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In Scene 2 of "Antigone," the conflict between loyalty to family and civil obedience is highlighted when Antigone defies King Creon’s decree by burying her brother Polynices. Antigone argues that her loyalty to her family and the divine laws governing the dead outweighs her obligation to obey Creon's edict. This clash illustrates the tension between personal duty to loved ones and adherence to state laws, setting the stage for the tragic consequences of her actions.

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What are some moral issues in 'Antigone'?

There are two main moral issues in the play 'Antigone'. One is the question of disobedience or obedience to inhumane, unfair, unjust laws. Another is the manner in which that disobedience/ or obedience is carried out.


Is it ironic that Antigone is represented as a mother in 'Antigone'?

Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.


What is considered a virtue in 'Antigone'?

Obedience is considered a virtue in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there is agreement over the virtue, but disagreement over its application. For example, Theban Princess Antigone values obedience and loyalty to the gods. In contrast, King Creon, her uncle and future father-in-law, values obedience and loyalty to the Theban state.


How does Antigone represent the tragic collision of right against right in 'Antigone'?

That ultimate authorities collide in their rightful demands for obedience is the way in which Antigone represents the tragic collision of right against right in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone complies with the measures of divine law and Theban tradition. But this compliance is on a collision course with royal law. Royal law illegally makes Antigone's point of obedience an example of disobedience within the royal law.


Why is 'Antigone' still read today?

The play 'Antigone' still is read today, because of its timeless plot, dialogue, characters, and actions. To this day, the balance is being worked out between mercy and justice before the law. Likewise is the working out of the acceptable limits of obedience and non-obedience to inhumane, unfair and unjust laws.

Related Questions

What are some moral issues in 'Antigone'?

There are two main moral issues in the play 'Antigone'. One is the question of disobedience or obedience to inhumane, unfair, unjust laws. Another is the manner in which that disobedience/ or obedience is carried out.


Is it ironic that Antigone is represented as a mother in 'Antigone'?

Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.


What is considered a virtue in 'Antigone'?

Obedience is considered a virtue in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there is agreement over the virtue, but disagreement over its application. For example, Theban Princess Antigone values obedience and loyalty to the gods. In contrast, King Creon, her uncle and future father-in-law, values obedience and loyalty to the Theban state.


How does Antigone represent the tragic collision of right against right in 'Antigone'?

That ultimate authorities collide in their rightful demands for obedience is the way in which Antigone represents the tragic collision of right against right in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone complies with the measures of divine law and Theban tradition. But this compliance is on a collision course with royal law. Royal law illegally makes Antigone's point of obedience an example of disobedience within the royal law.


Why is 'Antigone' still read today?

The play 'Antigone' still is read today, because of its timeless plot, dialogue, characters, and actions. To this day, the balance is being worked out between mercy and justice before the law. Likewise is the working out of the acceptable limits of obedience and non-obedience to inhumane, unfair and unjust laws.


What purposes are served by the appearance of antigone and ismene in exodos?

In the exodos of Sophocles' "Antigone," the appearances of Antigone and Ismene serve to highlight themes of familial loyalty, the conflict between individual conscience and state law, and the consequences of defiance. Antigone's steadfast commitment to burying her brother underscores her moral conviction and tragic heroism, while Ismene's presence emphasizes the struggle between obedience and rebellion. Their contrasting perspectives illuminate the complexities of their sisterly bond and the societal pressures they face, ultimately reinforcing the play's exploration of duty, justice, and the repercussions of choices made in the name of love and honor.


What does Antigone say about the people of Thebes and what they think about the situation in 'Antigone'?

That they support her but are afraid is what Antigone says about the people of Thebes and what they think about the situation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. This is in compliance with divine will and Theban traditions but in contradiction of her uncle King Creon's illegal edict of non-burial. Antigone says that Theban support her in word and deed and oppose Creon but are too afraid to show their opposition.


What are Antigone's criticism of the gods in 'Antigone'?

That she dies defending the all-powerfulgods is Antigone's criticism of the gods in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone knows that the gods rule in life and death. She obeys divine will and respects Theban traditions. But she recognizes the irony of defending the gods, obeying divine law and yet seeing the gods do nothing when she is executed for her divine obedience and her royal disobedience.


Which one of Antigone and Creon is presented more sympathetically and realistically in 'Antigone'?

Neither Antigone nor Creon is presented sympatheticallyin "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon are individuals whose viewpoints differ but whose way of acting is the same. For example, they can be interpreted as representing opposite sides on the issue of the separation of church and state. But they both disdain any convictions but their own. Individual personality differences may be a bit exaggerated to compare and contrast their differences and similarities. But the overall presentation rings quite realistically.


What are Creon's three points to his son in 'Antigone'?

That he demands obedience, governs alone and terminates his son's engagement are three points that Creon makes to his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon calls for unquestioning obedience to his every word as Prince Haemon's father and sovereign. He does not welcome input from anyone other than the analysis that he makes all alone. He refuses to allow Haemon's engagement to Princess Antigone to go through.


How does Antigone feel about her brother and divine laws in 'Antigone'?

Devoted to her brother and obedient to divine laws is how Antigone feels about her brother and divine laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone devotes herself to her family. She particularly is devoted to the most vulnerable members of her family: her disgraced father, King Oedipus, and her disgraced brother, Prince Polyneices. She manifests equally devoted obedience to her gods and her city's cherished traditions.


Is Antigone or Ismene the protagonist in 'Antigone'?

Antigone is the protagonist and Ismene is minor among the main characters in the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the protagonist is the main character around whom the play's action centers. This description fits Antigone's since it is her act of disobedience to one law and obedience to another that defines the course of all other actions and decisions in the play. Ismene is her sister's sounding board and does nothing to affect the course of events.