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Baptism and Christening
Baptism and Christening are Christian sacraments. It has different meanings and methods of being carried out depending on the branch of Christianity it is being associated with. Baptism can range from a sprinkling of water from a cup onto a persons head to fully submerging the person into a river.
993 Questions
What are the different Christian types of baptism?
It's a complex issue, to be sure. Some people view Baptism as a means of entry into the church (only), and so it may be carried out before a profession of faith. I believe this is the Eastern Orthodox position, and that there basis for this is to look at it as the successor for circumcision.
Augustine popularised the idea that baptism is a ritual cleansing for the remission of sins, and that without baptism, you are condemned. Considering the effect this would have on infants, he again presented baptism as necessary for children.
Many evangelical churches now take a lower view of the sacraments than that held by the Catholic and Orthodox Churches, believing that there significance comes in how they are received by the individual, and would see the idea of baptism being performed on someone who could not see the significance of it as being somewhat bizarre. They would opt for believers baptisms.
In truth, whenever we know definite details about anyone being baptised in scripture, they are able to respond to the Christian message, which would seem to support the believers baptism view, but there are accounts of households being baptised where nothing is known of those who are members of said household, leaving the door open for other posssibilities, and this door is pushed further open by the proliferation of infant baptisms in the churches infancy - if it is ambiguous, it may be sensible to follow the practise of those closer to the source.
All churches are united in the understanding that it is mandated by Christ in the Great Comission and taught throughout the New Testament. It is just a matter of how we understand the conditions of it that differ.
What is the name of a person who has been accepted to prepare for baptism at Easter?
A candidate is the name of a person who is preparing for confirmation.
A catechumin is someone accepted for baptism at Easter.
Why John the Baptist use water as a symbol of baptism?
Matthew 3:11New International Version (NIV)
11 "I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[b] the Holy Spirit and fire.
What is the shell in infant baptism?
Shells were commonly used in Baptism in the early Church to pour water over the head. The seashell is a symbol of St. Ambrose of Milan, who is most famous for baptizing St. Augustine of Hippo.
Why does the priest sign the baby with the Sign of the Cross at baptism?
The sign of the cross is one of the oldest traditions in the Catholic church ,dating to the earliest centurire. The child is about to be baptized in the trinity of the cross, Father, Son, Holy Spirit. The priest welcomes the child in the name of the church, claimiing the child for Jesus our savior.
Do you have to be baptised to go to heaven?
No. Long as you repent of your sins, get baptized in Jesus' name, Recieve the holy ghost, and if you are woman don't shear your hair. Just live life accordingly to the Bible, dont pick and choose what you like, live the full truth of the Bible. Check out Acts 2:38-37.
Answer:
Although not on point: It should be noted that being pentecostal gets you to see God do amazing things. I have seen many miracles, the most amazing was a burn victim get the flesh restored onto her legs written W.V. Grant prayed in the name of Jesus for it to happen. It was truly amazing, although the women was wearing stockings, her legs were thin sticks and he prayed I saw the thighs form. I was across the isle, it was amazing. Hard to believe if you did not see it.
What are the liturgical actions and symbols of baptism?
