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Charlemagne

 
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Charlemagne, Emperor / Royalty

Charlemagne
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  • Born: c. 747
  • Birthplace: ?
  • Died: 28 January 814
  • Best Known As:

    Frankish king and Holy Roman Emperor

Charlemagne was the Frankish king who conquered most of Europe and was crowned Holy Roman Emperor by Pope Leo III in the year 800. He was also known as Carolus Magnus and Karl der Grosse (Karl the Great). Charlemagne's precise birthplace and date are unknown. Possible places of his birth include Aachen (Aix-La-Chapelle, the location of his court), Gauting in Bavaria (a local legend has it he was born there in a mill) and the outskirts of Liège in Belgium, perhaps Jupille or Herstal. The grandson of Charles Martel and the eldest son of Pepin the Short, Charlemagne and his brother, Carloman, divided the kingdom after Pepin's death in 768; a few years later Carloman died and Charlemagne annexed his portion. During his 43-year reign, Charlemagne proved himself a brilliant military strategist and administrator, promoting art and education while waging war from Saxony to the Mediterranean. Among his many campaigns were: The Lombard War (773-775); the Spanish War (778-801); the conquest of Bavaria (787-788); the conquest of the Avars (791-801); the Byzantine War (802-812); and a thirty-year effort to subdue the Saxons and convert them to Christianity. Known for his piety as well as his brutality (he once beheaded more than 4,000 Saxons in one day), Charlemagne united most of Europe and created a period of relative order during the otherwise tumultuous Middle Ages.

Older biographies often list his birthday as 2 April 742. There is no evidence for the actual day of his birth, and very little as to the year. Recent scholars are more inclined to say he was born in 747 or 748, and there is wide agreement that it was sometime in April.

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(born April 2, 747? — died Jan. 28, 814, Aachen, Austrasia) King of the Franks (768 – 814) and emperor (800 – 14). The elder son of the Frankish king Pippin III (the Short), he ruled the Frankish kingdom jointly with his brother Carloman until the latter's death in 771. He then became sole king of the Franks and began a series of campaigns to conquer and Christianize neighbouring kingdoms. He defeated and became king of the Lombards in northern Italy (774). His expedition against the Muslims in Spain failed (778), but he successfully annexed Bavaria (788). Charlemagne fought against the Saxons for many years, finally defeating and Christianizing them in 804. He subdued the Avars of the Danube and gained control of many of the Slav states. With the exception of the British Isles, southern Italy, and part of Spain, he united in one vast state almost all the Christian lands of western Europe. His coronation as emperor at Rome on Christmas Day, 800, after restoring Leo III to the papacy, marks the revival of the empire in Latin Europe and was the forerunner of the Holy Roman Empire. Charlemagne established his capital at Aachen (Aix-la-Chapelle), where he built a magnificent palace. He invited many scholars and poets to assist him in the promotion of the religious and cultural revival known as the Carolingian renaissance. He also codifed the laws and increased the use of writing in government and society. He was succeeded on his death by his son Louis the Pious, whom Charlemagne had crowned coemperor in 813. See also Carolingian dynasty.

For more information on Charlemagne, visit Britannica.com.

Charlemagne (742-814), derived from the Latin Carolus Magnus (Charles ‘the Great’), was ruler of the Franks (whose heartland lay between the Seine and the Rhine) from 768 to 814. His family—the Carolingians—had formally replaced the Merovingian dynasty in 751 with the coronation of Charlemagne's father, Pippin. In the 8th century the Carolingians reintegrated the area which had traditionally fallen under Frankish overlordship, with the defeat of rival noble factions and the conquest of peripheral principalities which had splintered off from the Frankish empire. Although he stimulated a notable cultural revival, and initiated reform of church and society, the continuation of military success was the central fact of Charlemagne's reign.

The scope of Charlemagne's activity reflected the size of his empire: he campaigned from the Ebro to the Danube, the Elbe to the Po, against Byzantines and Muslims, Avars and Danes, Saxons and Slavs. Campaigns took place annually, contemporaries recording their surprise in those years when no army was sent forth. Before the 790s, Charlemagne as a rule led in the field in person; thereafter his sons and favoured aristocrats were given responsibility for specific campaigns. He completed the work of his predecessors in establishing direct Carolingian rule in the traditional spheres of Frankish overlordship, notably with the absorption of the Bavarian duchy—in effect an independent principality—through a series of diplomatic initiatives which reached fruition in 788. Beyond this, three new theatres of conquest emerged. First, Italy, where he followed his father's policy of intervention in defence of the papacy, defeating and annexing the Lombard kingdom which dominated the north of the peninsula in a single campaign in 774. Secondly, Saxony, where a tribal polity which had traditionally paid the Franks an annual tribute was growing increasingly assertive, and took over thirty years to conquer. The Saxons' paganism enabled Charlemagne to present his designs on a troublesome neighbour as religiously motivated. Thirdly, the Avar empire, which had dominated central Europe from its heartland in the middle Danube since the 6th century, was destroyed in a series of campaigns between 793 and 796. Here again the paganism of his opponents allowed Charlemagne to pose as the defender of Christianity, although the real motive was the securing of the south-east after the absorption of Bavaria. These conquests left Charlemagne's empire virtually conterminous with western Christendom, a fact acknowledged by the Pope at Rome on Christmas Day, 800, with the revival of the imperial title.

These military successes owed much to Charlemagne's ability as a strategist and a diplomat. The favoured tactic involved the division of Frankish troops into two forces as they entered enemy territory, enabling a pincer movement. The cream of the Frankish army was the heavy cavalry, but it is no longer believed that this élite always and inevitably carried the day due to sheer brute force or technological superiority. The heavy cavalry made up perhaps a tenth of Frankish armies, which probably numbered in tens of thousands. Charlemagne was thus far from dependent on the cavalry charge, and indeed remarkably successful at reducing enemy fortifications. The complex organization, which equipped and supplied the army, and maintaining lines of communication, was the real basis of Carolingian success. In Frankish society, an equestrian, martial lifestyle was the badge of aristocratic status. Charlemagne could thus draw on a substantial number of trained warriors as the basis of his army. He expected aristocrats, bishops, and abbots to take responsibility for the supply and maintenance of such forces; to this end he encouraged free men to enter into relationships of lordship, and granted out royal and ecclesiastical land in life-tenures. It would be a mistake to see Charlemagne as the creator of a fully fledged system of feudal military obligation: although he made extensive use of interpersonal bonds to put armies in the field, these bonds existed within public structures of government, and did not define the obligation to serve. Armies were run by royal officials, and supplies and service were expected from all free men.

After the final defeat of the Saxons in the first years of the 9th century, the constant campaigning ended. What further expansion there was—notably in Catalonia and down the Danube—resulted from the activities of frontier commanders. Charlemagne was no fool and the end of expansion was a conscious strategic decision, not the result of war-weariness or senescence. By 800, the increased scope of Frankish power left Charlemagne facing a whole series of new challenges: securing long frontiers and newly conquered provinces; neutralizing new and potentially dangerous neighbours, notably in Denmark; putting a military machine forged by a century of aggressive expansion onto a more defensive, reactive, footing. Thus the years from 800 until Charlemagne's death in 814 see a long run of royal edicts (capitularies) attempting to regularize and define military obligations; and the creation of marches on exposed frontiers, and naval defences on exposed seaboards. The Carolingian political edifice had been built on military success, which had generated a substantial income through tribute and plunder, and had helped unite the Frankish aristocracy under Carolingian leadership; the shift from expansion to consolidation thus posed political as well as military challenges. It is now increasingly recognized that Charlemagne and his 9th-century successors responded in imaginative and original ways, attempting to move from the politics of the warband to that of the Christian empire.

Bibliography

  • Bachrach, Bernard S., Armies and Politics in Early Medieval Europe (Aldershot, 1992).
  • Bowlus, Charles R., Franks, Moravians and Magyars: The Struggle for the Middle Danube, 788-907 (Philadelphia, 1995).
  • Noble, Thomas (chapter), in Roger Collins and Peter Godman (eds.), Charlemagne's Heir: New Perspectives on the Reign of Louis the Pious 814-840 (Oxford, 1989).
  • Reuter, Timothy (chapter), in Collins and Godman (eds.), Charlemagne's Heir.
  • —— ‘Plunder and Tribute in the Carolingian Empire’, Transactions of the Royal Historical Society, 5th ser., 35 (1985).
  • Verbruggen, J. F., ‘L'Armée et la stratégie de Charlemagne’, in Karl der Grosse, Lebenswerk und Nachleben, ed. W. Braunfels (4 vols., Dusseldorf 1965), vol. 1. Personlichkeit und Geschichte, ed. H. Beumann

— Matthew Innes

Charlemagne (742-814), or Charles the Great, was king of the Franks, 768-814, and emperor of the West, 800-814. He founded the Holy Roman Empire, stimulated European economic and political life, and fostered the cultural revival known as the Carolingian Renaissance.

In contrast to the general decline of western Europe from the 7th century on, the era of Charlemagne marks a significant revival and turning point. Through his use of available resources (such as the Church, Irish missionaries, and manorial and feudal institutions), his alliance with the papacy, and his numerous governmental and ecclesiastical reforms, Charlemagne was able to halt the political and cultural disintegration of the early Middle Ages and lay the foundation for strong central government north of the Alps. Partially as a result of Charlemagne's activity, northern Europe emerged in the high and late Middle Ages as the dominant economic, political, and cultural force in the West.

Early Life

Charlemagne, the son of Pepin the Short and Bertrada, was born in 742. In 741 Pepin had become mayor of the palace, and in 751 he deposed the last Merovingian king and was declared king of the Franks. Little is known about Charlemagne's childhood; in 754, however, he participated in the anointment of Pepin as king by Pope Stephen II. He was educated at the palace school primarily by Fulrad, the abbot of St. Denis.

When Pepin died in October 768, Charlemagne came into his inheritance. According to a general assembly of the Franks, Charlemagne and his brother, Carloman, were both proclaimed king and were to rule the kingdom jointly. In the division of the realm, however, Carloman received a larger and richer portion. Under these circumstances ill feelings between the two brothers were inevitable, and the tension was heightened when Carloman refused to aid Charlemagne in his campaign against an uprising in Aquitaine. Toward the conclusion of the Aquitanian campaign, from which Charlemagne emerged victorious, a fraternal war seemed certain; but Carloman died unexpectedly in 771 and left Charlemagne the ruler of the entire kingdom.

Territorial Expansion

Charlemagne moved aggressively to remove those who threatened his suzerainty and to expand his power, especially in Italy. He immediately attacked and vanquished Desiderius, King of the Lombards; and in 774 Charlemagne was received by Pope Adrian I in Rome. The two renewed the alliance between the Frankish monarchy and the papacy, and shortly thereafter Charlemagne was crowned king of the Lombards at Pavia. The Frankish conquest of Italy - first of Lombardy in the north and later of the southern duchy of Benevento - had a twofold effect: all threats to the independence of the Holy See were removed, and a large portion of Italy was annexed by Charlemagne, thus bringing new wealth and peoples into his kingdom.

During his Italian campaigns Charlemagne also declared war against the Saxons, who had menaced the northeastern frontier of Francia for several generations. Begun in 772, this cruel and bitter war was finally concluded in 804 by the annexation of Saxony by Francia and the enforced Christianization of the Saxon tribes.

