The Bible

Critics often point to contradictions and discrepancies within the Bible as evidence of its lack of truthfulness. For example, differing accounts of the same events, such as the resurrection of Jesus, raise questions about consistency. Additionally, historical and scientific inaccuracies, such as the creation narrative in Genesis versus established scientific understanding, are cited as challenges to its veracity. Furthermore, the influence of cultural and historical context on the texts suggests that they may reflect the beliefs and practices of their time rather than absolute truths.

The phrase "thou shall not waste thy seed" is often associated with the story of Onan in the Book of Genesis. In Genesis 38:9-10, Onan is instructed to fulfill his duty to his deceased brother by producing offspring, but he spills his seed on the ground instead, leading to God's displeasure. This passage is sometimes interpreted as a prohibition against wasting semen, although interpretations can vary widely among religious scholars and traditions.

The Bible is divided into two main sections: the Old Testament and the New Testament. The Old Testament includes books that detail the creation, the history of Israel, laws, poetry, and prophecies, emphasizing God's covenant with His people. The New Testament focuses on the life and teachings of Jesus Christ, the establishment of the Christian church, and letters to early Christian communities. Each book contributes to the overarching themes of faith, redemption, and the relationship between God and humanity.

In the Bible, Abraham had three wives: Sarah, Hagar, and Keturah. With Sarah, he had one son, Isaac. Hagar, Sarah's maid, bore him a son named Ishmael, while Keturah, his later wife, had six children: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Thus, Abraham had a total of eight children.

In the Bible, the woman who was famously stoned was referred to as an adulteress. This account is found in the Gospel of John, specifically John 8:1-11, where she is brought before Jesus by the Pharisees. Although her name is not mentioned in the text, Jesus intervenes, challenging those without sin to cast the first stone, ultimately leading to her being spared.

The phrase "a little child shall lead them" suggests that innocence, purity, and simplicity often possess a wisdom that can guide others. It implies that children, with their untainted perspectives and genuine compassion, can inspire adults to embrace qualities such as love, humility, and faith. This idea highlights the importance of listening to and learning from the younger generation, as they can offer profound insights into human nature and relationships.

"Bust on the Bible" is a work by the author and artist David A. Adler. It combines elements of humor and critique to explore themes related to religion and society. Adler is known for his diverse body of work, which often includes children's literature as well as more adult-oriented themes.

In the Bible, "3 D in the F" likely refers to the "three dimensions in the faith," which can be interpreted as the foundational aspects of Christian belief: doctrine, devotion, and discipleship. These dimensions encompass the core teachings of Christianity, the personal relationship and worship involved in faith, and the commitment to live out one's beliefs through service and community. This framework helps believers understand their faith more holistically.

Because of David's sin with Bathsheba and his unjust order that led to Uriah's death, Satan was able to bring evil upon him. Nathan prophesied about the resulting outcome in II Samuel 12.

II Samuel 12:13-18 "And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die. Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die... David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth... And it came to pass on the seventh day, that the child died..."

David's fellowship and favor with God was restored, but his son, who would have been Solomon's older brother, still became very sick and died. David's return to God was heartfelt, so much so that God called him "a man after mine own heart" in the book of Acts.

Acts 13:22 "And... he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will."

Following David's example, we can become people after God's own heart, regardless of our past transgressions. To the extent that we rightly divide God's Word, we live fearlessly and rise above all iniquity and sin.

II Timothy 2:15 "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."

Abraham is first mentioned in the Bible in Genesis 11:26, where he is introduced as Abram, the son of Terach. His story takes prominence in Genesis 12, when God calls him to leave his homeland and promises to make him a great nation. This marks the beginning of Abraham’s significant role in biblical history as the patriarch of the Israelites.

While there isn't a specific scripture that uses the exact phrase "what God has for you, no man can take," the sentiment is reflected in various Bible verses. For example, Romans 8:31 states, "If God is for us, who can be against us?" This implies that God's plans and blessings for individuals are secure and not easily disrupted by others. Additionally, John 10:28 speaks of God giving eternal life that cannot be taken away.

The phrase "Frailty, thy name is woman" comes from Shakespeare's play Hamlet. It expresses Hamlet's frustration with his mother, Gertrude, and women in general, suggesting that they are weak and morally fragile. This line reflects Hamlet's disillusionment and highlights themes of femininity and vulnerability within the play.

Yes, the Hebrew Bible contains cosmogonic elements, particularly in the creation narratives found in the Book of Genesis. The most prominent account is in Genesis 1, which describes God creating the world in six days and resting on the seventh. This narrative outlines the origins of the universe, humanity, and the Earth, reflecting ancient Near Eastern themes of creation. Thus, while not a comprehensive cosmogony in the philosophical sense, it serves as a foundational story of creation within the Hebrew tradition.

In the Bible, the number 300 is often associated with divine intervention and victory. A notable reference is found in the story of Gideon, who reduced his army to 300 men to fight against the Midianites, symbolizing God's power to deliver Israel through a small, faithful remnant. This number can also represent completeness and the fulfillment of God's promises, emphasizing that strength comes not from numbers but from faith in God's guidance.

The Bible in French is "la Bible." It is a collection of sacred texts in Christianity, comprising the Old Testament and the New Testament. Various translations exist, with one of the most well-known being the "Bible Louis Segond," which is widely used among French-speaking Protestants. The Catholic Church often references the "Bible de Jérusalem" for its liturgical texts.