1. Apart from apart from cases of danger of death, a child is not admitted to baptism without the parent's consent and a serious assurance that after baptism the child will be given a Catholic upbringing. In the absence of reasonable hope that the child will be raised in the Catholic faith, the priest not only may, but should, postpone the baptism until such time as there is some evidence of living faith. If there is a disagreement with the parents about the postponement of baptism, recourse may be made to the bishop. Canon 868 -- For the licit baptism of an infant it is necessary that: 1. the parents or at least one of them or the person who lawfully takes their placegives consent; 2. there be a founded hope that the infant will be brought up in the Catholic religion; if such a hope is altogether lacking, the baptism is to be put off according to the particular law and the parents are to informed of the reason.2. It is the serious duty, as well as great pastoral opportunity, of priests, deacons, and pastoral teams to prepare parents and sponsors with appropriate instruction and guidance before the baptism of infants. The suggested norm for the diocese in an extended program of preparation with parents and sponsors for a minimum of three (3) two-hour sessions. The preparation of these adults is to help them understand their essential contribution to the development of their child's growth in faith. Canon 851 -- It is necessary that the celebration of baptism be properly prepared. Thus: the parents of an infant who is to be baptized and likewise those who are to undertake the office of sponsor are to be properly instructed in the meaning of this sacrament and the obligations which are attached to it; personally or through others the pastor is to see to it that the parents are properly formed in pastoral directions and by common prayer, gathering several families together and where possible visiting them. The Rite of Infant Baptism is used for all children not yet seven (7) year or older presented for baptism, the proper ritual is: The Rite of Christian Initiation of Adults, not The Rite of Infant Baptism. Pastors and catechists should be familiar with the section of the RCIA entitled "An Initiation of Children Who Have Reached Catechetical Age" long before the need for the ritual because of the preparation of the parents and child that is required. In accordance with the RCIA these children are confirmed at their baptism. Canon 852 -- 1. What is prescribed in the canons on the baptism of an adult is applicable to all who are no longer infants but have attained the use of reason. 2. One who is not of sound mind (non sui compos) is equated with an infant so far as baptism is concerned.Canons 851 -- It is necessary that the celebration of baptism be properly prepared. Thus: 1. an adult who intends to receive baptism is to be admitted to the catechumenate and, to the extent possible, be led through the several stages of sacramental initiation, in accord with the order of initiation adapted by the conference of bishops and the special norms published by it. Canon 865 -- 1. To be baptized, it is required that an adult have manifested the will to be receive baptism, be sufficiently instructed in the truths of faith and in Christian obligations and be tested in the Christian life by means of the catechumenate; the adult is also to be exhorted to have sorrow for personal sins. 2. An adult in danger of death may be baptized if, having some knowledge of the principal truths of faith, the person has in any way manifested an intention of receiving baptism and promises to observe the commandments of the Christian religion. Canon 866-- Unless a grave reason prevents it, an adult who is baptized is to be confirmed immediately afterbaptism and participate in the celebration of the Eucharist, also receiving communion. 4. The active participation by the Christian people, which has already come into use in the case of adults, is also required for the baptism of infants and children, in which the "people of God," that is the church made present in the local community, has an important part to play. In addition, the community itself will draw great spiritual and apostolic benefit from the baptism ceremony. Canon 837 -- 1. Liturgical actions are not private actions but celebrations of the Church itself, which is "the sacrament of unity," namely, a holy people assembled and ordered under the bishops; therefore liturgical actions pertain to the whole body of the Church and manifest and affect it, but they affect the individual members of the Church in different ways according to the diversity of orders, functions and actual participation. 2 2. Liturgical actions, to the extent that by their proper nature they involve a common celebration, are to be celebrated where possible with the presence and active participation of the Christian faithful. 5. Baptisms at Sunday liturgy are highly encouraged and it is recommended to make the baptism of infants during Sunday liturgy the normal policy for the parish. Sunday afternoon baptisms are entirely out of keeping with the intent of the reformed rite both as to preparation of parents and proper liturgical celebration. If, for pastoral reasons, baptisms during the Sunday liturgy is not possible, baptism should be celebrated at a time when at least a portion of the community can be present. Canon 856 -- Although baptism may be celebrated on any day, it is recommended that ordinarily it be celebrated on a Sunday or if possible at the Easter Vigil. 6. It is recommended that baptisms not be celebrated during the season of Lent but if possible be postponed until Easter. 