In the midst of the continual struggles to subdue the Saxons, Charlemagne carried on several major campaigns that resulted in territorial expansion. Perhaps the most renowned of these was his expedition into Spain. In 778, during the return from this successful campaign, Charlemagne's rear guard, led by Count Roland of the Breton March, was ambushed by traitorous Basques near Roncesvalles. The story of this episode was immortalized in the epic poem The Song of Roland. The historical importance of this campaign was the establishment of a military district called the Spanish March, a territorial buffer zone between Frankish Gaul and Moslem Spain.

On his eastern frontier Charlemagne defeated Tassilo, the Duke of Bavaria, and made the duchy of Bavaria part of his empire. He divided the western portion of the duchy into counties, each administered by a count loyal to the king; the eastern half formed a march, or border zone, called the Ost Mark (Austria), protected by a military duke, or margrave.

Further to the east, the major power and ultimate threat to the Frankish realm was the vast Slavic kingdom of the Avars, or Huns, an Asiatic tribe which had settled along the upper Danube. Between 791 and 795 Charlemagne crushed the power of the Avars and made their kingdom a tributary state. This victory opened the entire Danubian Plain to German colonization and the eastern expansion of Christianity - the beginning of the Drang nach Osten, or push to the East.

Holy Roman Empire

By 800 Charlemagne had succeeded in extending his overlordship from the Elbe River in the northeast to south of the Pyrenees in the southwest and from the North Sea to southern Italy. He ruled all of the Christianized western provinces, except the British Isles, that had once been part of the Roman Empire. As the sworn protector of the Church, Charlemagne was in fact the political master of Rome itself. Thus his authority, which extended over a vast realm and included numerous peoples, rivaled that of the Roman emperors of antiquity.

The papacy, at odds with Byzantium and its empress Irene over the question of iconoclasm (the problem of image worship and the use of images in the Church), looked to Charlemagne for protection and political leadership and regarded him as the true emperor of Latin Christendom and as the divinely appointed ruler of the earthly sphere. Thus the Pope crowned Charlemagne Holy Roman emperor on Christmas Day, 800.

Charlemagne endeavored to create unity and harmony within his vast realm and to promulgate laws and promote learning that would achieve his goals of empire. In his effort to assure his equality of rank with the Byzantine emperor, Charlemagne borrowed much from his eastern counterpart. The Byzantine influence is most clearly seen in the Palace Chapel of Aachen (Aix-la-Chapelle), which was a conscious imitation of the imperial residence at Constantinople. In style, the building is based upon the church of S. Vitale in Ravenna, the former western Byzantine capital. Thus Charlemagne, in contrast to his Merovingian predecessors, who traveled incessantly throughout their realm, attempted to create a fixed capital parallel to that of Byzantium, and he resided at Aachen during most of his later years.

Character and Appearance

The major contemporary record of Charlemagne's personal attributes and achievements is the Vita Caroli Magni, the first medieval biography, written by Einhard between 817 and 836. This biography is largely a firsthand account, since Einhard was a member of the palace school during Charlemagne's reign and was his close associate.

In the Vita is the actual physical description of the man who has since become one of the greatest legendary heroes of the Middle Ages. The most striking feature about Charlemagne was his immense size in comparison to the average man of his day. Einhard believed him to be seven times the length of a foot, but with the opening of his tomb in 1861 scholars discovered that his actual height was 6 feet 3 1/2 inches. He was well built and admirably proportioned, except for his rather short thick neck and a protruding paunch. He took frequent exercise on horseback and enjoyed excellent health for most of his life. Einhard says that "his eyes [were] very large and animated, nose a little long, hair fair, and face laughing and merry."

Toward his friends Charlemagne was jovial, and he particularly enjoyed the company of others. Yet toward his enemies he was a stern and often cruel warrior to be feared for his strength and ability. Although primarily a man of action, he had great admiration for learning and "was such a master of Latin that he could speak it as well as his native tongue." He studied Greek and the liberal arts and thus combined to some extent the personality of a warrior and a scholar.

Charlemagne's Administration

In many respects Charlemagne's government, which proved so successful and which began the ascendancy of northern Europe, differed little in its institutions from the Merovingian era. In keeping with Frankish tradition, the monarchy was considered a matter of family inheritance; the government itself was personal, and its administration was founded on feudal oaths of allegiance between lord and follower. There was no distinction between the king's personal servants and the public officials. Thus the public and private nature of political control were inseparable, as were the secular and the religious aspects of kingship. Much as the Merovingians had done in the past, Charlemagne presided over ecclesiastical synods, depended upon the clergy for advice and counsel, and interfered in matters of Church discipline and property.

What is most striking about Charlemagne's rule of so vast a realm was that he was able to maintain, largely through the strength of his own personality, a centralized state wherein royal authority was primary. Power and political authority descended from the Emperor's imperium to his vassals. In this system the count, a direct vassal of the Crown, was the primary link between central and local government. Each count was in charge of an administrative district or county, which he governed with the help of lesser officials. There was always the danger that a count might become too powerful in his own district, and Charlemagne therefore created a group of special envoys, missi dominici, who inquired into abuses in the kingdom. He also maintained a small group of elite warriors, the vassi dominici, who acted as his personal retinue and helped him enforce imperial authority.

During the course of his reign Charlemagne sent a number of written instructions to his officials. These enactments, known as the Capitularii had the force of law and were implemented directly by the royal agents. They are exceedingly valuable as sources in understanding the social and legal structure of Carolingian France.

In general, the reign of Charlemagne, because of his military and political ability, was a period of internal tranquility and prosperity. He succeeded, through diplomatic negotiations, in having his imperial title recognized by the Byzantine emperor and, through his program of cultural revival and Church reform, in upgrading the level of civilization in the West.

Carolingian Culture

Charlemagne's support of art and letters had several purposes beyond the general improvement of culture and literacy in the empire. One of the major purposes was to provide an educated clergy that could undertake many of the administrative tasks of government. A second purpose, for which an educated clergy was also a necessity, was to ensure the acceptance of orthodox doctrine as well as a uniform liturgy throughout the empire. Such uniformity not only strengthened the Church but facilitated the political task of integrating and centralizing the administration of the empire. The spread of a uniform script known as the Caroline minuscule, the attempts at achieving uniformity of doctrine through the suppression of heresy, and the publication of a uniform Mass book, book of lessons, and monastic rule were sponsored as a means of furthering unity and integration. A third purpose of this cultural revival was to enhance the prestige and authority of Charlemagne himself, who thus appeared as the defender and protector of the Church, of orthodoxy, and of education.

The intellectual traditions and educational institutions supported by Charlemagne greatly influenced the development of Western culture. Grammarians and rhetoricians from northern Italy and English scholars, such as Alcuin, enhanced his court. This mixture of Italian and Anglo-Irish culture provided a broad foundation for the later stages of the Carolingian revival. Charlemagne expanded the number of schools, both monastic and episcopal, and the quality of education was greatly improved through the influence of the scholars who taught at the palace school.

Last Years

In 806, at the age of 64, Charlemagne took measures to provide for the succession of his empire. He divided the realm among his three sons - Charles, Pepin, and Louis. But the death of Charles in April 810 was soon followed by that of Pepin. The remaining son, Louis, later called "the Pious," who was the least warlike and aggressive of the three, was left as the sole heir to the empire, and he was crowned by his father in 813.

The last years of Charlemagne's reign saw difficult times. Civil disobedience increased; pest and famine created hard times; there were troubles on the frontiers. In many respects an era of crisis and decline loomed in the future. In 811 Charlemagne made his final will and gave a sizable portion of his treasures (more than to his own heirs) to various churches of the realm. He died, while fasting, on Jan. 28, 814, and was buried at his palace at Aachen.

Further Reading

Among the studies that focus on Charlemagne's life are Jesse L. Weston, The Romance Cycle of Charlemagne and His Peers (1901). Harold Lamb, Charlemagne: The Legend and the Man (1954); and Richard Winston, Charlemagne: From the Hammer to the Cross (1954). Recommended among the general, recent works are Donald A. Bullough, The Age of Charlemagne (1965), especially distinguished for its illustrations, and E. M. Almedingen, Charlemagne: A Study (1968). The best introduction to Charlemagne and Carolingian institutions is Heinrich Fichtenau, The Carolingian Empire: The Age of Charlemagne (trans. 1964).

The documents for the Carolingian period are abundant, many of them in translation. For a general collection of sources see Stewart C. Easton and Helene Wieruszowski, The Era of Charlemagne: Frankish State and Society (1961). One of the best translations of Einhard is S. Epes Turner, The Life of Charlemagne (1960). Because of the importance of the coronation of Charlemagne, scholars have devoted special attention to the subject. Many of the evaluations have been collected in Richard E. Sullivan, ed., The Coronation of Charlemagne: What Did It Signify? (1959). For the artistic achievement during Charlemagne's reign see Roger Hinks, Carolingian Art: A study of Early Medieval Painting and Sculpture in Western Europe (1935), and Kenneth John Conant, Carolingian and Romanesque Architecture, 800-1200 (1959; 2d ed. 1966). One of the most stimulating works on Carolingian culture is M. L. Laistner, Thought and Letters in Western Europe, A.D. 500 to 900 (1931; new ed. 1957).

Charlemagne (Charles I) (742-814). The son of Pippin (Pépin le Bref), first Arnulfing king of Francia, Charles succeeded to the throne in 768. Initially his reputation rested on the successes of his Frankish armies in Aquitaine, in Italy, against the Avars, and against the Saxons, his only military disaster being the destruction of his rearguard at Rencesvals (Roncesvalles)—the subject of the Chanson de Roland—in 778. Victory guaranteed him a degree of authority over all the dukes and counts of his disparate realms.

Charles inaugurated a thoroughgoing reform of the Frankish Church. He called scholars—Alcuin the Englishman, Theodulf the Goth, Paul the Deacon, a Lombard—to his court, where they revived the study of classical Latin so that patristic literature and early codes of canon law should again be fully comprehensible [see Latinity]. Charles participated in their discussions, promoted them to positions of trust, commanded others to imitate them, encouraged the copying of manuscripts, and patronized a concomitant revival of late antique art forms. In 800 he was summoned by Pope Leo III to Rome, where on Christmas Day he was crowned emperor. The revival of the ancient title (extinct in the West since 476) consolidated Charles's authority and after his death in 814 perpetuated his fame as a Christian hero. In succeeding centuries he was remembered as the ideal French king, and portrayed in chansons de geste as a warrior against the infidel.

[Jean Dunbabin]

Oxford Dictionary of Archaeology:

Charles the Great

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(Charlemagne) [Na]

Son of Pippin the Short, Charlemagne united the Franks to become their sole leader in ad 771. In ad 800 he was crowned emperor in Rome by the pope. Contemporary biographers describe him as a cultured and very able person. He re-established many of the traditions of the former Roman world, especially the western Christian church. Surviving images of him show him as the Christian successor to the Roman emperors, and this is also how he is depicted on his coins and in his palace at Aachen, Germany. As a military leader he extended the Carolingian empire to cover much of mainland western Europe except Spain and southern Italy. He died in ad 814 to be succeeded by his son Louis the Pious.

Columbia Encyclopedia:

Charlemagne

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Charlemagne (Charles the Great or Charles I) (shär'ləmān) [O.Fr.,=Charles the great], 742?-814, emperor of the West (800-814), Carolingian king of the Franks (768-814).