No, Rupert Murdoch did not publish the New International Version (NIV) Bible. The NIV was first published in 1978 by the International Bible Society, now known as Biblica. Murdoch is known for his involvement in media and publishing through companies like News Corp, but he is not associated with the publication of the NIV Bible.

OOB stands for "out of band," a term used in various contexts to refer to communication or data transmission that occurs outside of the normal or expected channels. In networking, it often relates to management tasks performed through a dedicated management interface, allowing administrators to access devices independently of the primary data network. OOB can also refer to methods of security or error handling that operate separately from the main data flow.

After reading Scripture, you might express a heartfelt prayer or reflection, thanking God for the insights received. Consider sharing how the passage resonates with your life or what lessons you can apply. You could also invite others to discuss their thoughts on the reading, fostering a deeper understanding and connection with the text.

There is no mention of a person named Ryan in the Bible. The Bible features many characters with various names, primarily of Hebrew, Aramaic, and Greek origin, but "Ryan" is not among them. The name Ryan is of Irish origin and became popular much later than the biblical era.

The Salvation Army primarily uses the New International Version (NIV) of the Bible for its teachings and publications. However, it also recognizes and accepts various other translations to accommodate diverse audiences and preferences. The focus is on the message of the Scriptures rather than a specific version.

One of the big lessons we can learn from the Book of Job is that God Wants Us to Feel Safe and Protected.

Essential to living as believers is a walk of love attained by following God's Word.

I John 5:3 "For this is the love of God, that we keep his commandments…"

Ephesians 5:2 "And walk in love, as Christ also hath loved us…"

Living this way, we are sound-minded and feel protected and safe. In contrast, if we fail to walk in love, we evidence fear, the believer's greatest enemy.

II Timothy 1:7 "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind."

I John 4:18 "There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love."

Fear is the basis of many human difficulties, such as anxiety, apprehension, regret, suspicion, envy, discouragement, doubt, worry, confusion, and more. Whenever we have a bad thought, it's always our choice to cast it out in favor of good thoughts or to harbor and incubate it until it becomes fear.

The book of Job is the account of a believer who held on to a bad thought: that he could not protect his loved ones because they had strayed from God in their hearts.

Job 1:5 "...Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually."

Job, a fallible human like we all are at times, fell short of overcoming his fearful mindset. No matter how daunting our situation seems, God's desire is that we put on His perfect love and thereby cast out all fear. In accomplishing this, we enter into the safety and protection God provides for His people.

Proverbs 29:25 "The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe."

Psalms 34:4 "I sought the LORD, and he heard me, and delivered me from all my fears."

Before having this fear, Job had God's protection and felt safe.

Job 1:10 "Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land."

By succumbing to fear, Job allowed a break in God's hedge, through which Satan was able to bring evil upon him. The extra burnt offerings Job made did not stop the devastation, and in hindsight, Job realized that his fear had caused him to not be the kind of person he should have been for his children. After overcoming his fear, Job courageously answered his friends, who were convinced by outward appearances that he had a secret sin. With God's help, Job inspired his friends to recognize the truth and not sever their friendship.

Job 3:25 "For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me."

Job 16:4,5 "I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you. But I would strengthen you with my mouth, and the moving of my lips should asswage your grief."

Job 42:10 "And the LORD turned the captivity of Job, when he prayed for his friends…"

To be the kind of person we should be for our friends and loved ones, we faithfully put our trust in God and continue walking in His love. We do this by cultivating a courageous mindset and becoming adept at casting out negative thoughts before they incubate and grow. Suspicion, guesswork, and thinking evil are challenging obstacles that God's servant Job and his friends overcame. Learning from Job's example, we can live as God wants us to, in His safety and protection.

The quote "You shall die, but that is all you shall do for death" is from the poem "The Ballad of Reading Gaol," written by Oscar Wilde. This work reflects on the themes of mortality, punishment, and the human condition, stemming from Wilde's experiences and observations during his imprisonment. The poem is a poignant exploration of the nature of life and death.

In the Bible, a notable figure who built a Jewish synagogue is a Roman centurion named Cornelius, as mentioned in the New Testament. He is described in Acts 10 as a devout man who feared God and had built a synagogue for the Jews in his community. Additionally, the Gospel of Luke mentions that Jesus taught in synagogues, but specific builders are not detailed beyond the mention of Cornelius.

Several Bible verses begin with the letter "U," including Isaiah 41:10, which states, "Do not fear, for I am with you; do not be dismayed, for I am your God." Another example is Psalm 119:105, which says, "Your word is a lamp to my feet and a light to my path." Additionally, Romans 12:2 encourages believers to "not conform to the pattern of this world, but be transformed by the renewing of your mind." These verses highlight themes of support, guidance, and transformation.

There's no scriptural basis for such a belief. The Bible describes that when people die, they simply return "to dust" a.k.a. break down to the bare elements they were created from and cease to exist. (Ecclesiastes 3:19-20) During this break down process, the person feels/knows nothing, completely unconscious. (Ecclesiastes 9:5, 6 & 10)

The only exception to this is when a person goes to Heaven. There's only a specific number of people going to Heaven-144,000. These are all chosen by Jehovah God and Jesus. (Revelation 14:1-4)

(New World Translation of the Holy Scriptures)