7. It is recommended to celebrate two or more baptisms at one time. The right of baptism of several children is given as a normal form of celebration. 8. Baptism should occur in the parish church. The Sacrament of Baptism is not to be conferred in a private house except in danger of death. Canon 857 -- 1. Outside a case of necessity, the proper place for baptism is a church or an oratory. 2. As a rule adults are to be baptized in their own parish church and infants in the parish church proper to the parents, unless a just cause suggests otherwise. Canon 860 -- 1. Outside the case of necessity, baptism is not to be conferred in private homes, unless the local ordinary has permitted this for a grave cause. 2. Baptism is not to be celebrated in hospitals unless the diocesan bishop has decreed otherwise, except in case of necessity or some other compelling pastoral reason. 9. Except when there is danger of death, priests are not permitted to baptize persons who are outside of their own local community unless they have the permission of the family's pastor indicating that the family has been prepared and there is a serious assurance of a Catholic upbringing. Canon 862 -- 3 Outside the case of necessity, it is not lawful for anyone without the required permission, to confer baptism in the territory of another, not even upon his own subjects. Canon 878 -- It baptism was administered neither by the pastor nor in his presence, the minister of baptism, whoever it is, must inform the pastor of the parish in which the baptism was administered, so that they may record it in accord with canon 877, P.1 Canon 857-- P.2. As a rule adults are to be baptized in their own parish church and infants in the parish church proper to their parents, unless a just cause suggests otherwise. 10. One Catholic sponsor is required. Two may be used, in which case they must be of opposite sex. A baptized non-Catholic may act as a witness together with a Catholic sponsor. Canon 874-- P.2. A baptized person who belongs to a non-Catholic ecclesial community may not be admitted except as a witness to baptism and together with a Catholic sponsor. 11. To be a sponsor for Baptism, one must fulfill the following conditions: a. Have the qualifications and intention of performing the role; b. Have completed the sixteenth year; c. Have received Baptism, Eucharist, Confirmation, and live a life of harmony with the Catholic faith; d. Not be bound by any canonical penalty legitimately imposed or declared. Canon 874 --P.1. To be admitted to the role of sponsor, a person must:1. be designated by the one to be baptized, by the parents or the one who takes their place, or in their absence, by the pastor or minister and is to have the qualifications and intention of performing this role; 2. have completed the sixteenth year, unless a different age has been established by the diocesan bishop or it seems to the pastor or minister that an exception is to be made for just cause; 3. be a Catholic who has been confirmed and has already received the sacrament of the Most Holy Eucharist and leads a life in harmony with the faith and the role to be undertaken; 4. not be bound by any canonical penalty legitimately imposed or declared; 4 5. not be the father or mother of the one to be baptized. 12. Record of the baptism is to be entered carefully and without delay in the Baptismal Register by the pastor or his delegate. Canon 877 --P.1. The pastor of the place where the baptism is celebrated must carefully and without delay record in the baptismal book the names of those baptized making mention of the minister, parents, sponsors, witnesses if any and the place and date of the conferred baptism together with an indication of the date and place of birth. B. INITIATION OF ADULTS 1. Age -- All candidates above the age of seven (7) are initiated into the Catholic faith according to the Rite of Christian Initiation of Adults. It will be necessary to make adaptation of the RCIA for children and adolescents. Canon 851 -- It is necessary that the celebration of baptism be properly prepared. Thus: 1. an adult who intends to receive baptism is to be admitted to the catechumenate and, to the extent possible, be led through the several stages of sacramental initiation, in accord with the order of initiation adapted by the conference of bishops and the special norms published by it. Canon 865 -- P.1. To be baptized, it is required that an adult have manifested the will to receive baptism, be sufficiently instructed in the truths of faith and in Christian obligations and be tested in the Christian life by means of the catechumenate; the adult is also to be exhorted to have sorrow for personal sins. P.2. An adult in danger of death may be baptized if, having some knowledge of the principal truths of faith, the person has in any way manifested an intention of receiving baptism and promises to observe the commandments of the Christian religion. Canon 852 -- P.1. What is prescribed in the canons on the baptism of an adult is applicable to all who are no longer infants but have attained the use of reason. 2. One who is not of sound mind (non sui compos) is equated with an infant so far as baptism is concerned. 2. Regulations under the Baptism of Infants and Children govern the initiation of adults.
Baptism is a greek word that means to dip and to immerse... The significance of the action is cleansing. In spiritual practices, cleansing is a prerequisite, it symbolizes new life and new beginning and so christians does baptism, hinu does their kumba mela festival on the ganges river to cleanse their spirits, pagans use water to cleanse evil spirits, etc...
also, I found a great site today...It's a service site called tie club for men found at www.tie-club.com, you might wanna check that out...