King of the Franks

Elder son of Pepin the Short and a grandson of Charles Martel, Charlemagne shared with his brother Carloman in the succession to his father's kingdom. At Carloman's death (771), young Charlemagne annexed his brother's lands, disinheriting Carloman's two young sons, who fled with their mother to the court of Desiderius, king of the Lombards. When Desiderius conquered part of the papal lands and attempted to force Pope Adrian I to recognize Carloman's sons, Charlemagne intervened (773) on the side of the pope and defeated the Lombards. At Rome, Charlemagne was received by Adrian as patrician of the Romans (a title he had received with his father in 754), and he confirmed his father's donation to the Holy See. Shortly afterward he took Pavia, the Lombard capital, and assumed the iron crown of the Lombard kings of Italy.

In 778 he invaded Spain, hoping to take advantage of civil war among the Muslim rulers of that kingdom, but was repulsed at Zaragoza. In later campaigns conducted by local counts, Barcelona was captured (801) and a frontier established beyond the Pyrenees. Charlemagne's struggle with the pagan Saxons, whose greatest leader was Widukind, lasted from 772 until 804. By dint of forced conversions, wholesale massacres, and the transportation of thousands of Saxons to the interior of the Frankish kingdom, Charlemagne made his domination over Saxony complete. In 788 he annexed the semi-independent duchy of Bavaria, after deposing its duke, Tassilo. He also warred successfully against the Avars and the Slavs, establishing a frontier south of the Danube.

Emperor of the West

In 799 the new pope, Leo III, threatened with deposition by the Romans, appealed to Charlemagne. Charlemagne hastened to Rome to support Leo, and on Christmas Day, 800, was crowned emperor by the pope. His coronation legitimized Charlemagne's rule over the former Roman empire in W Europe and finalized the split between the Byzantine and Roman empires. After years of negotiation and war, Charlemagne received recognition from the Byzantine emperor Michael I in 812; in return Charlemagne renounced his claims to Istria, Venice, and Dalmatia, which he had held briefly. The end of Charlemagne's reign was troubled by the raids of Norse and Danes (see Norsemen), so Charlemagne took vigorous measures for the construction of a fleet, which his successors neglected. His land frontiers he had already protected by the creation of marches. In 813, Charlemagne designated his son Louis I as co-emperor and his successor and crowned him at Aachen.

Achievements of His Reign

In his government Charlemagne continued and systematized the administrative machinery of his predecessors. He permitted conquered peoples to retain their own laws, which he codified when possible, and he issued many capitularies (gathered in the Monumenta Germaniae historica). A noteworthy achievement was the creation of a system by which he could supervise his administrators in even the most distant lands; his missi dominici were personal representatives with wide powers who regularly inspected their assigned districts. He strove to educate the clergy and exercised more direct control over the appointment of bishops and he acted as arbiter in theological disputes by summoning councils, notably that at Frankfurt (794), where adoptionism was rejected and some of the decrees of the Second Council of Nicaea (see Nicaea, Second Council of) were condemned. He stimulated foreign trade and entertained friendly relations with England and with Harun ar-Rashid. In 813, Charlemagne designated his son Louis I as co-emperor and his successor and crowned him at Aachen.

Charlemagne's court at Aachen was the center of an intellectual renaissance. The palace school, under the leadership of Alcuin, became famous; numerous schools for children of all classes were also established throughout the empire during Charlemagne's reign. The preservation of classical literature was aided by his initiatives. Prominent figures of the Carolingian renaissance included Paul the Deacon and Einhard.

Character and Influence

In his daily life Charlemagne affected the simple manners of his Frankish forebears, wore Frankish clothes, and led a frugal existence. He was beatified after his death and in some churches has been honored as a saint. Surrounded by his legendary 12 paladins, he became the central figure of a cycle of romance. At first, legend pictured him as the champion of Christendom; later he appeared as a vacillating old man, almost a comic figure. His characterization in the Chanson de Roland (see Roland) has impressed itself indelibly on the imagination of the Western world. The vogue of the Charlemagne epic ebbed somewhat after the Renaissance but was revived again in the 19th cent. by Victor Hugo and other members of the Romantic school. Charlemagne's creation (or re-creation) of an empire was the basis of the theory of the Holy Roman Empire; it was his example that Napoleon I had in mind when he tried to assume his succession in 1804.

Bibliography

Einhard wrote a contemporary biography of Charlemagne. See also H. Fichtenau, The Carolingian Empire (1949, tr. 1957); D. Bullough, The Age of Charlemagne (1966); J. Boussard, The Civilization of Charlemagne (tr. 1968); R. McKitterick, Charlemagne: The Formation of a European Identity (2008). For the literary aspect, see J. L. Weston, The Romance Cycle of Charlemagne and His Peers (1901).

(742-814)

The greatest of the Frankish kings. Charlemagne was the elder son of Pepin the Short and succeeded his father in 768-814 C.E. He was Emperor of the West, 800-814 C.E. He had a close connection with the supernatural according to legend. Very often in the pages of French romance, the emperor was visited by angels who were considered to be the direct messengers of the heavenly power.

These visitations, of course, were meant to symbolize his position as the head of Christendom in the world. He was its upholder, with the Moors on his southern borders and the pagans (Prussians and Saxons) to the north and west. Charles was regarded by the Christians of Europe as the direct representative of heaven, whose mission it was to Christianize Europe and to defend its true faith in every way. Charlemagne and his court were also connected with the realm of fairies. Encounters with the fairy folk by his paladins were not so numerous in the original French romances that deal with his court, but in the hands of Boiardo, Ariosto, and Pulci, the paladins dwelled in an enchanted region where at any moment they might have met with all kinds of supernatural beings.

Both in the early and late romances the powers of magic and enchantment are ever present, chiefly instanced in magical weapons such as the Sword Durandal of Roland, which cannot be shivered; the magic ointments of giants like Ferragus, which when applied provide invulnerablity; and armor that exercises a similar guardianship on the body of its possessor. Heroes like Ogier the Dane penetrated into fairyland itself and wedded its queens. This union with fairyland was the fate of a great many medieval heroes. The analogous cases of Tom-a-Lincolne, Tannhäuser, and Thomas the Rhymer are also relevant. The magic and the marvels are everywhere in use in the romances that deal with Charlemagne.

He died on January 28, 814 C.E. and was buried in Aachen.

Sources:

Cabaniss, Allen. Charlemagne. New York: Twayne Publishers, 1972.

Easton, Steward C. The Era of Charlemagne. New York: Van Nostrand, 1961.

Shepard, Les. The History of Street Literature. Detroit: Singing Tree Press, 1973.

(shahr-luh-mayn)

The first emperor of the Holy Roman Empire; his name means “Charles the Great.” Charlemagne was king of France in the late eighth and early ninth centuries and was crowned emperor in 800. He is especially remembered for his encouragement of education.

  • Throughout the Middle Ages, Charlemagne was considered a model for Christian rulers.

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    Wikipedia on Answers.com:

    Charlemagne

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    Charlemagne
    Rex Francorum (King of the Franks)
    Rex Longobardorum (
    King of the Lombards)
    Imperator Romanorum (
    Emperor of the Romans)
    A coin of Charlemagne with the inscription KAROLVS IMP AVG ("Carolus Imperator Augustus")
    Reign 768–814
    Coronation Noyon, 9 October 768
    Pavia, 10 July 774
    Rome, 25 December 801
    Predecessor Pepin the Short
    Successor Louis the Pious
    Father Pepin the Short
    Mother Bertrada of Laon
    Born 2 April 742 (?)
    Liège
    Died 28 January 814 (aged around 71)
    Aachen
    Burial Aachen Cathedral
    Blessed Carolus Magnus

    Reliquary of Blessed Charles Augustus
    Honored in Roman Catholic Church (Germany and France)
    Beatified 814, Aachen by a court bishop, later confirmed by Pope Benedict XIV[1]
    Canonized 1166 by Antipope Paschal III[1]
    Major shrine Aachen Cathedral
    Feast 28 January (Aachen and Osnabrück)
    Attributes Fleur-de-lis; German Eagle
    Patronage Lovers (both licit and illicit), schoolchildren, the Kings of France and Germany, men on horseback, men on the scaffold, crusaders
    Carolingian dynasty
    Pippinids
    Arnulfings
    Carolingians
    After the Treaty of Verdun (843)

    Charlemagne (play /ˈʃɑrlɨmn/ or /ˈʃɑrləmn/; French pronunciation: [ʃaʁ.lə.maɲ]; c. 742 – 28 January 814), also known as Charles the Great (Latin: Carolus Magnus or Karolus Magnus), was King of the Franks from 768 and Emperor of the Romans (Imperator Romanorum) from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Central Europe. During his reign, he conquered Italy and was crowned Imperator Augustus by Pope Leo III on 25 December 800.

    His rule is also associated with the Carolingian Renaissance, a revival of art, religion, and culture through the medium of the Catholic Church. Through his foreign conquests and internal reforms, Charlemagne helped define both Western Europe and the European Middle Ages. He is numbered as Charles I in the regnal lists of Germany, the Holy Roman Empire, and France.

    The son of King Pepin the Short and Bertrada of Laon, a Frankish queen, he succeeded his father in 768 and was initially co-ruler with his brother Carloman I. It has often been suggested that the relationship between Charlemagne and Carloman was not good, but it has also been argued that tensions were exaggerated by Carolingian chroniclers.[2]

    Nevertheless further conflict was prevented by the sudden death of Carloman in 771, in unexplained circumstances. Charlemagne continued the policy of his father towards the papacy and became its protector, removing the Lombards from power in Italy, and leading an incursion into Muslim Spain, to which he was invited by the Muslim governor of Barcelona. Charlemagne was promised several Iberian cities in return for giving military aid to the governor; however, the deal was withdrawn.

    Subsequently, Charlemagne's retreating army experienced its worst defeat at the hands of the Basques, at the Battle of Roncesvalles (778) (memorialised, although heavily fictionalised, in the Song of Roland). He also campaigned against the peoples to his east, especially the Saxons, and after a protracted war subjected them to his rule. By forcibly Christianizing the Saxons and banning on penalty of death their native Germanic paganism, he integrated them into his realm and thus paved the way for the later Ottonian dynasty.

    The French and German monarchies descending from the empire ruled by Charlemagne as Holy Roman Emperor cover most of Europe. In his acceptance speech of the Charlemagne Prize Pope John Paul II referred to him as the Pater Europae ("father of Europe"):[3] his empire united most of Western Europe for the first time since the Romans, and the Carolingian renaissance encouraged the formation of a common European identity.[4]

    Contents

    Political background

    By the 6th century, the West Germanic Franks had been Christianised and Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. But following the Battle of Tertry, the Merovingians declined into a state of powerlessness, for which they have been dubbed the do-nothing kings (rois fainéants). Almost all government powers of any consequence were exercised by their chief officer, the mayor of the palace or major domus.

    In 687, Pippin of Herstal(or Heristal), mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry and became the sole governor of the entire Frankish kingdom. Pippin himself was the grandson of two of the most important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pippin of Landen. Pippin the Middle was eventually succeeded by his illegitimate son Charles, later known as Charles Martel (the Hammer).

    After 737, Charles governed the Franks without a king on the throne but declined to call himself "king". Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. To curb separatism in the periphery of the realm, in 743 the brothers placed on the throne Childeric III, who was to be the last Merovingian king.

