither are they slaves). Patterson looked at a number of different slave regimes around the world and throughout history and tried to find what elements they had in common. I don't recall all elements of his definition, but the key element was that slaves were considered "socially dead." Slavery was, at it's origins, a substitute for literal death and a kind of fictional death (IIRC Patterson even located some rituals of enslavement which involved someone being symbolically killed). They are NOT considered fully formed people and are NOT members of society. This definition is useful because it applies to all things which we recognize as slavery as well leaving out other unequal statuses which are not slavery. For example, for most of human history a wife was considered as subordinate to her husband. But a wife is a person and is a member of society. Similarly, an indentured servant may be of low status and may work at the exact same jobs as a slave (in 17th century British North America they often worked side by side) but they are considered people and are considered members of society. On the other side of this the idea of social death also allows us to link slaves who face very disparate types of treatment. American slaves, who were particularly low status, are considered socially dead as are Turkish Janisarries, who sometimes controlled the empire, and high status slaves like the Chinese mariner Zheng He.
Peace, domination, death, life, slavery, ...
abolitionism is the movement to end slavery, and the emancipation proclamation is the document that ended slavery.
Charleston, South Carolina
Three of the most important social reforms that followed the industrial revolution were the abolition of slavery, women's rights , and capitalism.
Abolitionists. The Northerners who were violently opposed to slavery were called the Quakers. Quakers were a religious group who found slavery to be a "peculiar institution." The violence had to be internal as at that time most Quakers did not support armed force inside the US on social issues.
Drew Gilpin Faust has written: 'James Henry Hammond and the Old South' -- subject(s): Politics and government, Slaveholders, Slavery, Biography 'A sacred circle' -- subject(s): Intellectuals, Intellectual life, Justification, Slavery, Biography 'This republic of suffering' -- subject(s): Burial, Death, History, Influence, Nonfiction, OverDrive, Psychological aspects, Psychological aspects of Burial, Psychological aspects of Death, Social aspects, Social aspects of Burial, Social aspects of Death, United States Civil War, 1861-1865 'The Ideology of Slavery'
Death or suiccde
Slavery
One big issue was slavery.
Frederick Douglass, a prominent African American abolitionist and social reformer, called slaveholders criminals for their involvement in the institution of slavery, which he viewed as a grave moral and ethical violation. His speeches and writings exposed the injustices of slavery and advocated for its abolition.
Anyone who holds a Social Security Card at the time of their death will be listed on the Social Security Death Index.
Class, caste, slavery
The abolition of slavery
Social, Economic, Geographic
Slavery
The physical and social conditions of slavery were harshest in the southern states of the United States, particularly in states like Mississippi, Alabama, and Louisiana. These states had large plantation economies that relied heavily on slave labor, leading to brutal living and working conditions for enslaved people.
there is a book called if you lived when there was slavery in America you can read a book called if you lived when there was slavery in America