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In Matthew's nativity story, Jesus is compared with Moses, and Joseph is compared with the Patriarch Joseph of the Old Testament. Herod's "Slaughter of the Innocents" is an intentional parallel with the Pharaoh's slaughter of the infants in the Old Testament. This is not just drama, but an early example of Matthew'suse of the Old Testament to place Jesus firmly in the tradition of the Patriarchs.

Elaine Pagels says that Matthew describes Jesus not only as a future king, but a mortal with divine power. But although Matthew does not go as far as to present Jesus as fully divine, as John's Gospel would do some decades later, Jesus' virgin birth is divinely ordained. Matthew uses the genealogy, which Raymond E. Brown (An Introduction to the New Testament) says is unlikely to be literally true, to present Jesus as predestined for greatness, not only because of his supposed descent from both Zorobabel and David, but because of the numerology incorporated in Jesus' ancestry. Throughout the Gospel, frequent references to the Old Testament reinforce the idea of Jesus as predestined for his role as Messiah.

The author of Matthew, at 3:1, is unwilling to see Jesus involving himself in a baptism of "repentance for the remission of sins" so that line is omitted. Matthew's Jesus is free from the blemish of sin.

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