    After Carloman resigned office in 746 to enter the church by preference as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power. The pope handed down his decision in 749. He decreed (mandavit) that it was better for Pepin, who had the powers of high office as Mayor, to be called king, so as not to confuse the hierarchy (ordo). He therefore ordered him (iussit) to become "true king."

    In 750, Pepin was elected by an assembly of the Franks, anointed by the archbishop and then raised (elevatus) to the office of king. Branding Childeric III as "the false king," the Pope ordered him into a monastery. Thus was the Merovingian dynasty replaced by the Carolingian dynasty, named after Pepin's father, Charles Martel.

    In 753 Pope Stephen II fled from Italy to Francia appealing for assistance pro iustitiis sancti Petri ("for the rights of St. Peter") to Pepin. He was supported in this appeal by Carloman, Charles' brother. In return the pope could only provide legitimacy, which he did by again anointing and confirming Pepin, this time adding his young sons, Carolus and Carloman, to the royal patrimony, now heirs to the great realm that already covered most of western and central Europe. In 754 Pepin accepted the Pope's invitation to visit Italy on behalf of St. Peter's rights, dealing successfully with the Lombards.[5]

    Under the Carolingians, the Frankish kingdom spread to encompass an area including most of Western Europe. The division of that kingdom formed France and Germany;[6] and the religious, political, and artistic evolutions originating from a centrally positioned Francia made a defining imprint on the whole of Europe.

    Personal background

    Ancestry

    Charles Martel, sarcophagus
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
    16. Ansegisel
     
     
     
     
     
     
     
    8. Pepin of Herstal
     
     
     
     
     
     
     
     
     
     
     
    17. Begga
     
     
     
     
     
     
     
    4. Charles Martel
     
     
     
     
     
     
     
     
     
     
     
     
     
     
    9. Alpaida
     
     
     
     
     
     
     
     
     
     
     
    2. Pepin the Short
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
    5. Rotrude of Trier
     
     
     
     
     
     
     
     
     
     
     
     
     
     
    1. Charlemagne
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
    6. Caribert of Laon
     
     
     
     
     
     
     
     
     
     
     
     
     
     
    13. Bertrada of Prüm
     
     
     
     
     
     
     
     
     
     
     
    3. Bertrada of Laon
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
     
    7. Bertrada of Cologne
     
     
     
     
     
     
     
     
     
     
     
     
     

    Charlemagne was the eldest child of Pepin the Short (714 – 24 September 768, reigned from 751) and his wife Bertrada of Laon (720 – 12 July 783), daughter of Caribert of Laon and Bertrada of Cologne. Records name only Carloman, Gisela, and a short-lived child named Pippin as his younger siblings. The semi-mythical Redburga, wife of King Egbert of Wessex, is sometimes claimed to be his sister (or sister-in-law or niece).

    Date of birth

    The most likely date of Charlemagne's birth is reconstructed from a number of sources. A date of 742 calculated from Einhard's date of death as January 814 at age 72 suffers from the defect of being two years before his parents' marriage in 744. The year given in the Annales Petaviani as 747 would be more likely, except that it contradicts Einhard and a few other sources in making Charlemagne less than a septuagenarian at his death. A month and day of April 2 is established by a calendar from Lorsch Abbey.[7]

    In 747 that day fell on Easter, a coincidence that would have been remembered but was not. If Easter was being used as the beginning of the calendar year, then 2 April 747 could have been, by modern reckoning, 2 April 748 (not an Easter). The date favored by the preponderance of evidence is 2 April 742, based on the septuagenarian age at death.[8] This date would appear to support an initial illegitimacy of birth, which is not, however, mentioned by Einhard.

    Place of birth

    Roman road connecting Tongeren to the Herstal region. Jupille and Herstal, near Liege, are located in the lower right corner.

    Charlemagne was most likely born in Herstal, Wallonia, where his father was born, a town close to Liège in modern day Belgium.[9] The Merovingians had a number of hunting villas in the vicinity. Liège is close to the region from where both the Merovingian and Carolingian families originated. He went to live in his father's villa in Jupille when he was around seven, which caused Jupille to be listed as a possible place of birth in almost every history book. Other cities have been suggested, including Aachen, Düren, Gauting, Mürlenbach,[10] and Prüm. No definitive evidence as to which is the right candidate exists.

    Name

    Dubbed Charles le Magne, "Charles the Great," by subsequent Old French historians,[11] becoming Charlemagne in English after the Norman conquest of England, he was named Karl (Carolus) after his grandfather, Charles Martel. Carolus Magnus was universal, leading to numerous translations in many languages of Europe: German Karl der Grosse, Dutch Karel de Grote, Danish Karl den Store, Italian Carlo Magno, Hungarian Nagy Károly, Polish Karol Wielki, Czech Karel Veliký, Russian Karl Velikij, and so on.

    According to Julius Pokorny, the historical linguist and Indo-Europeanist, the root meaning of Karl is "old man", from Indo-European *ĝer-, where the ĝ is a palatal consonant, meaning "to rub; to be old; grain." An old man has been worn away and is now grey with age.[12]

    "Old man" descended into words with different senses. In all the reflex languages a husband is "the old man" or in feminine form "the old lady". He can be an "old fool" as in English churl or a "sad case" as in Persian zar, but in the Germanic languages he becomes something more exalted. Old Norse Karl, Old English Ceorl, Old High German karel is a free man, a citizen, not a slave or an alien. As far as the civilizations established in imitation of classical city-states are concerned, such as the Roman, which had its senatus, "the old men," Karl means respected senior, similar to the English vernacular for a commander, "the old man." The common Germanic was *karilaz, on which the Latin Carolus, English Charles, is based.[13]

    Regardless of its previously understood meaning, Charles' achievements altered the meaning of the word. In many European languages, the very word for "king" derives from his name; e.g., Polish: król, Czech: král, Slovak: kráľ, Hungarian: király, Lithuanian: karalius, Latvian: karalis, Russian: король, Macedonian: крал, Bulgarian: крал, Serbian: краљ/kralj, Croatian: kralj, Turkish: kral. This development parallels that of the name of the Caesars in the original Roman Empire, which became Kaiser and Czar, among others.[14]

    Language

    By Charlemagne's time the French vernacular had already diverged significantly from Latin. This is evidenced by one of the regulations of the Council of Tours (813), which required that the parish priests preach either in the "rusticam Romanam linguam" (Romance) or "Theotiscam" (the Germanic vernacular) rather than in Latin. The goal of this rule was to make the sermons comprehensible to the common people, who must therefore have been either Romance speakers or Germanic speakers.[15] Charlemagne himself probably spoke a Rhenish Franconian dialect of Old High German.[16]

    Apart from his native language he also spoke Latin "as well as his native tongue" and understood a bit of Greek, according to his biographer Einhard (Grecam vero melius intellegere quam pronuntiare poterat, "he could understand Greek better than he could speak it").[17] Einhard also writes that Charlemagne started a "grammar of his native language" and "gave the months names in his own tongue".[18] All of his daughters received Old High German names.[citation needed]

    The largely fictional account of Charlemagne’s Iberian campaigns by Pseudo-Turpin, written some three centuries after his death, gave rise to the legend that the king also spoke Arabic.[19]

    Appearance

    In the Cathedral of Moulins, France, end of the 15th century

    Charlemagne's personal appearance is known from a good description by a personal associate, Einhard, author after his death of the biography Vita Karoli Magni. Einhard tells in his twenty-second chapter:[20]

    "He was heavily built, sturdy, and of considerable stature, although not exceptionally so, since his height was seven times the length of his own foot. He had a round head, large and lively eyes, a slightly larger nose than usual, white but still attractive hair, a bright and cheerful expression, a short and fat neck, and he enjoyed good health, except for the fevers that affected him in the last few years of his life. Toward the end, he dragged one leg. Even then, he stubbornly did what he wanted and refused to listen to doctors, indeed he detested them, because they wanted to persuade him to stop eating roast meat, as was his wont, and to be content with boiled meat."

    The physical portrait provided by Einhard is confirmed by contemporary depictions of the emperor, such as coins and his 8-inch (20 cm) bronze statue kept in the Louvre. In 1861, Charlemagne's tomb was opened by scientists who reconstructed his skeleton and estimated it to be measured 74.9 in (190 cm).[21] An estimate of his height from an X-ray and CT Scan of his tibia performed in 2010 is 1.84 m (72 in). This puts him in the 99th percentile of tall people of his period, given that average male height of his time was 1.69 m (67 in). The width of the bone suggested he was gracile but not robust in body build.[22]

    Dress

    In the Bibliothèque Nationale de France

    Charlemagne wore the traditional costume of the Frankish people, described by Einhard thus:[23]

    "He used to wear the national, that is to say, the Frank, dress-next his skin a linen shirt and linen breeches, and above these a tunic fringed with silk; while hose fastened by bands covered his lower limbs, and shoes his feet, and he protected his shoulders and chest in winter by a close-fitting coat of otter or marten skins."

    He wore a blue cloak and always carried a sword with him. The typical sword was of a golden or silver hilt. He wore fancy jewelled swords to banquets or ambassadorial receptions. Nevertheless:[23]

    "He despised foreign costumes, however handsome, and never allowed himself to be robed in them, except twice in Rome, when he donned the Roman tunic, chlamys, and shoes; the first time at the request of Pope Hadrian, the second to gratify Leo, Hadrian's successor."

    He could rise to the occasion when necessary. On great feast days, he wore embroidery and jewels on his clothing and shoes. He had a golden buckle for his cloak on such occasions and would appear with his great diadem, but he despised such apparel, according to Einhard, and usually dressed like the common people.[23]

    Rise to power

    Early life

    Einhard says of the early life of Charles:[24]

    "It would be folly, I think, to write a word concerning Charles' birth and infancy, or even his boyhood, for nothing has ever been written on the subject, and there is no one alive now who can give information on it. Accordingly, I determined to pass that by as unknown, and to proceed at once to treat of his character, his deed, and such other facts of his life as are worth telling and setting forth, and shall first give an account of his deed at home and abroad, then of his character and pursuits, and lastly of his administration and death, omitting nothing worth knowing or necessary to know."

