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Old Testament
The Old Testament is the first half of scriptures in the Christian Bible.
19,397 Questions
How many prophets and how many Rasuls are there?
There were approximately 124,000 Prophets and 313 Messengers (Rasuls) in Islamic belief. They were sent by Allah to guide humanity throughout different periods in history. The most well-known among them are mentioned in the Quran.
What is the origin of armageddon?
OLD Crossings of meggido plains and new ;a last all out assault on the system of things including POLITICS,ECONOMY ,SOCIAL and RELIGIOUS hypocrisy by angels of God Jehovah as per book of Revelation in the Bible.Perhaps corelates to beginning of doom in 2012.
What was god called in the Old Testament?
If by 'people' in the old testament, you mean the Jewish people, they would have called God by many descriptive terms, like Elohim (Lord of Hosts), or El Shaddai (God Almighty) among others, and they would only use the sacred name of God as revealed by God Himself in written form in the Scriptures, usually transliterated into Roman form as YHWH, with a close approximation of pronunciation usually rendered as 'Yahweh', which later became 'Jehovah' in the West due to some bad linguistic work by the early Christians. The name YHWH comes from the Biblical account of God revealing Himself to Moses as the God of his forefathers, namely, "I am that I am" I believe it is still Jewish tradition to never speak this name aloud, instead substituting another name like Elohim when reading from the Torah. If you were asking what other (non-Israelite) people from that time called God I suppose that would be dependent on which deity they were referring to... Although I believe the generic term 'Baal', meaning 'Lord' was used as a prefix for most.
His head was cut off by Chushim, the deaf and dumb son of Dan.
After living in Egypt for 17 years, Jacob died and was taken to Canaan to be buried, but Esau attempted by force to stop his sons from burying him in Ma'arat Hamachpela. In the ensuing fight, Chushim the son of Dan killed Esau. Jacob was buried on the l5th of Tishrei [Bible Br.47:28/Tal.Sota 13a/ Seder Hadoros].
It says this in the Book of Jashar Ch 56 vs 63:
"And he (Chushim) asked, saying, Why aren't you burying the dead (i.e. Jacob), and what is this great consternation? and they (Chushim's relatives) answered him the words of Esau and his sons (who weren't permitting Jacob's burial); and he (Chushim) ran to Esau in the midst of the battle, and he slew Esau with a sword, and he cut off his head, and it rolled to a distance, and Esau died amongst the people of the battle."
What is the truth about tithing in the New Testament?
Tithing - giving a tenth of your income to the priests - was a law instituted in the early Jewish religion and can be found in Deuteronomy and Leviticus. Tithing involved goods rather than money, and the tithe that was given away was then distributed to the poor and needy by the priest. Tithing was taken very seriously, and, in a nation that had no welfare state as such, was the only way to guarantee that the poor were fed. There were even laws that stated that a narrow strip of land around the edges of fields should not be harvested, but left for the poor to help themselves. Slaves were to return to their homes as free men and women every seventh year, and land returned to their original owbers every seventh year - known as 'jubilee'. Therefore, whilst many of the ancient Jewish laws seem strange to us today, their welfare system was very advanced.
This system of tithing continued into the New Testament and into the early Christian Church as their money or goods given to the church leaders would be spent on the poor and needy, and, afer all, the earliest Christians of the New testament were almost all originally Jews and were well used to the tithing system. Tithing was still a common occurrence in the UK even up to recent times, and some villages still boast their local 'tithe barn' - most of which are now preserved buildings, where local produce - given as tithes - were stored and shared among the poor.
Nowadays, in the West, tithing is a little superfluous as we have good welfare state systems, and part of the taxes we pay go towards helping the poor in the same ways as tithes did many years ago. So if you do not give a full tithe this does not make you any less of a 'Christian' as you are giving to the poor anyway through taxation.
However, there are still many churches who see their mission in giving a tithe over and above what is required by tax law. In a previous church I attended in the UK, the church itself gave a tithe of all its income (most of the rest of which was used to pay clergy, heat, light, maintenance, mission, worship expenses and so on), this tithe being split between three local charities and two overseas charities working in Africa, each having 2% of the church's income making 10% - a tithe - in all. Another church I attended a few years ago in Florida expected its members to tithe - the money going to help the homeless in the nearest city - help which the normal taxes they all paid just didn't provide for.
Therefore, you do not need to tithe in this modern age, but most Christians feel that they should follow Christ's example and respond to God's grace by helping others. Christ said 'love one another, just as I have loved you" - and sometimes this might actually mean dipping sacrificially into one's own pocket.
