Sanskrit

The Sanskrit word for 'patient' is "धीर" (dhīra). This term conveys qualities such as calmness, steadiness, and self-control, often in the context of enduring difficulties with composure. Another related term is "सहिष्णु" (sahiṣṇu), which means tolerant or enduring, emphasizing one's ability to bear challenges with patience.

The dhatu (root) of "kath" in Sanskrit is "कथ" (katha), which means "to speak" or "to tell." This root can be conjugated into various forms depending on tense and mood, such as "कथयति" (kathayati) for the present tense, meaning "he/she speaks" or "he/she tells." The root is often associated with storytelling and discourse in classical literature.

The Moon Flower Pose is called "Chandra Bhadrasana" in Sanskrit. "Chandra" means moon, and "Bhadra" translates to auspicious or blessed, reflecting the pose's calming and restorative qualities. This asana is often associated with promoting relaxation and balance in the body and mind.

In Sanskrit, the shabd roop (word form) of "pita" (father) is derived from the root "pitṛ." Its forms include "pitā" in the nominative singular and "pitṛn" in the accusative plural. Other forms include "pitāmaha" (grandfather) and "pitṛ" in various grammatical cases, illustrating its usage in different contexts.

The dhatu roop of "aap" (आप्) in Sanskrit refers to the root verb meaning "to take" or "to obtain." Its primary forms include "aap" in the present tense, with various conjugations depending on the person and number, such as "aapti," "aapya," and "aapyaḥ" in other tenses. The verb is often used in contexts related to acquisition or receiving.

In Sanskrit, the word "matri" (मात्री) signifies "mother" or "maternal." Its shabd roop (word form) can vary based on grammatical case and number. In the nominative singular, it is "मातृ" (mātṛ), while in the nominative plural, it becomes "मातृः" (mātṛḥ). The word is used in various contexts, often relating to motherhood or maternal qualities.

The shabd roop (word form) of "muni" in Sanskrit is "मुनि" (muni), which refers to a sage or ascetic. In its declension, the forms include "मुनिः" (muniḥ) in the nominative singular, "मुनिम्" (munim) in the accusative singular, and "मुनिना" (muninā) in the instrumental singular. This term is often associated with individuals who practice deep meditation and spiritual discipline.

The Sanskrit name for daffodil is "Narcissus." However, it is often referred to by its more general name "Kamal" or "Kamalika," which can denote various flowers, including those resembling the daffodil. The use of specific names can vary based on regional dialects and botanical classifications.

The Sanskrit word "jeetjay" (or "jeetjaya") translates to "victory" or "conquest" in English. It signifies the achievement of success or triumph over challenges or adversaries. The term is often used in the context of overcoming obstacles or achieving one's goals.

The Dhatu "Anudhav" has various forms in different lakaras (verb conjugations) in Sanskrit. In the present tense (linga), it can appear as "Anudhavati" (3rd person singular). In the past tense (linga), it might be "Anudhavata" (3rd person singular, masculine), and in the future tense, it becomes "Anudhavishyati." The specific forms can vary based on person, number, and gender, following the rules of Sanskrit grammar.

In Sanskrit, the shabd roop (word form) of "kanya" (कन्या), which means "girl," is derived from its declensions based on gender, number, and case. The masculine form is "कन्यक" (kanyak), while the feminine form remains "कन्या" (kanyā). In the nominative singular, it is "कन्या," while in the accusative singular, it becomes "कन्याम्" (kanyām). The forms change in plural and across different cases, reflecting the grammatical structure of Sanskrit.

In Sanskrit, the shabd-roop (word form) of 'Atman' (आत्मन्) is primarily in the masculine gender. Its various forms include 'Atman' (nominative singular), 'Atmana' (genitive singular), and 'Atmānam' (accusative singular). In plural, it can appear as 'Atmanah' (nominative plural) or 'Atmānām' (genitive plural). The term 'Atman' refers to the self or soul in philosophical contexts.