    The ambiguous high office

    The most powerful officers of the Frankish people, the Mayor of the Palace (Maior Domus) and one or more kings (rex, reges) were appointed by election of the people; that is, no regular elections were held, but they were held as required to elect officers ad quos summa imperii pertinebat, "to whom the highest matters of state pertained." Evidently interim decisions could be made by the Pope, which ultimately needed to be ratified by an assembly of the people, which met once a year.[25]

    Before Pepin the Short, initially a Mayor, was elected king in 750, he held the high office "as though hereditary" (velut hereditario fungebatur). Einhard explains that "the honor" was usually "given by the people" to the distinguished, but Pepin the Great. and his brother Carloman the wise received it as though hereditary, as did their father, Charles Martel. There was, however, a certain ambiguity about quasi-inheritance. The office was treated as joint property: one Mayorship held by two brothers jointly.[26] Each, however, had his own geographic jurisdiction. When Carloman decided to resign, becoming ultimately a Benedictine at Monte Cassino,[27] the question of the disposition of his quasi-share was settled by the pope. He converted the Mayorship into a Kingship and awarded the joint property to Pepin, who now had the full right to pass it on by inheritance.[28]

    This decision was not accepted by all members of the family. Carloman had consented to the temporary tenancy of his own share, which he intended to pass on to his own son, Drogo, when the inheritance should be settled at someone's death. By the Pope's decision, in which Pepin had a hand, Drogo was to be disqualified as an heir in favor of his cousin Charles. He took up arms in opposition to the decision and was joined by Grifo, a half-brother of Pepin and Carloman, who had been given a share by Charles Martel, but was stripped of it and held under loose arrest by his half-brothers after an attempt to seize their shares by military action. By 753 all was over. Grifo perished in combat in the Battle of Saint-Jean-de-Maurienne while Drogo was hunted down and taken into custody.[29]

    On the death of Pepin, September 24, 768, the kingship passed jointly to his sons, "with divine assent" (divino nutu).[28] According to the Life, Pepin died in Paris. The Franks "in general assembly" (generali conventu) gave them both the rank of king (reges) but "partitioned the whole body of the kingdom equally" (totum regni corpus ex aequo partirentur). The annals[30] tell a slightly different version. The king died at St. Denis, which is, however, still in Paris. The two "lords" (domni) were "elevated to kingship" (elevati sunt in regnum), Carolus on October 9 in Noyon, Carloman on an unspecified date in Soissons. If born in 742, Carolus was 26 years old, but he had been campaigning at his father's right hand for several years, which may help to account for his military skill and genius. Carloman was 17.

    The language in either case suggests that there were not two inheritances, which would have created distinct kings ruling over distinct kingdoms, but a single joint inheritance and a joint kingship tenanted by two equal kings, Charles and his brother Carloman. As before, distinct jurisdictions were awarded. Charles received Pepin's original share as Mayor: the outer parts of the kingdom, bordering on the sea, namely Neustria, western Aquitaine, and the northern parts of Austrasia, while Carloman was awarded his uncle's former share: the inner parts: southern Austrasia, Septimania, eastern Aquitaine, Burgundy, Provence, and Swabia, lands bordering on Italy. The question of whether these jurisdictions were joint shares reverting to the other brother if one brother died or were inherited property passed on to the descendants of the brother who died was never definitely settled by the Frankish people. It came up repeatedly over the succeeding decades until the grandsons of Charlemagne created distinct sovereign kingdoms.

    Aquitanian rebellion

    An inheritance in the countries formerly under Roman law (ius or iustitia) represented not only a transmission of the properties and privileges but also the encumbrances and obligations attached to the inheritance. Pepin at his death had been in process of building an empire, a difficult task:[31]

    "In those times, to build a kingdom from an aggregation of small states was itself no great difficulty .... But to keep the state intact after it had been formed was a colossal task .... Each of the minor states ... had its little sovereign ... who ... gave himself chiefly to ... plotting, pillaging and fighting."

    Formation of a new Aquitania

    Aquitania under Rome had been southern Gaul, which was Romanized and spoke a Romance language. Similarly Hispania had been populated by peoples speaking various languages, including Celtic, but was now populated entirely by Romance language speakers. Between Aquitania and Hispania were the Euskaldunak, Latinized to Vascones, or Basques,[32] living in Basque country, Vasconia, which extended, according to the distributions of place names attributable to the Basques, most densely in the western Pyrenees but also as far south as the upper Ebro River in Spain and as far north as the Garonne River in France.[33] The French name, Gascony, derives from Vasconia. The Romans were never able to entirely subject Vasconia. The parts which they did, in which they placed the region's first cities, were sources of legions in the Roman army valued for their fighting abilities. The border with Aquitania was Toulouse.

    The Romans after the fall of their empire were replaced by the Visigoths in Spain and the Franks and Visigoths to the north. Although they had the authority of state, these Germanic tribes were thinly settled at best. They did not keep their languages long but were assimilated to the Romance-speaking prior populations. Romance was still spoken in Toulouse and to the east as well as on the Ebro. These authorities maintained relationships with the Basques that were fully as combative as the previous had been; moreover, the Basques on the whole had the upper hand. They began to raid and pillage to the north and east of their borders into territory then ruled by the Merovingians. They took slaves from the north and sold them to the south. Army after army was sent by the Franks. If the Basques could not win they retreated into the mountains. In 635 a Frankish column under Arnebert was massacred in the Haute Soule, a mountain valley.[34]

    At about 660 the Duchy of Vasconia united with the Duchy of Aquitania to form a single kingdom under Felix of Aquitaine, governing from Toulouse. This was a joint kingship with a 28-year-old Basque king, Lupus I.[35] The kingdom was sovereign and independent. On the one hand Vasconia gave up predation to become a player on the field of European politics. On the other, whatever arrangements Felix had made with the weak Merovingians were null and void. At his death in 770 the joint property of the kingship reverted entirely to Lupus. As the Basques had no law of joint inheritance, but practiced primogeniture, Lupus in effect founded a hereditary dynasty of Basque kings of an expanded Aquitania.[36]

    Acquisition of Aquitania by the Carolingians

    The Latin chronicles on the end of Visigothic Hispania leave much to be desired: identification of characters, filling in the gaps and reconciliation of the numerous contradictions.[37] The Saracen sources, however, present a more coherent view, such as the Ta'rikh iftitah al-Andalus ("History of the Conquest of al-Andalus") by Ibn al-Qūṭiyya, "the son of the Gothic woman," meaning by the named woman Sarah, granddaughter of the last king of all Visigothic Spain, who married a Saracen. Ibn al-Qūṭiyya, who had another, much longer name, must have been relying to some degree on family oral tradition.

    According to Ibn al-Qūṭiyya[38] the last Visigothic king of a united Hispania died before his three sons: Almund, Romulo and Ardabast, reached majority. Their mother was regent at Toledo, but Roderic, army chief of staff, staged a rebellion, capturing Cordova. Of all the possible outcomes he chose to impose a joint rule over distinct jurisdictions on the true heirs. Evidence of a division of some sort can be found in the distribution of coins imprinted with the name of each king and in the king lists.[39] Wittiza is succeeded by Roderic, reigning 7.5 years, and a certain Achila (Aquila), reigning 3.5 years. If the reigns of both terminated with the incursion of the Saracens, then Roderic appears to have reigned a few years before the majority of Achila. The latter's kingdom is securely placed to the northeast, while Roderic seems to have taken the rest, notably Portugal.

    Achila is undoubtedly Achila II of the coins and chronicles, who is stated by some chronicles to have been the son of Wittiza. How he fits into the Gothic woman's family tree is a problem, A scribal error in the transmission of her son's manuscript has been postulated: w.q.l.h for Waqla becomes r.m.l.h for Rumulu (Arabic like Hebrew writes only the consonants). Ardabast is generally identified with Ardo king of Septimania, 713-720.[40] The location of the share of Almun, or Olemundo, has not survived, but that he had one is assured by subsequent events.

    In the account, a Christian merchant, Julian, left his daughter in the guardianship of Roderic (her mother had just died) while he conducted some business on Roderic's request in North Africa. Returning to find his daughter had been seduced by Roderic he simulated nonchalence and acceptance of that event, convincing Roderic to send him back on more business. Arriving there, however, he went to Tariq ibn Ziyad and convinced him to invade al-Andala. En route the prophet Mohammed appeared to Tariq in a dream at the head of an army, telling him to go on. When the Saracens had landed in southern Spain Roderic establishing a base at Cordova reached out to the three sons of Wittiza asking for assistance in the common defense. The three arrived but not even daring to enter Cordova they sent to Tariq stating that Roderic was no better than a dog and offering submission and support in return for keeping their ancestral lands and privileges.[41] The offer having been accepted Roderic was defeated at the Battle of Guadalete. It is not clear whether the royal Goths fought against him or simply withheld troops. "Weighed down with weapons he threw himself into the water and was never found."

    The three royals travelled to Damascus to confirm their submissions:[42] "Aquila was nominated king of the Goths but in 714 he traveled with his brothers to Damascus and sold the kingdom to Caliph Walid I (705-15) for lands and money." Ardo went on as client-king in Provence. On the death of Almund he appropriated the latter's share of the joint property against the will of the children, who went to Syria to appeal the case. The Saracens moved against Ardo. The boys never recovered the land. One became a Christian bishop. The daughter, Sarah, accepted an arranged marriage with a Saracen, becoming known as "the Gothic woman." She played an important role subsequently in Moorish Spain.

    The Saracens crossed the mountains to claim Ardo's Septimania, only to encounter the Basque dynasty of Aquitania, always the allies of the Goths. Odo the Great of Aquitania was at first victorious at the Battle of Bordeaux in 721.[43] As Saracen troops gradually massed in Septimania and in 732 advanced into Vasconia Odo was defeated at the Battle of the River Garonne. They took Bordeaux and were advancing toward Tours when Odo, powerless to stop them, appealed to his arch-enemy, Charles Martel, mayor of the Franks. In one of the first of those lightning marches for which the Carolingian kings became famous, Charles and his army appeared in the path of the Saracens between Tours and Poitiers and in the Battle of Tours settled the question of the Saracen advance into Europe. The Moors were defeated so conclusively that they retreated across the mountains, never to return, leaving Septimania to become part of Francia. Odo also had to pay the price of incorporation into Charles' kingdom, a decision that was repugnant to him and also to his heirs.

    Loss and recovery of Aquitania

    After his death his son Hunald allied himself with free Lombardy, a violation of the sovereignty of Francia. However, Odo had left the kingdom ambiguously to his two sons jointly, Hunald and Hatto. The latter, loyal to Francia, now went to war with his brother over full possession. Victorius, Hunald blinded and imprisoned his brother, only to be so stricken by conscience that he resigned and entered the church as a monk to do penance.[44] His son Waifer took an early inheritance, becoming duke of Aquitania. Inheriting also the alliance with Lombardy. Waifer decided to honor it, repeating his father's treason, which he justified by arguing that any agreements with Charles Martel became invalid on Martel's death. Since Aquitania was now Pepin's inheritance, the latter and his son, the young Charles, hunted down Waifer, who could only conduct a guerrilla war, and executed him.[45]

    Among the contingents of the Frankish army were Bavarians under Tassilo III, Duke of Bavaria, an Agilofing, the hereditary Bavarian royal family. Grifo had installed himself as Duke of Bavaria but Pepin replaced him with a member of the royal family yet a child, Tassilo, whose protector he had become after the death of his father. The loyalty of the Agilolfings was perpetually in question but Pepin exacted numerous oaths of loyalty from Tassilo. However, the latter had married Liutperga, a daughter of Desiderius, king of Lombardy. At a critical point in the campaign Tassilo with all his Bavarians left the field. Out of reach of Pepin, he repudiated all loyalty to Francia.[46] Pepin had no chance to respond as he grew ill and within a few weeks after the execution of Waifer died himself.

    The first event of the brothers' reign was the uprising of the Aquitainians and Gascons, in 769, in that territory split between the two kings. Years before, Pepin had suppressed the revolt of Waifer, Duke of Aquitaine. Now, one Hunald (seemingly other than Hunald the duke) led the Aquitainians as far north as Angoulême. Charles met Carloman, but Carloman refused to participate and returned to Burgundy. Charles went to war, leading an army to Bordeaux, where he set up a fort at Fronsac. Hunald was forced to flee to the court of Duke Lupus II of Gascony. Lupus, fearing Charles, turned Hunald over in exchange for peace. He was put in a monastery. Aquitaine was finally fully subdued by the Franks.

