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In the play 'Antigone', the main character of the same name is prepared to go as far as any mortal can go on behalf of loved ones. A recent decree by her uncle and future father-in-law, Theban King Creon, denies god-given, traditional rights of proper burial to all Thebans who betray their city. The punishment is death. Antigone goes ahead and buries her brother Polyneices. She knows her uncle well, and realizes that capital punishment will be carried out.
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To what or whom does Antigone owe a longer allegiance?
Antigone owes a longer allegiance to death than to life. According to her, she will spend far more time in the realm of the dead than in the world of the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death.
To whom does Antigone owe a longer allegiance?
Antigone owes a longer allegiance to the dead than to the living. According to her, she will spend far more time among the dead than among the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death. In fact, she sees herself in essence as an orphan. She basically disowns her sister Ismene and her uncle, Theban King Creon. Indeed, she says that her family and loved ones already await her in the underworld realm of the afterlife.
Why does Antigone care for her brother in 'Antigone'?
It is because of love, promises and religious beliefsthat Antigone cares for her brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone loves her family, particularly her disgraced father Oedipus and brother Polyneices. Beyond the information within the play, and from other sources such as "Oedipus at Colonus," Antigone promises Polyneices that she will see to his burial if his legitimate claim to the Theban throne fails. From her religion, she recognizes that she will spend far more of her existence in the Underworld of the afterlife than in life.
What transcends Antigone's fear of death?
Concern over her reception in the afterlife is what transcends Antigone's fear of death. She says that she'll spend a far, far longer part of her existence dead than alive. She needs to behave in such a way during her life that she will be welcomed by the gods and by her family and friends in the underworld.
What is Antigone's view of life in 'Antigone'?
Controlled by fate, dominated by the gods and eclipsed by death is Antigone's view of life in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the life of each mortal is custom designed by the Furies of fate. She concludes that the all knowing and powerful gods rule in life and in death. She feels that life is brief and dominated by the far greater part of human existence being spent in the Underworld of the afterlife.
Which is better Romeo an Juliet or Antigone?
In my opinion, Antigone. Far more meaningful to me.
To what or whom does Antigone owe a longer allegiance?
Antigone owes a longer allegiance to death than to life. According to her, she will spend far more time in the realm of the dead than in the world of the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death.
To whom does Antigone owe a longer allegiance?
Antigone owes a longer allegiance to the dead than to the living. According to her, she will spend far more time among the dead than among the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death. In fact, she sees herself in essence as an orphan. She basically disowns her sister Ismene and her uncle, Theban King Creon. Indeed, she says that her family and loved ones already await her in the underworld realm of the afterlife.
Is haimon more concerned with divine law to which antigone turns for justification or with human law?
Haemon is more concerned with human law and the stability of the city-state. He believes in obeying the laws of the land and argues that Antigone should not go against them, thereby promoting social order and the well-being of the community. He values the rule of law over divine authority in this context.
Why does Antigone care for her brother in 'Antigone'?
It is because of love, promises and religious beliefsthat Antigone cares for her brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone loves her family, particularly her disgraced father Oedipus and brother Polyneices. Beyond the information within the play, and from other sources such as "Oedipus at Colonus," Antigone promises Polyneices that she will see to his burial if his legitimate claim to the Theban throne fails. From her religion, she recognizes that she will spend far more of her existence in the Underworld of the afterlife than in life.
What transcends Antigone's fear of death?
Concern over her reception in the afterlife is what transcends Antigone's fear of death. She says that she'll spend a far, far longer part of her existence dead than alive. She needs to behave in such a way during her life that she will be welcomed by the gods and by her family and friends in the underworld.
What is Antigone's view of life in 'Antigone'?
Controlled by fate, dominated by the gods and eclipsed by death is Antigone's view of life in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the life of each mortal is custom designed by the Furies of fate. She concludes that the all knowing and powerful gods rule in life and in death. She feels that life is brief and dominated by the far greater part of human existence being spent in the Underworld of the afterlife.
How does Ismene react to what Antigone wants to do with Polyneices?
Ismene reacts with fear. She wants Polyneices to be given an honorable burial as much as Antigone does, but she is far too terrified to do it herself because of the death penalty that Creon has imposed for anyone who attempts to bury Polyneices. Out of fear, she refuses to help Antigone bury Polyneices. However, later on, she attempts to die alongside her sister for the crime that Antigone committed by herself.
What is Creon's attitude towards Antigone in 'Antigone'?
It is a hateful attitude that Creon has towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes Princess Antigone as having a lifelong track record for foolishness. He also describes her as exactly like her father, disgraced King Oedipus, in her rashness and stubbornness. He even goes so far as to call her too evil to be the wife of his son, Prince Haemon. He never indicates any regret about her death sentence or her death.
How is Antigone's defiance of Creon an ironic response in 'Antigone'?
That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.
What role does Antigone's womanhood play in Creon's sentence in 'Antigone'?
No role at all is played by Antigone' womanhood in Creon's sentence in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.).Specifically, Theban King Creon sentences his niece, Princess Antigone, to death for disobeying a royal edict that contradicts a far older divine law and cherished Theban tradition. He plans to have her die under a shower of hard, heavy, sharp rocks thrown at her by her fellow Thebans. But he changes his mind, not because of her womanhood, but because of her quick mind which he fears will turn her into a martyr with such a public execution.
What role does Hades play in 'Antigone'?
It is a critical role that Hades plays in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Hades is the God of the Underworld of the afterlife. He influences Theban Princess Antigone's decision to respect the divine will over a royal edict. Antigone explains that she will spend far less time in Thebes than in the Underworld. She decides that she therefore must act during life in a way that guarantees her Hades' welcome and a happy reunion with her family in death.
