Sanskrit

The shabd roop (word form) of "chakra" in Sanskrit is "चक्र" (pronounced as "chakra"). It is a neuter noun and is often used to refer to a wheel or circle, symbolically representing cycles, energy centers in the body, or concepts in philosophy. In different contexts, it can also denote specific meanings, such as in yoga or spirituality.

In Sanskrit, the dhatu (root) form of "bharm" is derived from the root "भृ" (bhṛ), which means "to carry," "to sustain," or "to nourish." The primary forms associated with this root include "भर्ति" (bharti) in the present tense and "भरत" (bharata) in the past tense. The dhatu also has various derived forms used in different contexts and conjugations.

The Sanskrit term for "calculator" is "सङ्क्यायन" (Saṅkyāyana) or "सङ्कलन" (Saṅkalana), which refers to the act of calculation or counting. However, modern technological terms may not have direct ancient equivalents, so contemporary usage might simply employ the English word "calculator" in discussions.

In Sanskrit, the dhatu (root) "तत्" (tat) corresponds to the pronoun meaning "that." It is primarily used in its nominative form, as "तत्" (tat) in the singular neuter. The various forms of this pronoun can be derived based on case, number, and gender, such as "तस्य" (tasya) for the genitive singular. The root itself is fundamental in many compound constructions and philosophical texts.

In Sanskrit, several trees have specific names, including "Vata" for the Banyan tree, "Ashvattha" for the Sacred Fig or Peepal tree, and "Palāsha" for the Flame of the Forest tree. The "Kadam" tree is referred to as "Kadamba," while the "Mango" tree is called "Amra." These names often carry cultural and spiritual significance in ancient texts and traditions.

The Sanskrit word for refrigerator is "शीतक" (śītaka), which derives from the root word "शीत" (śīta), meaning cold. This term is used in modern contexts to refer to the appliance that preserves food by keeping it cool.

In Sanskrit, the word 'tad' (तद्) has various shabd-roop (forms) depending on its grammatical case and gender. Its declension includes forms like 'tad' (nominative singular neuter), 'tadā' (nominative singular masculine), 'tasyā' (genitive singular neuter), and 'tadā' (accusative singular masculine). In plural, it can appear as 'tāni' (nominative plural neuter) and 'tān' (accusative plural masculine). These forms are used to indicate different roles in sentences and agree with the nouns they modify.

The Sanskrit word for parents is "पिता" (pitā) for father and "माता" (mātā) for mother. Collectively, the term "पितामाता" (pitāmātā) can refer to both parents. In a broader context, "जनक" (janaka) can also mean progenitor or parent.

The Sanskrit name for cactus is "Kharjūra" (खर्जूर). This term is often used to refer to various types of cacti, emphasizing their thorny and hardy nature. In some contexts, cacti may also be referred to as "Thorny plants" or "Vishāla" (विशाल), highlighting their distinctive features.

The name of Allamanda in Sanskrit is "रञ्जनिका" (Rañjanikā). This flowering plant is known for its vibrant yellow blooms and is often associated with beauty and joy in traditional texts. Additionally, it is sometimes referred to as "पुष्पिका" (Puṣpikā) due to its ornamental value.

The Sanskrit word for leopard is "vyāghra" (व्याघ्र). This term is often used in ancient texts and literature to refer to the animal, which is known for its agility and strength. In some contexts, "vyāghra" can also refer to tigers, but it is commonly associated with leopards in various descriptions.

The Sanskrit word for creation is "सृष्टि" (sṛṣṭi). It refers to the act of bringing something into existence and is often used in various philosophical and spiritual contexts, particularly in Hinduism to describe the process of the universe's manifestation.

In Sanskrit, mushrooms are commonly referred to as "पत्‍त्रक" (Pattraka) or "कुम्भ" (Kumbha). These terms can vary based on the specific type of mushroom and the context in which it is mentioned.

In Sanskrit, the dhatu (root) "Kr" (कृ) primarily means "to do" or "to make." Its various forms include "kṛ" in the present tense, "kṛte" in the perfect tense, and "kṛt" as the past participle. The root is also the basis for many derived words, such as "kṛti" (creation or action) and "kṛyā" (action or deed).