    Union perforce

    The brothers maintained lukewarm relations with the assistance of their mother Bertrada, but in 770 Charles signed a treaty with Duke Tassilo III of Bavaria and married a Lombard Princess (commonly known today as Desiderata), the daughter of King Desiderius, to surround Carloman with his own allies. Though Pope Stephen III first opposed the marriage with the Lombard princess, he would soon have little to fear from a Frankish-Lombard alliance.

    Less than a year after his marriage, Charlemagne repudiated Desiderata, and quickly remarried to a 13-year-old Swabian named Hildegard. The repudiated Desiderata returned to her father's court at Pavia. The Lombard's wrath was now aroused and he would gladly have allied with Carloman to defeat Charles. But before any open hostilities could be declared, Carloman died on 5 December 771, seemingly of natural causes. Carloman's widow Gerberga fled to Desiderius' court in Lombardy with her sons for protection.

    Italian campaigns

    Conquest of Lombardy

    The Frankish king Charlemagne was a devout Catholic and maintained a close relationship with the papacy throughout his life. In 772, when Pope Adrian I was threatened by invaders, the king rushed to Rome to provide assistance. Shown here, the pope asks Charlemagne for help at a meeting near Rome.

    At the succession of Pope Adrian I in 772, he demanded the return of certain cities in the former exarchate of Ravenna as in accordance with a promise of Desiderius' succession. Desiderius instead took over certain papal cities and invaded the Pentapolis, heading for Rome. Adrian sent embassies to Charlemagne in autumn requesting he enforce the policies of his father, Pepin. Desiderius sent his own embassies denying the pope's charges. The embassies both met at Thionville and Charlemagne upheld the pope's side. Charlemagne promptly demanded what the pope had demanded and Desiderius promptly swore never to comply. Charlemagne and his uncle Bernard crossed the Alps in 773 and chased the Lombards back to Pavia, which they then besieged. Charlemagne temporarily left the siege to deal with Adelchis, son of Desiderius, who was raising an army at Verona. The young prince was chased to the Adriatic littoral and he fled to Constantinople to plead for assistance from Constantine V, who was waging war with Bulgaria.

    The siege lasted until the spring of 774, when Charlemagne visited the pope in Rome. There he confirmed his father's grants of land, with some later chronicles claiming—falsely—that he also expanded them, granting Tuscany, Emilia, Venice, and Corsica. The pope granted him the title patrician. He then returned to Pavia, where the Lombards were on the verge of surrendering.

    In return for their lives, the Lombards surrendered and opened the gates in early summer. Desiderius was sent to the abbey of Corbie and his son Adelchis died in Constantinople a patrician. Charles, unusually, had himself crowned with the Iron Crown and made the magnates of Lombardy do homage to him at Pavia. Only Duke Arechis II of Benevento refused to submit and proclaimed independence. Charlemagne was then master of Italy as king of the Lombards. He left Italy with a garrison in Pavia and a few Frankish counts in place that very year.

    There was still instability, however, in Italy. In 776, Dukes Hrodgaud of Friuli and Hildeprand of Spoleto rebelled. Charlemagne rushed back from Saxony and defeated the duke of Friuli in battle. The duke was slain. The duke of Spoleto signed a treaty. Their co-conspirator, Arechis, was not subdued, and Adelchis, their candidate in Byzantium, never left that city. Northern Italy was now faithfully his.

    Southern Italy

    In 787 Charlemagne directed his attention toward Benevento, where Arechis was reigning independently. Charlemagne besieged Salerno, and Arechis submitted to vassalage. However, with his death in 792, Benevento again proclaimed independence under his son Grimoald III. Grimoald was attacked by armies of Charles or his sons many times, but Charlemagne himself never returned to the Mezzogiorno, and Grimoald never was forced to surrender to Frankish suzerainty.

    Charles and his children

    Charlemagne (left) and Pippin the Hunchback. Tenth-century copy of a lost original from about 830

    During the first peace of any substantial length (780–782), Charles began to appoint his sons to positions of authority within the realm, in the tradition of the kings and mayors of the past. In 781, he made his two younger sons kings, having them crowned by the Pope. The elder of these two, Carloman, was made king of Italy, taking the Iron Crown which his father had first worn in 774, and in the same ceremony was renamed "Pippin." The younger of the two, Louis, became king of Aquitaine. Charlemagne ordered Pippin and Louis to be raised in the customs of their kingdoms, and he gave their regents some control of their subkingdoms, but real power was always in his hands, though he intended his sons to inherit their realms some day. Nor did he tolerate insubordination in his sons: in 792, he banished his eldest, though possibly illegitimate, son, Pippin the Hunchback, to the monastery of Prüm, because the young man had joined a rebellion against him.

    Charles was determined to have his children educated, including his daughters, as he himself was not. His children were taught all the arts, and his daughters were learned in the way of being a woman. His sons took archery, horsemanship, and other outdoor activities.

    Charlemagne instructing Louis the Pious

    The sons fought many wars on behalf of their father when they came of age. Charles was mostly preoccupied with the Bretons, whose border he shared and who insurrected on at least two occasions and were easily put down, but he was also sent against the Saxons on multiple occasions. In 805 and 806, he was sent into the Böhmerwald (modern Bohemia) to deal with the Slavs living there (Bohemian tribes, ancestors of the modern Czechs). He subjected them to Frankish authority and devastated the valley of the Elbe, forcing a tribute on them. Pippin had to hold the Avar and Beneventan borders but also fought the Slavs to his north. He was uniquely poised to fight the Byzantine Empire when finally that conflict arose after Charlemagne's imperial coronation and a Venetian rebellion. Finally, Louis was in charge of the Spanish March and also went to southern Italy to fight the duke of Benevento on at least one occasion. He took Barcelona in a great siege in the year 797 (see below).

    Charlemagne's attitude toward his daughters has been the subject of much discussion. He kept them at home with him and refused to allow them to contract sacramental marriages – possibly to prevent the creation of cadet branches of the family to challenge the main line, as had been the case with Tassilo of Bavaria – yet he tolerated their extramarital relationships, even rewarding their common-law husbands, and treasured the illegitimate grandchildren they produced for him. He also, apparently, refused to believe stories of their wild behavior. After his death the surviving daughters were banished from the court by their brother, the pious Louis, to take up residence in the convents they had been bequeathed by their father. At least one of them, Bertha, had a recognised relationship, if not a marriage, with Angilbert, a member of Charlemagne's court circle.

    Carolingian expansion south

    Vasconia and the Pyrenees

    The destructive war led by Pepin in Aquitaine, although brought to a satisfactory conclusion for the Franks, proved the Frankish power structure south of the Loire was feeble and unreliable. After the defeat and death of Waifer of Aquitaine in 768, while Aquitaine submitted again to the Carolingian dynasty, a new rebellion broke out in 769 led by Hunald II, maybe son of Waifer. He took refuge with the ally duke Lupus II of Gascony, but probably out of fear of Charlemagne's reprisal, handed him over to the new King of the Franks besides pledging loyalty to him, which seemed to confirm the peace in the Basque area south of the Garonne.

    However, wary of new Basque uprisings, Charlemagne seems to have tried to diminish duke Lupus’s power by appointing a certain Seguin as count of Bordeaux (778) and other counts of Frankish background in bordering areas (Toulouse, County of Fézensac), a decision that seriously undermined the authority of the duke of Gascony (Vasconia). The Basque duke in turn seems to have contributed decisively or schemed the Battle of Roncevaux Pass (referred to as “Basque treachery”). The defeat of Charlemagne's army in Roncevaux (778) confirmed him in his determination to rule directly by establishing the Kingdom of Aquitaine (son Louis the Pious proclaimed first king) based on a power base of Frankish officials, distributing lands among colonisers and allocating lands to the Church, which he took as ally.

    From 781 (Pallars, Ribagorça) to 806 (Pamplona under Frankish influence), taking the County of Toulouse for a power base, Charlemagne managed to assert Frankish authority on the Pyrenees by establishing vassal counties that were to make up the Marca Hispanica and provide the necessary springboard to attack the Hispanic Muslims (expedition led by William Count of Toulouse and Louis the Pious to capture Barcelona in 801), in a way that Charlemagne had succeeded in expanding the Carolingian rule all around the Pyrenees by 812, although events in the Duchy of Vasconia (rebellion in Pamplona, count overthrown in Aragon, duke Seguin of Bordeaux deposed, uprising of the Basque lords, etc.) were to prove it ephemeral on his death.

    Roncesvalles campaign

    Roland pledges his fealty to Charlemagne. Illustration taken from a manuscript of a chanson de geste

    According to the Muslim historian Ibn al-Athir, the Diet of Paderborn had received the representatives of the Muslim rulers of Zaragoza, Girona, Barcelona, and Huesca. Their masters had been cornered in the Iberian peninsula by Abd ar-Rahman I, the Umayyad emir of Córdoba. These Moorish or "Saracen" rulers offered their homage to the great king of the Franks in return for military support. Seeing an opportunity to extend Christendom and his own power and believing the Saxons to be a fully conquered nation, Charlemagne agreed to go to Spain.

    In 778, he led the Neustrian army across the Western Pyrenees, while the Austrasians, Lombards, and Burgundians passed over the Eastern Pyrenees. The armies met at Zaragoza and Charlemagne received the homage of the Muslim rulers, Sulayman al-Arabi and Kasmin ibn Yusuf, but the city did not fall for him. Indeed, Charlemagne was facing the toughest battle of his career where the Muslims had the upper hand and forced him to retreat. He decided to go home, since he could not trust the Basques, whom he had subdued by conquering Pamplona. He turned to leave Iberia, but as he was passing through the Pass of Roncesvalles one of the most famous events of his long reign occurred. The Basques fell on his rearguard and baggage train, utterly destroying it. The Battle of Roncevaux Pass, less a battle than a mere skirmish, left many famous dead: among which were the seneschal Eggihard, the count of the palace Anselm, and the warden of the Breton March, Roland, inspiring the subsequent creation of the Song of Roland (La Chanson de Roland).

    Wars with the Moors

    Harun al-Rashid receiving a delegation of Charlemagne in Baghdad, by Julius Köckert

    The conquest of Italy brought Charlemagne in contact with the Saracens who, at the time, controlled the Mediterranean. Pippin, his son, was much occupied with Saracens in Italy. Charlemagne conquered Corsica and Sardinia at an unknown date and in 799 the Balearic Islands. The islands were often attacked by Saracen pirates, but the counts of Genoa and Tuscany (Boniface) kept them at bay with large fleets until the end of Charlemagne's reign. Charlemagne even had contact with the caliphal court in Baghdad. In 797 (or possibly 801), the caliph of Baghdad, Harun al-Rashid, presented Charlemagne with an Asian elephant named Abul-Abbas and a clock.[47]

    In Hispania, the struggle against the Moors continued unabated throughout the latter half of his reign. His son Louis was in charge of the Spanish border. In 785, his men captured Gerona permanently and extended Frankish control into the Catalan littoral for the duration of Charlemagne's reign (and much longer, it remained nominally Frankish until the Treaty of Corbeil in 1258). The Muslim chiefs in the northeast of Islamic Spain were constantly revolting against Córdoban authority, and they often turned to the Franks for help. The Frankish border was slowly extended until 795, when Gerona, Cardona, Ausona, and Urgel were united into the new Spanish March, within the old duchy of Septimania.

