Ancient China

Well, during the Tang dynasty, the type of rule was called an aristocracy. During the Song dynasty, the rule was called Meritocracy. For previous dynasties, there was no specific type of rule, but we do know that it was very harsh. The actual form of government varied during different time periods. For the most part, one emperor ruled over China.

Kinantot mo

Silk was discovered around 30 BC in Ancient China. They made it from silkworm cocoons by unwinding them and then weaving them into clothes. They usually made the traditional robe that was popular for daily wear at that time, and the robe is now more commonly ceremonial dress attire. They put beautiful designs of nature or scenery on the robes. People all around the world became interested in the material that was (and still is) a one-of-a-kind material. The Roman women were especially interested, and would trade the weight of silk for the same weight in gold. It still is the most valuable product from China.

( This answer is based on the life of a certain class of Egytptian teenagers and there are obviously certain percentages of other different classes that do not have the same daily routine )

An 18 year old Egyptian teenager first goes to:

- University on the required days

- Back home for supper

- Study (Either out or at home)

- Out after studying with friends (either to play sports or just hang out) then went to bed with his wife!!!!

For some other teenagers they have other activites during the week and the routine changes a little bit.

A lot of Male teens go to the Gym three to four times a week after University. Girls also have this habit but they go only once or twice a week.

On weekends this routine changes. Teenagers are either found at work, or just enjoying their time off, doing something different than usual. Outings are different from the ones in the middle of the week. They usually go to either clubs or try different restaurants or simply goign to the movies (which sometimes happens also in the middle of the week). There's also usully a day off the weekend to spend with the family and parents.

In summer this routine also changes. A lot of teens get training in different companies or just work there for a certain time, then the rest of the summer is spent doing different activities just like most teens all around the world; either travelling, going out to different places and enjoying the summer at the beach.

well, because they were buried with these items. on the journey to the afterlife they take these valuable item with them so they are rich in the afterlife and have a righteous afterlife for all eternity

I'm pretty sure Chinese Civilization originated in The Yellow River Valley. That is what i learned in class.

PoVeRtY iN ANcIeNt ChInA wAs VeRy BaD. PeAsAnTs HaD tO wOrK aLl DaY aNd AlL night growing crops and EVERYTHING <3<3<3<3<3<3<3<3

For one, it helped them carry their goods around with less pressure on them

Kuan Ti - God of war, the Great Judge

Ti-Tsang Wang - God of Mercy

Yu-Huang-Shang-Ti - God of the Sky, Father of Heaven

Tsao Wang - God of the Hearth and Family

Ch'eng-Huang - God of Moats and Walls

Kwan Yin - Goddess of Mercy and Compassion

Lei Kun - God of Thunder; chases evil away

P'an-Chin-Lien - Goddess of Prostitutes

T'shai-shen - God of Wealth

Yeng-Wang-Yeh - Lord of Judgment and Death

For more information, see the links below.

all the gods have strage names

They led a rebellion, because the shang dynasty was cruel

The Ancient Chinese people wore your head on special occasions!

haha just kidding go to wikipedia and find out

china uses bronze to make stuff

im almost positive that the art of origami is Japanese...

the Chinese only used paper for writing, kites, dragons, and lanterns...

each of which are not technically considered a part of origami

An'yang

Deers, boar, Dragons

You know, the awesome stuff like wine, sheep, fruits and stuff. Tough luck to the poor.

yes, if they had enough money.

The Chinese lost power because of floods, earthquicks , peasants revolt < invaders attack empire, Bandits raid provinces

Any type of fish that they could catch at sea or in their rivers and lakes.

There are manyphilosophical schools and theories in ancient China, especially during the Spring Autumn and Waring States period. To choose three most influential philosophies from them, they should be Confucianism (儒家学派), Mohism (墨家学派) and Taoism (道家学派).

Mechanical clock was important to china becausse it helped them be able to use time than the dials....

most people belive that slavery in ancient china was rare but the main reason for this is that the Chinese at the time paid relativly little attention to them. in reality the Chinese probably rivaled the Arabs in there use of slaves. diffrent periods of Chinese history developed diffrent terms for slaves and diffrent views on how slaves should be treated, somtimes for better and somtimes for worse. slavery in china was at its max around the tong and song dynastys when trade with the the middle east was at its peak.

In premodern China, the great majority of people held beliefs and observed practices related to death that they learned as members of families and villages, not as members of organized religions. Such beliefs and practices are often subsumed under the umbrella of "Chinese popular religion." Institutional forms of Buddhism, Confucianism, Taoism, and other traditions contributed many beliefs and practices to popular religion in its local variants. These traditions, especially Buddhism, included the idea of personal cultivation for the purpose of living an ideal life and, as a consequence, attaining some kind of afterlife salvation, such as immortality, enlightenment, or birth in a heavenly realm. However, individual salvation played a small role in most popular religions. In typical local variants of popular religion, the emphasis was on (1) passing from this world into an ancestral realm that in key ways mirrored this world and (2) the interactions between living persons and their ancestors. In every human society one can find manifestations of the human desire for some kind of continuance beyond death. In the modern West, much of human experience has been with religious theories of continuance that stress the fate of the individual, often conceived as a discrete spiritual "self" or "soul." Typically, a person is encouraged to live in a way that prepares one for personal salvation, whether by moral self-discipline, seeking God's grace, or other means. Indic traditions, such as Buddhism and Hinduism, include similar assumptions about the human self/soul and personal salvation. In premodern China, especially if one discounts Buddhist influence, a person's desire for continuance beyond death was rooted in different assumptions and manifested in practices not closely related to the pursuit of individual salvation. First, Chinese emphasized biological continuance through descendants to whom they gave the gift of life and for whom they sacrificed many of life's material pleasures. Moreover, personal sacrifice was not rooted in a belief in asceticism per se but in a belief that sacrificing for one's offspring would engender in them obligations toward elders and ancestors. As stated in the ancient text, Scripture of Filiality (Warring States Period, 453-221 B.C.E.), these included obligations to care for one's body as a gift from one's parents and to succeed in life so as to glorify the family ancestors. Thus, one lived beyond the grave above all through the health and success of one's children, grandchildren, and great-grandchildren. Second, because of the obligations inculcated in children and grandchildren, one could assume they would care for one in old age and in the afterlife. Indeed, afterlife care involved the most significant and complex rituals in Chinese religious life, including funerals, burials, mourning practices, and rites for ancestors. All this was important not only as an expression of each person's hope for continuance beyond death but as an expression of people's concern that souls for whom no one cared would become ghosts intent on causing mischief. Finally, there was a stress on mutual obligations between the living and the dead; in other words, an emphasis on the same principle of reciprocity that governed relations among the living members of a Chinese community.