The daughter of Oedipus and Jocasta. She performed funeral rites over her brother's body in defiance of her uncle Creon.
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An·tig·o·ne (ăn-tĭg'ə-nē) ![]() |
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In the version of the myth of Oedipus most familiar to us from Greek literature, Antigone is one of the four children (two daughters and two sons) of Oedipus by his union with his mother Jocasta. Antigone's part in the myth seems to have originated largely in fifth-century Attica. She accompanied the blind Oedipus after his banishment from Thebes, and they eventually arrived at Colonus, near Athens. When Oedipus' sons Polyneices and Eteocles died by each other's hand as they fought for the kingdom of Thebes, Jocasta's brother Creon, now king of Thebes, forbade the burial of Polyneices as being the aggressor. Antigone refused to accept this decree, gave the body a token burial, was discovered, and by Creon's order walled up alive in a tomb although she was betrothed to his son Haemon. She hanged herself and Haemon stabbed himself beside her body. This is the version of Sophocles' Antigone (see below). Euripides in his (lost) play Antigone told a modified version.
| Columbia Encyclopedia: Antigone |
| Mythology Dictionary: Antigone |
In classical mythology, a daughter of King Oedipus. Her two brothers killed each other in single combat over the kingship of their city. Although burial or cremation of the dead was a religious obligation among the Greeks, the king forbade the burial of one of the brothers, for he was considered a traitor. Antigone, torn between her religious and legal obligations, disobeyed the king's order and buried her brother. She was then condemned to death for her crime.
| Wikipedia: Antigone |
Antigone (pronounced /ænˈtɪɡəni/; Greek Ἀντιγόνη) is the name of two different women in Greek mythology. The name may be taken to mean "unbending", coming from "anti-" (against, opposed to) and "-gon / -gony" (corner, bend, angle; ex: polygon), but has also been suggested to mean "opposed to motherhood" or "in place of a mother" based from the root gonē, "that which generates" (related: gonos, "-gony"; seed, semen).[1]
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Antigone is a daughter of the accidentally incestuous marriage between King Oedipus of Thebes and his mother Jocasta. She is the subject of a popular story in which she attempts to secure a respectable burial for her brother Polyneices, even though he was a traitor to Thebes.
In the oldest version of the story, the funeral of Polyneices takes place during Oedipus's reign in Thebes. However, in the best-known versions, Sophocles's tragedies Oedipus at Colonus and Antigone, it occurs in the years after Oedipus's banishment and death, and Antigone has to struggle against Creon. Sophocles' Antigone ends in disaster, and Creon's son Haemon (or Haimon), who loved Antigone, kills himself. (Also see Oedipus for a variant of this story.) Queen Eurydice, wife of King Creon, also kills herself at the end of the story due to seeing such actions allowed by her husband. She had been forced to knit throughout the entire story and her death alludes to Greek Mythology's 3 Fates.
The dramatist Euripides also wrote a play called Antigone, which is lost, but some of the text was preserved by later writers and in passages in his Phoenissae. In Euripides, the calamity is averted by the intercession of Dionysus and is followed by the marriage of Antigone and Haemon.
Different elements of the legend appear in other places. A description of an ancient painting by Philostratus (Imagines ii. 29) refers to Antigone placing the body of Polynices on the funeral pyre, and this is also depicted on a sarcophagus in the Villa Doria Pamphili in Rome. And in Hyginus' version of the legend, founded apparently on a tragedy by some follower of Euripides, Antigone, on being handed over by Creon to her lover Haemon to be slain, is secretly carried off by him and concealed in a shepherd's hut, where she bears him a son, Maeon. When the boy grows up, he attends some funeral games at Thebes, and is recognized by the mark of a dragon on his body. This leads to the discovery that Antigone is still alive. The demi-god Heracles then intercedes, pleading in vain with Creon for Haemon, who slew himself after finding Antigone's corpse. This intercession by Heracles is also represented on a painted vase. (Heydermann, Über eine nacheuripideische Antigone, 1868).
The story of Antigone has been a popular subject for books, plays, and other works, including:
The Antigone Project, (2004), evening-length theatre piece conceived by Chiori Miyagawa and Sabrina Peck, written by Tanya Barfield, Karen Hartman, Chiori Miyagawa, Lynn Nottage, Caridad Svich
Lucinda Caval (2007), a play by Caridad Svich
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Some good "Antigone" pages on the web:
Study Guide www.sparknotes.com |
| Ismene (character – in Greek Legend) | |
| Creon (brother of Jocasta and uncle of Antigone) | |
| Anouilh, Jean (French playwright) |
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