In Sanskrit grammar, the dhatu "ni" has different forms in the five lakars (verb tenses). These forms are:

1. Lat (Present Tense): नीयते (nīyate)
2. Ling (Future Tense): निष्यति (niṣyati)
3. Lot (Imperative): नीयताम् (nīyatām)
4. Vidhi (Optative): नीयेत (nīyeta)
5. Aorist (Past Tense): निन्ये (ninye)

These forms represent the conjugation of the verb "ni" across various grammatical aspects.

In Sanskrit, a tiger is called "Vyāghra" (व्याघ्र). This term is often used in classical texts and literature to refer to the majestic big cat. The word carries connotations of strength and power, reflecting the tiger's status as a symbol of ferocity in Indian culture.

In Sanskrit, the word "tatra" (तत्र) is an adverb meaning "there." Its shabd-roop (forms) include different grammatical cases and usages depending on context. It primarily remains "tatra" in various usages since it functions mainly as an adverb. However, in different contexts, it can be used with prefixes or in compound forms, but its basic form stays consistent.

The dhatu roop of "kridh" (कृध्) in Sanskrit refers to its various forms or conjugations. The root "कृ" (kṛ) means "to do" or "to make." Its primary forms include "कृत" (kṛta) for the perfect tense, "करोति" (karoti) for the present tense, and "कुरुत" (kuruta) for the imperative. These forms are used in different grammatical contexts to convey actions associated with the root.

In Sanskrit, green peas are commonly referred to as "मटर" (Matara) or "पणक" (Panaka). These terms can vary based on regional dialects and contexts, but "मटर" is widely recognized.

In Sanskrit, jasmine is commonly referred to as "Mallika" (मल्लिका). This name is often associated with the fragrant white flowers of the jasmine plant, which are highly valued in Indian culture for their beauty and scent. Another term used is "Jasminum," which is derived from the same root as the English name for the flower.

In Sanskrit, the shabd roop (word form) of "PITRA" (पितृ) refers to the word for "father" or "ancestors." Its grammatical forms include the nominative singular "पितृ" (pitṛ), the accusative singular "पितृम्" (pitṛm), and the genitive singular "पितृः" (pitṛḥ). In the plural, the nominative form is "पितरः" (pitaraḥ) and the accusative is "पितरान्" (pitaraān). These forms represent its various uses in sentences according to Sanskrit grammar rules.

The phrase "Satyam Shivam Sundaram" is often associated with the philosophical traditions of Hinduism, emphasizing truth (Satyam), auspiciousness or divinity (Shivam), and beauty (Sundaram). While it is widely used in various cultural contexts and popularized by artists like the filmmaker Raj Kapoor, it does not originate from a specific Sanskrit text. Instead, it reflects the broader metaphysical concepts found in numerous Hindu scriptures, including the Upanishads and the Bhagavad Gita, where these qualities are celebrated in relation to the nature of reality and the divine.

In Sanskrit grammar, the "Prucha Dhatu Roop" refers to the verb form derived from the root "pru," which means "to ask" or "to inquire." In the Lot (present tense) form, it conjugates to "pruchati" for singular, "pruchataḥ" for dual, and "pruchanti" for plural. This dhatu is used in various contexts to express questioning or requests in the present tense.

The Sanskrit word for goat is "अष्ठि" (aṣṭhi) or "उष्ट्र" (uṣṭra) in some contexts. Another common term used is "मृग" (mṛga), which can refer to various animals, including goats. These terms can vary based on context and regional usage within Sanskrit literature.

The shabd roop (word form) of "sarva" (meaning "all" or "every" in Sanskrit) is "sarvam" in the accusative case, "sarvātman" in the nominative singular for masculine nouns, and "sarvān" in the accusative plural for masculine nouns. It can also take various forms based on gender and case, such as "sarvā" for feminine singular and "sarve" for masculine plural. These forms reflect its grammatical usage in sentences.