are shared rules of conduct that specify how people ought to think and act.
Normativity refers to the process of evaluating beliefs, behaviors, or actions in relation to social norms, moral standards, or other established criteria. It involves determining what is considered correct or appropriate within a given context and setting expectations for how individuals should act or think.
normativity is what one ought to do be or say based on accepted norms
Stefano Bertea has written: 'New essays on the normativity of law' -- subject(s): Normativity (Ethics), Philosophy, Social norms, Law, Norm (Philosophy) 'New essays on the normativity of law' -- subject(s): Normativity (Ethics), Philosophy, Social norms, Law, Norm (Philosophy)
Christine M. Korsgaard has written: 'Creating the kingdom of ends' -- subject(s): Ethics 'The sources of normativity' -- subject(s): Normativity (Ethics)
SYLVIE DELACROIX has written: 'LEGAL NORMS AND NORMATIVITY: AN ESSAY IN GENEALOGY'
Jan-Olav Henriksen has written: 'Gud, fortrolig og fremmed' 'Difficult normativity' -- subject(s): Religion, Theology, Research
An inability to distiguish between behaviors determined to be proper or improper by a society. Normativity refers to behaviors that are acceptable for a society, such as norms. Ambiguity refers to vagueness or an inability to discern.
Lena Lybaek has written: 'New and old in Matthew 11 - 13: normativity in the development of three theological themes' -- subject(s): Christliche Religion, OUR Brockhaus selection
Andreas M. Weiss has written: 'Sittlicher Wert und nichtsittliche Werte' -- subject(s): Christian ethics, Ethics, Modern, Modern Ethics, Normativity (Ethics), Values
Arthur Medina is the author of several books on philosophy and ethics, including "The Unity of Wittgenstein's Philosophy: Necessity, Intelligibility, and Normativity" and "The Phenomenology of Merleau-Ponty: A Search for the Limits of Consciousness." He is known for his work on analytic philosophy and continental philosophy.
W. Thomas MacCary is an American scholar who has written on various topics in literature and Shakespeare studies. Some of his well-known works include "Friends & Lovers: The Phenomenology of Desire in Shakespearean Comedy" and "Shakespeare's Common Prayers: The Book of Common Prayer and the Elizabethan Age."
There is a distinction to be made in philosophy between description, prediction, normativity, explanation etc. Many aspects of the sciences are descriptive and predictive. Ethics differes from science because ethics is descriptive and sometimes normative. When you make the moral statment 'X is good' you could be describing certain things such as; - A property of X - Properties of a possible world where X is the case - Peoples attitudes towards X or you could be making normative claims like; - You ought do X - You have a duty to do X Which of these is the case depends upon meta-ethics. In the normative examples however it is not necessarily the case that you are describing anything when you say 'you ought do X' For example non-cognitivsts / emotivists would take the claim 'X is good' to mean "hurrah for X!" such a utterence is no more descriptive then chanting "U!S!A!U!S!A!" at the olympics to encourage the american swimming team. Moral naturalists on the other hand believe that moral claims are about something in the natural world and are made true or false by the same sorts of real properties that make claims about scientific entities true or false. on this view "X is good" translates to a claim about natural propoerty P (say happieness) and X doing something to cause this natural property. This view is entierly descriptive where the moral motervation can be wholly seperated from the truth of a moral claim which makes a sharp distinction between the normative and the descriptive. As far as I am concerned the only thing that stops moral naturalism from being fully scientific is that it is not predictive in any way and therefore cannot be concidered a proper scinece. I hope this helped somewhat :)