    In 797 Barcelona, the greatest city of the region, fell to the Franks when Zeid, its governor, rebelled against Córdoba and, failing, handed it to them. The Umayyad authority recaptured it in 799. However, Louis of Aquitaine marched the entire army of his kingdom over the Pyrenees and besieged it for two years, wintering there from 800 to 801, when it capitulated. The Franks continued to press forward against the emir. They took Tarragona in 809 and Tortosa in 811. The last conquest brought them to the mouth of the Ebro and gave them raiding access to Valencia, prompting the Emir al-Hakam I to recognize their conquests in 812.

    Eastern campaigns

    Saxon Wars

    Map showing Charlemagne's additions (in light green) to the Frankish Kingdom

    Charlemagne was engaged in almost constant battle throughout his reign,[48] often at the head of his elite scara bodyguard squadrons, with his legendary sword Joyeuse in hand. After thirty years of war and eighteen battles—the Saxon Wars—he conquered Saxonia and proceeded to convert the conquered to Christianity.

    The Germanic Saxons were divided into four subgroups in four regions. Nearest to Austrasia was Westphalia and furthest away was Eastphalia. In between these two kingdoms was that of Engria and north of these three, at the base of the Jutland peninsula, was Nordalbingia.

    In his first campaign, Charlemagne forced the Engrians in 773 to submit and cut down an Irminsul pillar near Paderborn.[49] The campaign was cut short by his first expedition to Italy. He returned in 775, marching through Westphalia and conquered the Saxon fort of Sigiburg. He then crossed Engria, where he defeated the Saxons again. Finally, in Eastphalia, he defeated a Saxon force, and its leader Hessi converted to Christianity. He returned through Westphalia, leaving encampments at Sigiburg and Eresburg, which had, up until then, been important Saxon bastions. All of Saxony but Nordalbingia was under his control, but Saxon resistance had not ended.

    Following his campaign in Italy subjugating the dukes of Friuli and Spoleto, Charlemagne returned very rapidly to Saxony in 776, where a rebellion had destroyed his fortress at Eresburg. The Saxons were once again brought to heel, but their main leader, Widukind, managed to escape to Denmark, home of his wife. Charlemagne built a new camp at Karlstadt. In 777, he called a national diet at Paderborn to integrate Saxony fully into the Frankish kingdom. Many Saxons were baptised as Christians.

    In the summer of 779, he again invaded Saxony and reconquered Eastphalia, Engria, and Westphalia. At a diet near Lippe, he divided the land into missionary districts and himself assisted in several mass baptisms (780). He then returned to Italy and, for the first time, there was no immediate Saxon revolt. Saxony was peaceful from 780 to 782.

    Charlemagne (742–814) receiving the submission of Widukind at Paderborn in 785, by Ary Scheffer (1795–1858). Versailles

    He returned to Saxony in 782 and instituted a code of law and appointed counts, both Saxon and Frank. The laws were draconian on religious issues; for example, the Capitulatio de partibus Saxoniae prescribed death to Saxon pagans who refused to convert to Christianity. This revived a renewal of the old conflict. That year, in autumn, Widukind returned and led a new revolt. In response, at Verden in Lower Saxony, Charlemagne is recorded as having ordered the execution of 4,500 Saxon prisoners, known as the Massacre of Verden ("Verdener Blutgericht"). The killings triggered three years of renewed bloody warfare (783–785). During this war the Frisians were also finally subdued and a large part of their fleet was burned. The war ended with Widukind accepting baptism.

    Thereafter, the Saxons maintained the peace for seven years, but in 792 the Westphalians again rose against their conquerors. The Eastphalians and Nordalbingians joined them in 793, but the insurrection did not catch on and was put down by 794. An Engrian rebellion followed in 796, but the presence of Charlemagne, Christian Saxons and Slavs quickly crushed it. The last insurrection of the independent-minded people occurred in 804, more than thirty years after Charlemagne's first campaign against them. This time, the most restive of them, the Nordalbingians, found themselves effectively disempowered from rebellion for the time being. According to Einhard:

    The war that had lasted so many years was at length ended by their acceding to the terms offered by the King; which were renunciation of their national religious customs and the worship of devils, acceptance of the sacraments of the Christian faith and religion, and union with the Franks to form one people.

    Submission of Bavaria

    In 788, Charlemagne turned his attention to Bavaria. He claimed Tassilo was an unfit ruler, due to his oath-breaking. The charges were exaggerated, but Tassilo was deposed anyway and put in the monastery of Jumièges. In 794, he was made to renounce any claim to Bavaria for himself and his family (the Agilolfings) at the synod of Frankfurt. Bavaria was subdivided into Frankish counties, as had been done with Saxony.

    Avars campaigns

    In 788, the Avars, a pagan Asian horde which had settled down in what is today Hungary (Einhard called them Huns), invaded Friuli and Bavaria. Charlemagne was preoccupied until 790 with other things, but in that year, he marched down the Danube into their territory and ravaged it to the Győr. Then, a Lombard army under Pippin marched into the Drava valley and ravaged Pannonia. The campaigns would have continued if the Saxons had not revolted again in 792, breaking seven years of peace.

    For the next two years, Charlemagne was occupied with the Slavs against the Saxons. Pippin and Duke Eric of Friuli continued, however, to assault the Avars' ring-shaped strongholds. The great Ring of the Avars, their capital fortress, was taken twice. The booty was sent to Charlemagne at his capital, Aachen, and redistributed to all his followers and even to foreign rulers, including King Offa of Mercia. Soon the Avar tuduns had thrown in the towel and travelled to Aachen to subject themselves to Charlemagne as vassals and Christians. Charlemagne accepted their surrender and sent one native chief, baptised Abraham, back to Avaria with the ancient title of khagan. Abraham kept his people in line, but in 800, the Bulgarians under Khan Krum swept the Avar state away. In the 10th century, the Magyars settled the Pannonian plain and presented a new threat to Charlemagne's descendants.

    Northeast Slav expeditions

    In 789, in recognition of his new pagan neighbours, the Slavs, Charlemagne marched an Austrasian-Saxon army across the Elbe into Obotrite territory. The Slavs immediately submitted under their leader Witzin. Charlemagne then accepted the surrender of the Wiltzes under Dragovit and demanded many hostages and the permission to send, unmolested, missionaries into the pagan region. The army marched to the Baltic before turning around and marching to the Rhine with much booty and no harassment. The tributary Slavs became loyal allies. In 795, when the Saxons broke the peace, the Abotrites and Wiltzes rose in arms with their new master against the Saxons. Witzin died in battle and Charlemagne avenged him by harrying the Eastphalians on the Elbe. Thrasuco, his successor, led his men to conquest over the Nordalbingians and handed their leaders over to Charlemagne, who greatly honoured him. The Abotrites remained loyal until Charles' death and fought later against the Danes.

    Southeast Slav expeditions

    Europe around 800

    When Charlemagne incorporated much of Central Europe, he brought the Frankish state face to face with the Avars and Slavs in the southeast.[50] The most southeast Frankish neighbors were Croats, who settled in Pannonian Croatia and Littoral Croatian Duchy. While fighting the Avars, the Franks had called for their support.[51] During the 790s, when Charlemagne campaigned against the Avars, he won a major victory in 796.[52] Pannonian Croatian duke Vojnomir of Pannonian Croatia aided Charlemagne, and the Franks made themselves overlords over the Croatians of northern Dalmatia, Slavonia, and Pannonia.[52]

    The Frankish commander Eric of Friuli wanted to extend his dominion by conquering Littoral Croatian Duchy. During that time, Littoral Croatia was ruled by duke Višeslav of Croatia, who was one of the first known Croatian dukes.[53] In the Battle of Trsat, the forces of Eric fled their positions and were totally routed by the forces of Višeslav.[53] Eric himself was among the killed, and his death and defeat proved a great blow for the Carolingian Empire.[50][53][54]

    Charlemagne also directed his attention to the Slavs to the west of the Avar khaganate: the Carantanians and Carniolans. These people were subdued by the Lombards and Bavarii, were made tributaries, but were never fully incorporated into the Frankish state.

    Imperium

    Imperial diplomacy

    In 799, Pope Leo III had been mistreated by the Romans, who tried to put out his eyes and tear out his tongue. Leo escaped and fled to Charlemagne at Paderborn, asking him to intervene in Rome and restore him. Charlemagne, advised by Alcuin of York, agreed to travel to Rome, doing so in November 800 and holding a council on 1 December. On 23 December Leo swore an oath of innocence. At Mass, on Christmas Day (25 December), when Charlemagne knelt at the altar to pray, the Pope crowned him Imperator Romanorum ("Emperor of the Romans") in Saint Peter's Basilica. In so doing, the Pope was effectively reviving the Western Roman Empire and nullifying the legitimacy of Empress Irene of Constantinople (Leo III did not consider her a legitimate claimant to the Byzantine throne because she was a woman). Einhard says that Charlemagne was ignorant of the Pope's intent and did not want any such coronation:

    [H]e at first had such an aversion that he declared that he would not have set foot in the Church the day that they [the imperial titles] were conferred, although it was a great feast-day, if he could have foreseen the design of the Pope.

    Many modern scholars[55] suggest that Charlemagne was indeed aware of the coronation; certainly he cannot have missed the bejeweled crown waiting on the altar when he came to pray. In any event, he used these circumstances to claim that he was the renewer of the Roman Empire, which had apparently fallen into degradation under the Byzantines. In his official charters, Charles preferred the style Karolus serenissimus Augustus a Deo coronatus magnus pacificus imperator Romanum gubernans imperium[56] ("Charles, most serene Augustus crowned by God, the great, peaceful emperor ruling the Roman empire") to a more direct Imperator Romanorum ("Emperor of the Romans").

    The iconoclasm of the Byzantine Isaurian Dynasty was endorsed by the Franks.[57] When the Second Council of Nicaea reintroduced the veneration of icons under Empress Irene, the council was not recognized by Charlemagne since no Frankish emissaries had been invited although Charlemagne was ruling more than three provinces of the old Roman empire and was considered equal in rank to the Byzantine emperor. And although the Pope supported the reintroduction of the iconic veneration he thus politically digressed from Byzantium.[57] He also most certainly desired to increase the influence of the papacy, honour his saviour Charlemagne, and solve the constitutional issues then most troubling to European jurists in an era when Rome was not in the hands of an emperor. Thus, Charlemagne's assumption of the imperial title was not an usurpation in the eyes of the Franks or Italians. It was, however, in Byzantium, where it was protested by Irene and her successor Nicephorus I—neither of whom had any great effect in enforcing their protests.

    The Byzantines, however, still held several territories in Italy: Venice (what was left of the Exarchate of Ravenna), Reggio (in Calabria), Brindisi (in Apulia), and Naples (the Ducatus Neapolitanus). These regions remained outside of Frankish hands until 804, when the Venetians, torn by infighting, transferred their allegiance to the Iron Crown of Pippin, Charles' son. The Pax Nicephori ended. Nicephorus ravaged the coasts with a fleet, and the only instance of war between the Byzantines and the Franks, as it was, began. It lasted until 810, when the pro-Byzantine party in Venice gave their city back to the Byzantine Emperor, and the two emperors of Europe made peace: Charlemagne received the Istrian peninsula and in 812 the emperor Michael I Rhangabes recognised his status as Emperor,[58] although not necessarily as "Emperor of the Romans".[59]

    Danish attacks

    After the conquest of Nordalbingia, the Frankish frontier was brought into contact with Scandinavia. The pagan Danes, "a race almost unknown to his ancestors, but destined to be only too well known to his sons" as Charles Oman described them, inhabiting the Jutland peninsula, had heard many stories from Widukind and his allies who had taken refuge with them about the dangers of the Franks and the fury which their Christian king could direct against pagan neighbours.