The cros, the colour white and holy water
The symbol used for baptism is the "Dove" when John the Baptist baptized Jesus the Holy Spirit came in the form of a dove and God said " This is my son in whom i am well pleased."
holy water, white clothing, lighted candle, paschal candle, chrism, baptismal fount.
the cross, the water that purifies us, and the white attire.
washing with water
What are the similarities between infant baptism and believers baptism?
Answer: The similarities between infant baptism and believer's baptism are the following: - water is used - a profession of faith in Christ is made, either by the person being baptised (if he or she is old enough) or by the parents of the child being baptised.
Why is the sacrament of baptism important to welcome new life?
Baptizing doesn't really make you clean it just symbolizes what JESUS did for us by taking away our sins. You know when you take a shower? and your hair and body get free of dirt? Well that's kinda like being baptized. the dirt is our sins. so i hope this answer didn't confuse you! i also hope this answered your question! GOD ROX!
What goes first baptism or confirmation?
It depends on when your diocese has chosen to celebrate the sacrament of Confirmation. In the United States, Confirmation can be celebrated anywhere between the age of reason (7 yrs) and age 16. So, if your diocese celebrates Confirmation in the second or third grade, then it will come before First Communion. But, if your diocese celebrates Confirmation in the eighth grade, then it would come after First Communion.
The person is put into water 3 times to wash away their sins.
AnswerAccording to some Scriptures we enter the Kingdom of Heaven where Christ is King through our Spiritual birth in Baptism . "'Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God.' Nicodemus said to him, 'How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?' Jesus answered, 'Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.'" (John Ch 3) It is obvious that we should see baptism as a parallel to our natural birth into the country in which we are born.
AnswerIt depends, greatly, on the particular religion you are referring to. Different religions have different ceremonies and for different purposes. Not all religions have baptism
What are the gifts received during Baptism?
No, not usually. Some people may have a party after their child's baptism, then it may seem appropriate, you know, baby clothes or something. Parents always appreciate things like that after they've just have a baby. (It's pretty hectic and they don't really have time themselves to buy that stuff.) You could try and get some of your friends who are invited to buy some presents too, just in case.
Why is the name of Jesus Christ necessary in baptism?
It makes you fit in with the crowd and avoid confrontation with zealots.
Roman Catholic AnswerThere is no oblation that the name given at Baptism should be that of a saint, but the Code of Canon Law [this was the old code, now replaced] requires that it be a Christian name, e.g., Stella (Maris). The "Rituale Romanum" [book for the priest containing all rituals and blessings] directs the priest to see that obscene, mythical and ridiculous names or those of false gods or heathen heroes not be given. such a name as Achilles, common in Italy (Pope Pius XI, Achille Ratti) is made respectable by the martyr of that name. Fancy names are condemned by good sense and Christian tradition rather than by the law. It is a common custom to receive the name of the saint on whose day one was born.from A Catholic Dictionary, Edited by Donald Attwater, Second Edition, Revised 1949
When are Pentecostals baptized?
Baptism is a public declaration of that decision. A child could get baptised once he/she understands the meaning of the baptism.
Another answerThere are some Pentecostals that believe that a person must be baptized to be saved -- so they would want a person to be baptized as soon as possible.Acts2:38:
Then Peter said unto them, repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Another answerPentecostals are baptized when they believe in Jesus and what he has done for them or as some like to say "Receive him in your heart". Its not just a public display so that everyone can see you, it is a representation of us being "buried with him in baptism" or a washing away of the old man
Where do baptism normally take place?
Baptisms take place at a church so a priest or someone who works there can baptise the child with holy water and make whoever wants to be the nina or nino to be the childs nina and nino.
Roman Catholic AnswerBaptisms normally take place in a Church, although in an emergency (danger of death) anyone may baptise anywhere.Never without the real mother present.
Answer:
Anyone can "baptize" anyone with or without their permission or the permission of any relative (some churches baptize everyone not in their faith to their faith) - the question becomes so what:
- Without the permission of a legal guardian it is a form of bullying
- Without the permission of the baptized party is is similar to entering someone else into contract without their agreement
- It has no standing in law - no baptism does
- It does not influence the life of the baptized party
What is the story of jesus baptism?