AnswerNowhere in the New Testaments says that you must tithe. Tithing is only mentioned in the Old Testaments, for the Jewish people and must be given only to the Levites Priests ( Numbers 18:24-28, Nehemiah 10:37-38), and there are no more Levite Priest today. According to the Old Testament, money is never a titheable (sp?) commodity. Only the product of the land are tithable (Deut. 12:6-7, II Chronicles 31:5, 6, 12,). Product of the sea is not mentioned. It is also mentioned in the OT that only the tenth that "passes under the rod" are offered as tithe. If you have only 9 cows, then you don't have to tithe. If you have a thousand cows, then only the tenth cow (1 of 1000) that passes under the rod is offered as tithe, not 10% or 100 cows (Leviticus 27:30-33). the Jewish are only obligated to tithe on the "increase of thy seed" and not of decrease (Deut. 14:22-29,).As mentioned in the first answer above, tithing is only mentioned in the Old Testaments. More on OT tithing;
1. Genesis. 14:20. Abraham did not offer tithes from his own property, but on the spoils of the war. There is nowhere in the Bible that Abraham contributed in a regular basis out of his own property.
2. Gen. 28:20-22, '''Jacob will only give ten percent of what God will give him (conditional tithing).'''
Tithing in the New Testament was never obligated. Paul never taught the Gentiles to tithe, but he did teach them to give freely from what they had, not from what they didn't have:"I want to suggest that you finish what you started to do a year ago, for you were not only the first to propose this idea, but the first to begin doing something about it. Having started the ball rolling so enthusiastically, you should carry this project through to completion just as gladly, GIVING WHATEVER YOU CAN OUT OF WHATEVER YOU HAVE. Let your enthusiastic idea at the start be equaled by your realistic action now. If you are really EAGER TO GIVE, then it isn't important HOW MUCH YOU HAVE TO GIVE. God wants you to give WHAT YOU HAVE, NOT WHAT YOU HAVEN'T" (II Cor. 8:10-12, The Living Bible).
What is the meter of a psalm of life?
The meter of "A Psalm of Life" by Henry Wadsworth Longfellow is predominantly trochaic tetrameter. This means each line has four metrical feet consisting of a stressed syllable followed by an unstressed syllable (trochee). The poem's rhythm is consistent and creates a flowing and uplifting tone.
What is the link between the ten commandments and modern laws?
The link between the Ten Commandments and modern laws is that many legal principles in today's laws, such as prohibitions against murder, theft, and perjury, can trace their origins back to the moral guidelines outlined in the Ten Commandments. While not all modern laws are directly based on the commandments, the overarching themes of justice, honesty, and respect for others have influenced legal systems around the world.
What is the meaning of exodus chapter 20 verses 18 to 21?
In Exodus chapter 20 verses 18 to 21, the people of Israel become afraid when they witness thunder, lightning, a loud trumpet sound, and smoke on Mount Sinai. They ask Moses to speak to them on behalf of God and promise to listen to him. This event highlights the fear and reverence the Israelites had for God's presence.
Was Levi a priest and one of the twelve tribes of Israel?
No, Levi was not one of the twelve tribes of Israel. The tribe of Levi was set apart for priestly duties and did not receive a portion of land like the other tribes. Instead, they were supposed to serve in the tabernacle and later in the temple.
What is the prayer of adoration?
There is a significant difference between praise and adoraction. Praise expresses thanksgiving for what God has done. Adoration revels in who God is. Praise focuses on deeds, adoration focuses on character. Thus a prayer of adoration prays back to God who He is. For example, Daniel 9:4 says, "And I prayed to the Lord my God and made confession, and said, 'O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him and with those who keep His commandments." God doesn't need to be reminded of who He is, but we do. It's for our benefit, not His. We need to remember that we have a great and awesome God who is faithful and merciful toward those who love Him.
In the Old Testament book of Genesis chapter 30, verse 21, it tells of Jacob and his wife Leah having a daughter whom they named Dinah.
What book in the Bible tells the story of Samson?
The story of Moses is told in the Old Testament books of Exodus, Leviticus, Numbers, and Deuteronomy. Exodus describes his birth, growing up, confronting Pharaoh with 10 plagues, leading the people out of bondage in Egypt, parting the Red Sea, receiving the Ten Commandments, and building the Ark of the Covenant and the portable Tabernacle sanctuary. Leviticus is mostly his recording of the laws God gave him for the Israelites while they were camped at Mt. Sinai. Numbers records the Israelites' journey through the wilderness to the border of the Promised Land of Canaan (present day Israel), and their rebellion against God's command to go in and take the land, for which they were judged and everyone 20 years or older (except Joshua and Caleb) was condemned to die in the wilderness over the next 40 years. Deuteronomy contains three sermons by Moses repeating the laws of God to the younger generation which has grown up in the wilderness, prior to their going into the Promised Land. The end of Deuteronomy records the death of Moses as Joshua prepares to lead the Israelites in their conquest of the Promised Land. One Psalm in the book of Psalms is authored by Moses - Psalm 90. The Law of God which He passed on to the people of Israel is also referred to throughout the whole Old Testament. Moses does make a brief reappearance on the Mount of Transfiguration with Elijah and Jesus, just before Jesus goes to Jerusalem where He will be crucified. That story is told in the New Testament books of Matthew, Mark, and Luke (Matthew 17, Mark 9, and Luke 9). Scripture describes Moses, the great Deliverer and Law-giver of God's people in the Old Testament, as a prophet, a priest (of sorts), and a ruler who foreshadows in many ways the Messiah, Jesus Christ, who will eventually come to deliver all of God's people from their bondage in sin. Moses foretells His coming in Deuteronomy 18:15-19.
