Antigone's loyalty lies primarily with her family, particularly her deceased brother Polyneices, whom she feels a moral obligation to honor through a proper burial, despite the edict from King Creon prohibiting it. Her commitment to familial duty and divine law supersedes her loyalty to the state, showcasing her belief in the importance of honoring the dead. This conflict highlights her tragic struggle between personal loyalty and societal expectations. Ultimately, her actions reflect a deep allegiance to love and duty over power and authority.
The play "Antigone" suggests that a person's highest loyalty should lie with moral and familial obligations rather than with state laws or authority. Antigone prioritizes her duty to her brother and the divine laws of the gods over King Creon’s edict, highlighting the conflict between personal ethics and societal rules. This ultimately raises questions about the nature of justice and individual conscience, suggesting that true loyalty may often require defiance against unjust authority.
Her rashness, and loyalty
Courage and loyalty are Antigone's good traits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone shows courage when she breaks the law, buries her brother, confronts her uncle, King Creon, and goes to her death. She manifests loyalty when she stands by her family in life and in death. She also expresses loyalty when she refuses to give up on divine will and cherished Theban traditions.
Personal loyalty to family and the gods versus impersonal dedication to job and to government are what Antigone and Creon respectively represent about loyalty and laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone acts from the heart. She defends her family, her gods and her cherished Theban traditions. In contrast, her uncle King Creon operates from the brain. He thinks in terms of the numbers of losses and wins in carrying out the responsibilities of his job as king and in running the city government of Thebes.
loyalty: "sister do not scorn me; let me share your death and the holy homage to the dead." (Ismene, scene 2) -EVEN THOUGH ISMENE DIDNT WANT TO BE PART OF ANTIGONE'S PLAN TO BURY THEIR BROTHER IN THE FIRST PLACE, SHE HAS CHOSEN TO REMAIN LOYAL TO HER SISTER; SHE WANTS TO DIE ALONGSIDE ANTIGONE.
The play "Antigone" suggests that a person's highest loyalty should lie with moral and familial obligations rather than with state laws or authority. Antigone prioritizes her duty to her brother and the divine laws of the gods over King Creon’s edict, highlighting the conflict between personal ethics and societal rules. This ultimately raises questions about the nature of justice and individual conscience, suggesting that true loyalty may often require defiance against unjust authority.
Her rashness, and loyalty
Courage and loyalty are Antigone's good traits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone shows courage when she breaks the law, buries her brother, confronts her uncle, King Creon, and goes to her death. She manifests loyalty when she stands by her family in life and in death. She also expresses loyalty when she refuses to give up on divine will and cherished Theban traditions.
Personal loyalty to family and the gods versus impersonal dedication to job and to government are what Antigone and Creon respectively represent about loyalty and laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone acts from the heart. She defends her family, her gods and her cherished Theban traditions. In contrast, her uncle King Creon operates from the brain. He thinks in terms of the numbers of losses and wins in carrying out the responsibilities of his job as king and in running the city government of Thebes.
loyalty: "sister do not scorn me; let me share your death and the holy homage to the dead." (Ismene, scene 2) -EVEN THOUGH ISMENE DIDNT WANT TO BE PART OF ANTIGONE'S PLAN TO BURY THEIR BROTHER IN THE FIRST PLACE, SHE HAS CHOSEN TO REMAIN LOYAL TO HER SISTER; SHE WANTS TO DIE ALONGSIDE ANTIGONE.
Obedience is considered a virtue in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there is agreement over the virtue, but disagreement over its application. For example, Theban Princess Antigone values obedience and loyalty to the gods. In contrast, King Creon, her uncle and future father-in-law, values obedience and loyalty to the Theban state.
Obedience to the king as well as loyalty to her country (her brother fought for the opposition) vs. her loyalty to her family.
In Scene 2 of "Antigone," the conflict between loyalty to family and civil obedience is highlighted when Antigone defies King Creon’s decree by burying her brother Polynices. Antigone argues that her loyalty to her family and the divine laws governing the dead outweighs her obligation to obey Creon's edict. This clash illustrates the tension between personal duty to loved ones and adherence to state laws, setting the stage for the tragic consequences of her actions.
In Sophocles' works, particularly in "Antigone," the themes of loyalty and betrayal are intricately woven, revealing their complexity. Characters often face moral dilemmas where their loyalties conflict, such as Antigone's duty to her brother versus her obligation to the state. Sophocles illustrates that actions perceived as betrayal, like Antigone's defiance of Creon's decree, can stem from a deeper loyalty to familial bonds and divine law. This nuanced portrayal challenges the binary view of loyalty and betrayal, showing that motivations can be multifaceted and context-dependent.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.
That she does great deeds, has great powers and is the main character are reasons why Antigone is the hero in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does the great deed of burying her brother Polyneices. She has great powers of faith in her gods, love for her family and loyalty to her people and their most cherished traditions. She is the main character who affects the course of events and around whom all action centers.
That they love their family is the way in which Antigone and Ismene are the same in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban sister princesses Antigone and Ismene both care about the family into which they are born. But Antigone is older and more willing to give physical and verbal proof of her feelings. In contrast is Ismene, who is young, more easily cowed and less willing to express and defend her familial loyalty until she is backed up against the wall and faces the prospect of being alone with her fears and timidity.