The Sanskrit word "Aakashya" (आकाश्य) is derived from "Aakash" (आकाश), which means "sky" or "space." In a broader sense, it represents the vastness and expansiveness of the universe. The term can also convey notions of openness, freedom, and the ethereal nature of existence.

The Sanskrit name for the physical body is "Sthula Sharira" (स्थूल शरीर). It refers to the gross, material aspect of a person, distinct from the subtler bodies, such as the astral or causal bodies. In various philosophical and spiritual traditions, the Sthula Sharira is considered the tangible form that interacts with the physical world.

The Marathi name "Nitin" is derived from Sanskrit, meaning "master of the right path" or "one who is guided by principles." It combines "ni," which denotes direction, and "tin," meaning to lead or guide. The name is often associated with qualities such as leadership, morality, and integrity.

Sanskrit has around 1022 potential root words, but when inflected and compounded with prefixes and suffixes, the language can generate a vast vocabulary. The exact number of words is difficult to determine due to the intricate nature of Sanskrit grammar.

In Sanskrit, the aster flower is commonly referred to as "तारा" (Tārā), which means "star." This name reflects its star-like shape and beauty. Different species of aster may have specific names, but "तारा" is a general term used for the flower.

In Sanskrit, the term for oracle can be referred to as "अग्नि" (Agni) or "ऋषि" (Rishi) when referring to a sage or seer who provides divine insights. Another term is "प्रवक्तृ" (Pravaktṛ), meaning one who speaks or proclaims knowledge. These terms encompass the idea of someone who communicates prophetic messages or wisdom.

Ayurveda is the Sanskrit term that translates to "the science of life". Ayurveda is an ancient holistic system of medicine that focuses on promoting physical, mental, and spiritual well-being through a balance of diet, lifestyle, and herbal remedies.

In Sanskrit, aloe vera is commonly referred to as "Kalkand" (कर्कण्ड) or "Gritakumari" (गृतकुमारी). These terms highlight its medicinal properties and its use in traditional Ayurvedic practices. Aloe vera has been valued for its healing qualities and is often associated with health and beauty in ancient texts.

In Sanskrit, the shabd roop (word forms) of "bal" (बाल) is derived from the root meaning "strength" or "child." The declensions for "bal" in the singular form include "balaka" (बालक) for a boy and "balika" (बालिका) for a girl. In the plural form, it becomes "bālā" (बालाः) for children or young ones. These forms are used depending on the context and grammatical requirements in sentences.

The Sanskrit name for the kartisha flower is "Kartikeya" or "Kartika." This flower is associated with the Hindu deity Kartikeya, who is known as the god of war and victory. The kartisha is often linked to the festive season of Kartik, which is significant in Hindu culture.

In Sanskrit, the "chal dhatu" (चाल धातु) refers to the root verb "चल" (chala), which means "to move." Its forms can be conjugated based on tense, mood, and person. For example, in the present tense, the forms would include "चलति" (chavati) for the third person singular, "चलामि" (chalāmi) for the first person singular, and "चलन्ति" (chalanti) for the third person plural. To write the complete dhatu roop, one would typically list all the conjugated forms according to the specific grammatical rules of Sanskrit.

The Sanskrit motto "Gyanam sarvajana hitaya," which translates to "Knowledge for the welfare of all," is associated with the Indian Institute of Technology (IIT) Kharagpur. This prestigious institute, established in 1951, emphasizes the importance of knowledge and learning for the benefit of society. The motto reflects IIT Kharagpur's commitment to producing graduates who contribute positively to the world.

The Sanskrit word for profit is "लाभ" (lābha). This term encompasses the concept of gain or advantage, often used in economic and business contexts. Another related term is "उपार्जन" (upārjana), which refers to the act of earning or acquiring wealth. Both terms reflect the idea of obtaining benefits or returns from investments or efforts.