What is the importance of Moses King David Solomon and Abraham to Judaism?

Answer 1

Abraham, Moses, David, and Solomon are all strong people who led the hebrews to where they are now. They are patriarchs and they are good people to the hebrews.

Answer:

According to tradition, Abraham founded Judaism, Moses later received the Torah from God, and King David and Solomon ruled over the Kingdom of Israel and Judah.
1) Abraham, tenth generation descendant of Noah, of Hebrew lineage, was the son of Terah, uncle of Lot, father of Isaac, grandfather of Jacob, and ancestor of the Israelites. His story is in Genesis ch.11 (end), through ch.25. Jewish tradition states that he was the first to teach belief in One God; and it is in his merit that Jews continue to exist (Genesis 18:19, and ch.17).
Abraham (18th century BCE) came from ancestry that had been God-fearing a couple of centuries earlier but had afterwards slipped into idolatry (Joshua 24:2). Nimrod, the idolatrous tyrant, had brought Abraham's father (Terah) from the Semitic ancestral seat near the conjunction of the Balikh and the Euphrates, and instated him in a position of power in his army in the royal Babylonian city of Ur, where Abraham was born. Nimrod persecuted any who would question his idolatrous cult.
The Kuzari (Rabbi Judah HaLevi, 1075-1141) states that Abraham was gifted with high intelligence; and, as Maimonides (1135-1204) describes, Abraham didn't blindly accept the ubiquitous idolatry. The whole populace had been duped, but the young Abraham contemplated the matter relentlessly, finally arriving at the conclusion that there is One God and that this should be taught to others as well. This is what is meant by his "calling out in the name of the Lord" (Genesis ch.12). As a young man, he remonstrated with passersby in public, demonstrating to them the falsehood of their idols; and our tradition tells how he was threatened and endangered by Nimrod.
Subsequently, Terah relocated to Harran; and it is here that Abraham began to develop a circle of disciples (Rashi commentary, on Genesis 12:5).
Later, God told Abraham in prophecy to move to the Holy Land, which is where Abraham raised his family.
He continued his contemplations, eventually arriving at the attitudes and forms of behavior which God later incorporated into the Torah given to Moses.
Abraham, with God's help, singlehandedly trounced the supremacy of the evil Nimrod. He received God's promise of inheriting the Holy Land (Genesis 13). He strove to raise a family (Genesis ch.15, 17, and 24) which would serve God (Genesis 18:19); and God eventually blessed his efforts, granting him many children (ibid., ch.16, 21 and 25), as He had promised (Genesis ch.17). Abraham founded the Jewish people and lived to see his work live on in the persons of Isaac and Jacob; and he taught many other disciples as well (Talmud, Yoma 28b). He saved the population of the south of Canaan from invading foreign kings (Genesis 14); and he was feared by neighboring kings (ibid., ch.12 and 20). Abraham gave tithes (Genesis ch.14), entered into a covenant with God (Genesis ch.15 and 17), welcomed guests into his home (Genesis ch.18) unlike the inhospitable Sodomites (Genesis ch.19), prayed for people (Genesis ch.18), rebuked others when necessary (Genesis ch.20), eulogized and buried the deceased (Genesis ch.23), and fulfilled God's will unquestioningly (Genesis ch.22). He became renowned as a prince of God (Genesis 23:6).
All of these forms of behavior were based upon the ways of God, which Abraham comprehended through his contemplations. These, and similar personality traits, were the teachings of Abraham and his descendants (unlike idolatry, which had tended to go hand in hand with cruel, licentious and excessive behavior, since the caprices which were narrated concerning the idols were adopted as an excuse to imitate those types of behavior).
It is therefore clear why God expresses His love for Abraham (Isaiah 41:8) and calls Himself the God of Abraham (Genesis 26:24), and says that Abraham obeyed Him fully (Genesis 26:5). And this is why, according to our tradition, Abraham is credited with having begun the religion which became known as Judaism. However, Abraham and his descendants observed their traditions voluntarily, until the Giving of the Torah to Moses 3325 years ago, when God made it obligatory.
2) Moses was an Israelite, a great-great grandson of Jacob. He was born 245 years after the death of Abraham. The time when Moses was born was when the Pharaoh ordered his people to kill all Jewish male infants because he (Pharaoh) was afraid that the Israelites would become too strong for him (Exodus ch.1-2). Moses' mother didn't want him to die. So she made a basket for him and put him in it to float in the Nile reeds. He was found by the Pharaoh's daughter, who took pity on him (Exodus ch.2) and raised him as her own son. He was forced to flee after killing a cruel Egyptian taskmaster, and went to Midian, where he wedded the daughter of Jethro. He eventually achieved the highest level of prophecy (Deuteronomy ch.34) and was called upon by God (Exodus ch.3). He brought the Israelites out of Egyptian slavery (Exodus ch.12). He received the Torah from God (Exodus 24:12) and later recorded it in writing (Deuteronomy 31:24). He went up on Mount Sinai for 40 days and nights (Deuteronomy ch.9-10) and brought down the Two Stone Tablets with the Ten Commandments (Exodus 31:18). He brought the Israelites into the covenant with God (Exodus ch.19 and ch.24), and he oversaw the building of the Tabernacle (Exodus ch.35-40). He was the humblest of men and the greatest of prophets (Numbers ch.12).

3) King David: a) authored/compiled the book of Psalms and gave it to us in its present form (Talmud, Bava Batra 14b). The Psalms (Tehillim), which we might call the soul of the Jewish people, express the yearning of King David and of the entire nation to be close to God. They are one of the foundations of our prayerbook to this day.
b) King David was the one who finally succeeded in subduing all of the surrounding nations (see 2 Samuel ch.8 and ch.10) plus the entire territory of Israel, something which no one else did previously or subsequently. He succeeded in all his endeavors (1 Samuel 16:18).
c) He secured from the prophet Nathan a promise from God that his (David's) son Solomon would build the Holy Temple (2 Samuel ch.7). The First Temple is actually considered the accomplishment of David himself (Rashi commentary, Berakhot 18a), since it existed in his merit (Sefer Torat Chaim, commenting on Talmud, Shabbat 30a).
d) He set the blueprints, with Divine inspiration, for the Holy Temple (1 Chronicles 28:19). Together with the prophet Samuel, he located the spot where the Temple would be built (Talmud, Zevachim 54b); and he dug the foundations for the Temple (Talmud, Sukkah 53a).
e) He amassed vast amounts of material and precious metals for the construction of the Temple (1 Chronicles ch.29).
f) Together with Samuel, he instituted the 24 groupings of families of Kohanim and Levites (Talmud, Taanit 27a).
g) He served God all the days of his life (1 Kings 11:38); and God was with him (1 Samuel 16:18).
h) He was without peer in clarifying and applying the halakhot (laws) of the Oral Tradition (Talmud, Sanhedrin 93b).
i) King David serves as the archetype of the effectiveness of repentance (Talmud, Avodah Zarah 4b).

4) King Solomon ruled over the United Kingdom of Israel and Judah in its greatest time of flourishing. He built the First Temple (1 Kings ch.6-8); and he judged the people with vast wisdom (1 Kings ch.3), being the wisest person who ever lived (1 Kings ch.5), bar none. His fame spread far and wide as he taught in the name of God (1 Kings ch.10).