Jesus commands that they tell no one of this (3:11-12)IJesus calls the 12 disciples (3:13-19)JJesus rejects his own family: he has a new family, his followers (3:31-35)KJesus rebukes the wind (4:36-41)LThe demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)MJesus comes into his own country (6:1)
- Where he was brought upNThe people misunderstand Jesus and he can do no mighty work (6:2-6)OJesus sends out the disciples and curses those who will not receive them (6:7-11)
- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authorityPHerod thinks that Jesus is John the Baptist risen from the dead (6:14)QHerodias and her daughter conspire to kill John the Baptist (6:16-29)RFeeding the thousands, and related miracles and discourses (6:33-8:21)SWho do people say that I am (8:27)TPeter affirms faith in Jesus as the Christ (8:29)UWhosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)VThe Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)WBe killed and after three days rise again (8:31b)XProphecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.B'The Transfiguration of Jesus (9:2-3)C'The voice of God from heaven, "This is my beloved son" (9:7)D'Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)E'A great multitude was amazed at Jesus (9:15)F'Jesus cast out a dumb spirit (9:17-27)G'They shall kill the Son of man and he shall rise on the third day (9:31)H'Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)I'Peter says the disciples have left all and followed Jesus (10:28)J'Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)K'Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)L'Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)M'Jesus comes into Jerusalem (11:1-10)
- Where he will dieN'Jesus misunderstands the fig tree that can provide no fruit (11:13-14)O'Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)
- Jesus is asserting his authorityP'Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)Q'Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)X'Prophecy of second coming (chapter 13)- on clouds of glory, within the lifetimes of some of those to whom he was speakingR'The Last Supper (14:17-25)S'Art thou the Christ, Son of God (14:61)T'Peter denies Jesus three times (14:66-72a)U'And when he thought thereon, Peter wept (14:72b)V'The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)- Delivering Jesus is a similar concept to rejecting him.
- Both parts of the pair involve chief priests, elders and scribesW'Jesus dies and on the third day rises again (15:37, 16:6)A'The young man explains the departure of Jesus(16:6-8)
The use of a chiastic structure in this way creates meaning and added emphasis that Jesus is the Son of God, and was intended to leave readers in no doubt about this.
What are the duties of the trustee in the baptist church?
Trustee Board:
Although the word "trustee" does not appear in the bible, we are reminded we are to be
good stewards of that which God has blessed us. The trustee board is therefore, the
ministry of caring for the management and distribution of funds. They are to hold in trust
legal documents of property and other business, assist the pastor in budget development
and monitoring of financial matters of the church.
Title: Trustee
1. Manage the general financial affairs of the church
2. Monitor and follow the church policies and procedures for finances
3. Hold in trust all legal documents of the church
4. Assist the pastor in budget development
5. Monitor and implement the budget approved by the Pastor
Specific Assignments:
1. Hold in trust for the use and benefit of members of the local church property
acquired
2. Hold in trust for the use and benefit of the local church any assets which shall
become property of the church either by gift, deed, or otherwise, with or without
legal designation
3. Receive from the pastor the parameters of the budget with suggested funds
required and resubmit to him the annual budget for his approval
4. Work with other members of the Church Council to help determine the budgetary
needs of the various departments and their contributions to the general budget
5. Maintain a unified budget approach to fiscal management and banking
6. Oversee the monthly budget and pay monthly expenses of the church according to
the guidelines of the financial policies and procedures
7. Do not pay any expenses other than those designated without the approval of the
pastor
8. Determine ways and means to supplement budget needs
9. Meet monthly with the pastor to review the finances of the church
10. Pray for the total effectiveness of the ministry of the church
NOTE: The trustee board may not perform (subject to removal from the Board by the
Pastor) any of the following functions:
1. Hire and fire any personnel in the church without approval of the pastor
2. Disclose any confidential church information or confidential information about
members of their finances of the church,etc.
3. Misuse monies or otherwise intentionally violate the financial procedures as
outlined
What happens during the Sacrament of Baptism?
