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Austronesia is a name given to an imaginary place -- a place that many anthropologists incorrectly and unfoundedly site as some ancient reality -- in what is commonly referred to as the South Pacific Ocean. It is in this 'place' that anthropologists have wrongfully claimed the origin of an 'Austronesian language', from which languages like Taiwanese and Tagalog and Samoan are supposed to have evolved.

A quick study of the Samoan language in light of all the other languages with which the anthropologists have tried to associate it, will lead anyone with an acute linguistic ear to conclude that 'Austronesia' never existed, and that an 'Austronesian language' and 'Austronesian culture' are nothing but myths. There is so much in the Samoan vernacular that is unaccounted for everywhere west of Samoa, except for the four or five words that anthropologists have tried to push as evidence from Filipino languages. For instance, Filipino words like "lua" and "afi" have the same meaning in Samoan. However, anthropologists, while quick to pounce on such occurrences in their fervor to create this 'Austronesian identity', have not taken into account the fact that the Samoan words of cultural significance and lifestyle find no place in the Filipino vernacular -- or in any other vernacular west of Samoa. Only in places east of Samoa, places whose people claim direct ancestry to Samoa, does anyone find a linguistic bond -- in words like "alofa" and "ola" -- to love, and to live, or "fafine", "ali'i", "mana", "tatau" -- woman, chief, spiritual power, tattoo. These words, and hundreds more, and the grammatical structure in which they are found have been kept in tact in places like Samoa, Tonga, Tokelau, Hawaii, Rapa Nui, Tahiti, Aotearoa, Niue, etc.

Here are a few questions that have yet to be answered by the anthropological community that claims that Austronesians were a real people:

Why did concepts like "mana", "alofa", and "'aiga" persist throughout all languages and cultures within and east of Samoa with such importance without doing the same in places like the Philippines and Taiwan? You have no culture, society, or identity in Samoa and those islands east unless you have these things: mana, alofa, and 'aiga. So where did the concepts and words that describe them originate? Why didn't the supposed Austronesian influence carry these words into places west of Samoa?

Why should anyone believe in a connection between languages like Tagalog and Samoan when the anthropological community has yet to conclude with certainty the relationship between 'younger and more closely related languages' like Samoan and Tongan and Tokelauan? If the anthropological society has no idea which of these languages is the original and first 'polynesian language', as they would call it, and cannot point to a language west of these that shares the same words and grammatical arrangement, why should anyone believe their testimony to a connection between Tagalog and Samoan and Taiwanese, which are so far apart and have almost no commonality in their sound, words, or grammar?

Why, if all Austronesians at one point spoke the same language as one people, doesn't anyone within this 'realm called "Austronesia"' know of each other or of their languages or customs -- save for those within and east of Samoa, who know of each other and recognize one another as "Tagata Mao'i"?

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