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What is the divine belief regarding burial of the dead in 'Antigone'?
Wiki User
∙ 12y ago
That it is acceptable to leave enemy dead unburied but that it is unacceptable to do so with any Theban is the divine belief regarding burial of the dead in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, below-ground burials and proper Theban funeral rites are god-given rights cherished by all Thebans. At the same time, Thebans follow the general practice of leaving the enemy dead above ground for desecration by weather and wildlife. It is a cruel practice whereby the dead are disfigured and dismembered when they seek entrance into the Underworld of the afterlife.
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∙ 12y ago
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How does Antigone relate to the observance of religious law in 'Antigone'?
That she chooses divine over royal law and therefore does not separate church and state is the way in which Antigone relates to the observance of religious law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the recent non-burial edict conflicts with divine will and Theban tradition. Theban Princess Antigone chooses to comply with divine provisions. She believes that gods rule the world and the Underworld and that the state must take a back seat to divine authority.
How is Antigone a martyr in 'Antigone'?
That she gives her life for a cause is the reason why Antigone is a martyr in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone decides that she must take action against a royal edict. That edict denies to disloyal Thebans god-given rights of all Thebans to below-ground burials. The disobeys the royal edict, obeys the divine law, and is punished with death by live burial and starvation. She gives her life for the cause of divine law and the burial of her brother Polyneices and therefore dies a martyr's death.
What are the opposing forces for each conflict in 'Antigone'?
Antigone and Ismene, Antigone and Creon, Creon and Haemon, and Creon and Teiresias are the opposing forces in the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene are on opposing sides in the conflict over whether or not to bury their brother Polyneices and whether to obey divine or human law. Antigone and King Creon also are on opposite sides in that conflict even though they both agree that Antigone will die. Creon opposes his son Haemon and then his advisor, Teiresias the blind prophet, on just about everything: burial versus non-burial, divine versus human laws, release or sentencing of Antigone.
What is Antigone's attitude toward the laws of Thebes in 'Antigone'?
That at least one of them is illegal is Antigone's attitude toward the laws of Thebes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not accept a conflict between a royal edict and divinely ordained Theban traditions. She expresses strongly supportive feelings for her family and the gods. It is not easy to understand her position regarding royals other than that their actions must be in line with divine will and that King Creon's non-burial edict does not do so.
Who delivers the news about the burial in 'Antigone'?
A nameless guard delivers the news about the burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict of non-burial of the disloyal Theban dead. He knows of its unpopularity for tampering with divine will and cherished Theban traditions. He therefore posts guards who report the first attempt at burying Polyneices and then report the second along with the physical presentation of the perpetrator, Princess Antigone.
How does Antigone relate to the observance of religious law in 'Antigone'?
That she chooses divine over royal law and therefore does not separate church and state is the way in which Antigone relates to the observance of religious law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the recent non-burial edict conflicts with divine will and Theban tradition. Theban Princess Antigone chooses to comply with divine provisions. She believes that gods rule the world and the Underworld and that the state must take a back seat to divine authority.
How is Antigone a martyr in 'Antigone'?
That she gives her life for a cause is the reason why Antigone is a martyr in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone decides that she must take action against a royal edict. That edict denies to disloyal Thebans god-given rights of all Thebans to below-ground burials. The disobeys the royal edict, obeys the divine law, and is punished with death by live burial and starvation. She gives her life for the cause of divine law and the burial of her brother Polyneices and therefore dies a martyr's death.
What are the opposing forces for each conflict in 'Antigone'?
Antigone and Ismene, Antigone and Creon, Creon and Haemon, and Creon and Teiresias are the opposing forces in the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene are on opposing sides in the conflict over whether or not to bury their brother Polyneices and whether to obey divine or human law. Antigone and King Creon also are on opposite sides in that conflict even though they both agree that Antigone will die. Creon opposes his son Haemon and then his advisor, Teiresias the blind prophet, on just about everything: burial versus non-burial, divine versus human laws, release or sentencing of Antigone.
Why does Antigone defy royal laws in 'Antigone'?
That they contradict divine laws and Thebantraditions is the reason why Antigone defies royal laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is the royal edict on non-burial that Theban Princess Antigone defies. Divinely guaranteed rights of all Thebans to below-ground burials are honored for Theban loyalists and denied to King Creon's perceived enemies. Disobeying the royal law involves obeying the divine, which is what Antigone chooses to do.
Who delivers the news about the burial in 'Antigone'?
A nameless guard delivers the news about the burial in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict of non-burial of the disloyal Theban dead. He knows of its unpopularity for tampering with divine will and cherished Theban traditions. He therefore posts guards who report the first attempt at burying Polyneices and then report the second along with the physical presentation of the perpetrator, Princess Antigone.
What is Antigone's attitude toward the laws of Thebes in 'Antigone'?
That at least one of them is illegal is Antigone's attitude toward the laws of Thebes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not accept a conflict between a royal edict and divinely ordained Theban traditions. She expresses strongly supportive feelings for her family and the gods. It is not easy to understand her position regarding royals other than that their actions must be in line with divine will and that King Creon's non-burial edict does not do so.
Who speaks of a sign from heaven in 'Antigone'?
It is the chorus leader who speaks of a sign from heaven in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a guard gives the details of the partial burial of Polyneices' body. He has no idea who dares to comply with the divine will that Theban King Creon contradicts with his non-burial edict. The chorus leaders suggest that the attempt may be a sign from the gods about royal tampering with divine will.
Who in 'Antigone' is condemned to death for burying Polynices?
Antigone is condemned to death for burying the body of Polyneices. She knows when she does the partial, above ground burial that she's breaking the law of mortals. But at the same time, she's obeying the divine law on required burial procedures for dead Thebans, be they loyal or disloyal. She sees her act as a choice between a death sentence on earth and the fulfillment of divine promises in the afterlife of the underworld.
How does Antigone feel as she faces her entombment in 'Antigone'?
Relieved but a bit angry and regretful are Antigone's feelings as she faces her entombment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates anger when she considers her uncle King Creon on her way to her live burial. She exhibits relief when she considers the partial burial that she gives her brother Polyneices. She expresses regret when she considers the irony of being executed for breaking a royal law precisely while honoring divine will and Theban traditions.
What is the conflict in antigone?
What to do about the unburied Theban dead and what to do about Antigone are the conflicts in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is supported by the chorus, the guards and Princess Ismene in the issuance of the non-burial edict regarding the disloyal Theban dead. Princess Antigone, Creon's niece and opponent, is supported in obedience to divine law and Theban traditions by Prince Haemon, Teiresias the blind prophet, and Thebans. But the line-up basically dissipates so that Creon is standing alone when he decides death is what needs to be done about Antigone.
What was the reason that Antigone gave for disobeying Creon's orders in the play 'Antigone'?
That the law conflicts with divine law is the reason that Antigone gives Creon for disobeying his orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone says that burial and funeral rites are promised by the gods to all Thebans. She says that she must choose obedience to divine law over human law because the gods, not mortals, rule this world and the afterlife. Breaking a human law means death in this world whereas breaking a divine law has consequences in both this world and the afterlife.
What law does Antigone's sister break in 'Antigone'?
The divine commandment of below-ground burials for all native Thebans is the law that Antigone's sister breaks in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene is presented with information about a royal edict that contradicts a divine commandment. Her sister, Princess Antigone, declares that she will disobey the royal law and obey the divine law by burying their brother Polyneices, whose below-ground burial rights are denied by the royal edict. Ismene answers that she lacks the courage to break their uncle King Creon's law and deal with his wrath and the death penalty that violation carries.