Where can I find the scripture that says the Lord said to Moses what have you got in your hand?
Exodus 4:2
The Lord said to him, "What is that in your hand?
When did Samuel hear God's voice?
Samuel was called by god at a very young age, he was kept by his mother in the temple under the priest Eli.Then god called him at night he ran to Eli to see if the old priest wanted anything. This happened a few times and each time Eli said he did not call him. Then Eli realized that it was god calling , so he told Samuel next time you hear the voice say Speak lord your servant is listening.remember that Samuel had been realed all his days by Eli in the synagogue according to the Bible:1 Sam :16;17
What kind of writing is the book of jeremiah?
The Book of Jeremiah is regarded as a prophetic book in the Hebrew Bible, focusing on the prophecies and experiences of the prophet Jeremiah. It contains poetic passages, narratives of Jeremiah's interactions with God, and messages of warning and judgement for the people of Judah.
Is Jesus Satan the morning star?
No. Jesus and Satan are two very different individuals. However, there is difficulty between the King James translation of scripture and the NIV and other newer translations of the bible. There's way too much detail in the problems of translation to go into here, but both Jesus and Satan are referred to as a morning star in the NIV. In the KJ Bible they are not. Even without regard to the various translations of scripture, is clear that Jesus and Satan are nothing alike. As God, Christ is an eternal being having no beginning and no end. Satan is a created being, created by God. God is sovereign, meaning powerful over all, while Satan cannot claim such power. Jesus refers to Satan at the devil, as a murderer. In the desert during Christ's temptations, Satan offered the world to Jesus if Jesus would only bow down to worship him. These two are set apart clearly in scripture. As to the correct interpretation of the morning star, your guess is as good as mine.
What is a list of books of the Old Testament?
Genesis
EzekielExodus
Daniel ***LeviticusEstherHoseaNumbers
JoelDeuteronomy
AmosJoshuaJobObadiahJudgesThe PsalmsJonahRuthProverbsMicahFirst SamuelEcclesiastesNahumSecond SamuelSong of Solomon **HabakkukFirst Kings
ZephaniahSecond Kings
HaggaiFirst ChroniclesIsaiahZechariahSecond ChroniclesJeremiahMalachiEzraLamentations
Nehemiah
How old was Moses when placed in basket on nile?
He was three months. pharaoh's daughter found him and adopted him
Why is Genesis chapter 10 important?
Genesis chapter 10, also known as the Table of Nations, is important because it provides a list of the descendants of Noah's sons who repopulated the earth after the flood. It illustrates the interconnectedness of humanity and serves as a crucial piece in understanding the origins of various nations and peoples.
The Ark of the Lord, also known as the Ark of the Covenant, was a sacred container that held the tablets of the Ten Commandments given to Moses by God. In the Bible, the Ark symbolized the presence of God among the Israelites and was housed in the Tabernacle and later in the Temple in Jerusalem.
What is the difference between angels cherubim and seraphim?
Cherubim appear to have been the Hebrew adaptation of a Sumerian image. Evidence in the bible indcates that they were perceived as sphinx-like creatures with human heads, the bodies of lions and two wings. The Ark of the Covenant was lavishly built with a golden mercy seat flanked by two golden cherubim.
Described in Isaiah 6:2, seraphim were said to be part of God's retinue and it seems they were creatures of fire (seraph means 'burn'), with six wings.
Scriptures written later than Isaiah tended to describe anthropomorphic angels with human characteristics.
What is the name of the vow Samson took?
Samson took the Nazarite vow, which included abstaining from alcohol, not cutting his hair, and avoiding contact with dead bodies.
Does satisfaction comes from helping others?
Yes, many people find satisfaction and fulfillment in helping others. It can create a sense of purpose, connection, and personal growth. Additionally, acts of kindness and generosity have been shown to boost overall well-being and happiness.
How can I explain Micah chapter3 verses9-12 to others in simple terms?
We know very little about the prophet, Micah. His book dates to around 722 to 701 BCE, after the Assyrian conquest of Israel in 722 BCE, although the text was revised and expanded after the fall of Jerusalem, and perhaps during the time of rebuilding (485 BCE and later), to reflect changed circumstances. Verses 3:9-11 are believed to be from the original text, and so probably is verse 3:12.
In this passage, Micah is criticising the rulers and priests of Judah. He says they abhorred justice and perverted equity, committed murder and made Jerusalem a place of crime. The leaders of Jerusalem accepted bribes, as also did the priests, although they claimed to be holy and safe from evil.
If 3:12 is original, it is a warning that Jerusalem could suffer the same fate as did Samaria, capital of Israel, unless the rulers and priests change their ways.