At the beginning of the service the infant and her parents will be welcomed into the Church and be brought to the front (Near the Altar and Font). The priest will ask the parents the infant's name and ask what they are asking from the Church. They reply with the infant's full name and that they want baptism. The priest traces the Sign Of The Cross over the infant's forehead and then pours the Holy Water over Ruby's head at the Font while saying 'I baptize you in the name of the Father, and of the Son and of the Holy Spirit'. Then the two oils will be applied to the infant's forehead and the Godparents will be called to come up and take the Baptismal Vows. After the oils are applied, they will walk to the Font and the priest again will pour water over the infant's head and then the shawl will be wrapped around to symbolize that we put on Christ in Baptism. The Baptismal Candle (Which is lit by the Easter Candle and represents the one true light of Christ) is given to the parents.
Answer"I baptize you _(Name)__, in the name of the Father, and of the Son, and of the Holy Spirit." This is done while water is being poured over the person or while the person is submerged into water.Why does baptism happen in church?
Believers baptism is a church ordinance but it does not necessarily need to take place in church building but rather in a church setting. The church is not a building but rather a body of baptized believers who are following the the teachings of the Lord Jesus Christ. The church house houses the church (the people of God).
The baptism can take place in any body of water (river, creek, pond, pool, etc) as long as it's deep enough to immerse the candidate. Baptize in Greek language means to submerge not to sprinkle. New Testament baptisms speak of candidates coming up out of the water, which mean that they went down into the water. If they were sprinkling they would not even need to get into the water.
Baptism does not save, only the blood of Jesus can wash away our sins. Baptism is necessary for obedience. Many scriptures teach this point.
Churches have baptisteries installed in Churches because it is more practical than taking the congregation to some outside river, creek, pond etc.
I hope that this helps in answering your question.
How was Baptism prefigured in the Old Testament?
Peter points out that the flood was a "type" (prefigure) for baptism in 1 Peter 3:20, 21:
who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. There is also an antitype which now saves us-baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, [NKJV]
The passage of the Israelites from Egyptian bondage (compare to "slaves of sin" - Romans 6:6 and 17) through the Red Sea also prefigured baptism.
There are two baptisms of significant importance, one is baptism by water when one repents of their sins and covenants with the Lord not to sin again. He comes forth from the water as a clean person. Then there is the baptism of the Spirit, this is given after the baptism by water. This second baptism insures the recipient that the Holy Spirit will always be available to them so long a they remain worthy.
What does a holy ghost baptism mean?
The Holy Spirit or Holy Ghost, in Christian belief, is the third person of the Holy Trinity, the idea of one God in three divine persons, God the Father, God the Son (Jesus Christ) and God the Holy Spirit. In the New Testament of the Bible, Jesus refers to the Holy Spirit as "the Counselor . . . whom the Father will send in my name" (John 14:26).
The theology of the Holy Spirit came about slowly in response to disputes concerning the relationship of Jesus to God the Father. In 325 CE the Council of Nicaea condemned the heresy of Arianism which taught that Jesus Christ was a creature, neither equal to, nor coeternal with God, the Father, Creator.
In 381 CE the Council of Constantinople condemned the view that the Son created the Holy Spirit. The Council stated "I believe in the Holy Spirity, the Lord and the giver of Life, who proceeds from the Father. Together with the Father and the Son, he is adored and glorified." One other pronouncement delivered one other change, the 9th Century addition of filioque to the creed of Constantinople. That addition stated that the Holy Spirit proceeds from the Father and the Son became a source of discord between the Eastern Orthodox and Roman Catholic churches from that point forward.
The Church considers the Holy Spirit to be the Sanctifier who leads and guides the Church and its members.
What is said at a Catholic baptism?
I baptize you in the name of the Father,the Son, and the Holy Spirit (Matthew 28:19). Saint Paul's affirmation: «For as many of you as were baptised into Christ, have put on Christ» (Gal 3,27), has become a baptismal hymn in the West (Ordo Baptismi parvulorum, n 67), as it is traditionally in the East and is found as Communion antiphon on Saturday of the Easter Octave.