    In 808, the king of the Danes, Godfred, built the vast Danevirke across the isthmus of Schleswig. This defence, last employed in the Danish-Prussian War of 1864, was at its beginning a 30 km (19 mi) long earthenwork rampart. The Danevirke protected Danish land and gave Godfred the opportunity to harass Frisia and Flanders with pirate raids. He also subdued the Frank-allied Wiltzes and fought the Abotrites.

    Godfred invaded Frisia, joked of visiting Aachen, but was murdered before he could do any more, either by a Frankish assassin or by one of his own men. Godfred was succeeded by his nephew Hemming, who concluded the Treaty of Heiligen with Charlemagne in late 811.

    Death

    Persephone sarcophagus of Charlemagne
    Portion of the 814 death shroud of Charlemagne. It represents a quadriga and was manufactured in Constantinople.

    In 813, Charlemagne called Louis the Pious, king of Aquitaine, his only surviving legitimate son, to his court. There Charlemagne crowned his son with his own hands as co-emperor and sent him back to Aquitaine. He then spent the autumn hunting before returning to Aachen on 1 November. In January, he fell ill with pleurisy.[60] In deep depression (mostly because many of his plans were not yet realized), he took to his bed on 21 January and as Einhard tells it:

    He died January twenty-eighth, the seventh day from the time that he took to his bed, at nine o'clock in the morning, after partaking of the Holy Communion, in the seventy-second year of his age and the forty-seventh of his reign.

    Frederick II's gold and silver casket for Charlemagne

    He was buried the same day as his death, in Aachen Cathedral, although the cold weather and the nature of his illness made such a hurried burial unnecessary. The earliest surviving planctus, the Planctus de obitu Karoli, was composed by a monk of Bobbio, which he had patronised.[61] A later story, told by Otho of Lomello, Count of the Palace at Aachen in the time of Otto III, would claim that he and Emperor Otto had discovered Charlemagne's tomb: the emperor, they claimed, was seated upon a throne, wearing a crown and holding a sceptre, his flesh almost entirely incorrupt. In 1165, Frederick I re-opened the tomb again and placed the emperor in a sarcophagus beneath the floor of the cathedral.[62] In 1215 Frederick II re-interred him in a casket made of gold and silver.

    Charlemagne's death greatly affected many of his subjects, particularly those of the literary clique who had surrounded him at Aachen. An anonymous monk of Bobbio lamented:[63]

    From the lands where the sun rises to western shores, People are crying and wailing...the Franks, the Romans, all Christians, are stung with mourning and great worry...the young and old, glorious nobles, all lament the loss of their Caesar...the world laments the death of Charles...O Christ, you who govern the heavenly host, grant a peaceful place to Charles in your kingdom. Alas for miserable me.

    He was succeeded by his surviving son, Louis, who had been crowned the previous year. His empire lasted only another generation in its entirety; its division, according to custom, between Louis's own sons after their father's death laid the foundation for the modern state of Germany.[64]

    Administration

    As an administrator, Charlemagne stands out for his many reforms: monetary, governmental, military, cultural, and ecclesiastical. He is the main protagonist of the "Carolingian Renaissance."

    Military

    It has long been held that the dominance of Charlemagne's military was based on a "cavalry revolution" led by Charles Martel in 730s. However, the stirrup, which made the "shock cavalry" lance charge possible, was not introduced to the Frankish kingdom until the late eighth century.[65] Instead, Charlemagne's success rested primarily on novel siege technologies and excellent logistics.[66]

    However, large numbers of horses were used by the Frankish military during the age of Charlemagne. This was because horses provided a quick, long-distance method of transporting troops, which was critical to building and maintaining such a large empire.[65]

    Economic and monetary reforms

    250pxMonogram of Charlemagne, from the subscription of a royal diploma: "Signum (monogr.: KAROLVS) Karoli gloriosissimi regis"

    Charlemagne had an important role in determining the immediate economic future of Europe. Pursuing his father's reforms, Charlemagne abolished the monetary system based on the gold sou, and he and the Anglo-Saxon King Offa of Mercia took up the system set in place by Pippin. There were strong pragmatic reasons for this abandonment of a gold standard, notably a shortage of gold itself.

    The gold shortage was a direct consequence of the conclusion of peace with Byzantium, which resulted in the ceding of Venice and Sicily and the loss of their trade routes to Africa and to the East. This standardisation also had the effect of economically harmonising and unifying the complex array of currencies which had been in use at the commencement of his reign, thus simplifying trade and commerce.

    Charlemagne, denier, Tours, 793–812

    He established a new standard, the livre carolinienne (from the Latin libra, the modern pound), which was based upon a pound of silver—a unit of both money and weight—which was worth 20 sous (from the Latin solidus [which was primarily an accounting device and never actually minted], the modern shilling) or 240 deniers (from the Latin denarius, the modern penny). During this period, the livre and the sou were counting units; only the denier was a coin of the realm.

    Charlemagne instituted principles for accounting practice by means of the Capitulare de villis of 802, which laid down strict rules for the way in which incomes and expenses were to be recorded.

    The lending of money for interest was prohibited and then strengthened in 814, when Charlemagne introduced the Capitulary for the Jews, a draconian prohibition on Jews engaging in money-lending.

    In addition to this macro-oriented reform of the economy of his empire, Charlemagne also performed a significant number of microeconomic reforms, such as direct control of prices and levies on certain goods and commodities.

    Charlemagne applied the system to much of the European continent, and Offa's standard was voluntarily adopted by much of England. After Charlemagne's death, continental coinage degraded, and most of Europe resorted to using the continued high-quality English coin until about 1100.

    Education reforms

    A part of Charlemagne's success as warrior and administrator can be traced to his admiration for learning. His reign and the era it ushered in are often referred to as the Carolingian Renaissance because of the flowering of scholarship, literature, art, and architecture which characterize it. Charlemagne, brought into contact with the culture and learning of other countries (especially Visigothic Spain, Anglo-Saxon England, and Lombard Italy) due to his vast conquests, greatly increased the provision of monastic schools and scriptoria (centres for book-copying) in Francia.

    Most of the presently surviving works of classical Latin were copied and preserved by Carolingian scholars. Indeed, the earliest manuscripts available for many ancient texts are Carolingian. It is almost certain that a text which survived to the Carolingian age survives still.

    The pan-European nature of Charlemagne's influence is indicated by the origins of many of the men who worked for him: Alcuin, an Anglo-Saxon from York; Theodulf, a Visigoth, probably from Septimania; Paul the Deacon, Lombard; Peter of Pisa and Paulinus of Aquileia, Italians; and Angilbert, Angilram, Einhard, and Waldo of Reichenau, Franks.

    Charlemagne took a serious interest in scholarship, promoting the liberal arts at the court, ordering that his children and grandchildren be well-educated, and even studying himself (in a time when even leaders who promoted education did not take time to learn themselves) under the tutelage of Paul the Deacon, from whom he learned grammar; Alcuin, with whom he studied rhetoric, dialectic (logic), and astronomy (he was particularly interested in the movements of the stars); and Einhard, who assisted him in his studies of arithmetic.[67]

    His great scholarly failure, as Einhard relates, was his inability to write: when in his old age he began attempts to learn—practicing the formation of letters in his bed during his free time on books and wax tablets he hid under his pillow—"his effort came too late in life and achieved little success", and his ability to read – which Einhard is silent about, and which no contemporary source supports—has also been called into question.[68]

    In 800, Charlemagne enlarged the hostel at the Muristan in Jerusalem and added a library to it. He certainly had not been personally in Jerusalem.[69][70]

    Church reforms

    Writing reforms

    Page from the Lorsch Gospels of Charlemagne's reign

    During Charles' reign, the Roman half uncial script and its cursive version, which had given rise to various continental minuscule scripts, were combined with features from the insular scripts that were being used in Irish and English monasteries. Carolingian minuscule was created partly under the patronage of Charlemagne. Alcuin of York, who ran the palace school and scriptorium at Aachen, was probably a chief influence in this.

    The revolutionary character of the Carolingian reform, however, can be over-emphasised; efforts at taming the crabbed Merovingian and Germanic hands had been underway before Alcuin arrived at Aachen. The new minuscule was disseminated first from Aachen and later from the influential scriptorium at Tours, where Alcuin retired as an abbot.

    Political reforms

    Charlemagne engaged in many reforms of Frankish governance, but he continued also in many traditional practices, such as the division of the kingdom among sons.[citation needed]

    Organization

    The Carolingian king exercised the bannum, the right to rule and command. He had supreme jurisdiction in judicial matters, made legislation, led the army, and protected both the Church and the poor. His administration was an attempt to organize the kingdom, church, and nobility around him. However, the effort was heavily dependent upon the efficiency, loyalty, and support of his subjects.[citation needed]

    Imperial coronation

    Throne of Charlemagne and the subsequent German Kings in Aachen Cathedral

    Historians have debated for centuries whether Charlemagne was aware of the Pope's intent to crown him Emperor prior to the coronation (Charlemagne declared that he would not have entered Saint Peter's had he known), but that debate has often obscured the more significant question of why the Pope granted the title and why Charlemagne chose to accept it once he did.[71]

    Roger Collins points out "[t]hat the motivation behind the acceptance of the imperial title was a romantic and antiquarian interest in reviving the Roman empire is highly unlikely."[72] For one thing, such romance would not have appealed either to Franks or Roman Catholics at the turn of the ninth century, both of whom viewed the Classical heritage of the Roman Empire with distrust. The Franks took pride in having "fought against and thrown from their shoulders the heavy yoke of the Romans" and "from the knowledge gained in baptism, clothed in gold and precious stones the bodies of the holy martyrs whom the Romans had killed by fire, by the sword and by wild animals", as Pippin III described it in a law of 763 or 764.[73]

    Furthermore, the new title—carrying with it the risk that the new emperor would "make drastic changes to the traditional styles and procedures of government" or "concentrate his attentions on Italy or on Mediterranean concerns more generally"—risked alienating the Frankish leadership.[74]

    For both the Pope and Charlemagne, the Roman Empire remained a significant power in European politics at this time, and continued to hold a substantial portion of Italy, with borders not very far south of the city of Rome itself—this is the empire historiography has labelled the Byzantine Empire, for its capital was Constantinople (ancient Byzantium) and its people and rulers were Greek; it was a thoroughly Hellenic state. Indeed, Charlemagne was usurping the prerogatives of the Roman Emperor in Constantinople simply by sitting in judgement over the Pope in the first place:

    By whom, however, could he [the Pope] be tried? Who, in other words, was qualified to pass judgement on the Vicar of Christ? In normal circumstances the only conceivable answer to that question would have been the Emperor at Constantinople; but the imperial throne was at this moment occupied by Irene. That the Empress was notorious for having blinded and murdered her own son was, in the minds of both Leo and Charles, almost immaterial: it was enough that she was a woman. The female sex was known to be incapable of governing, and by the old Salic tradition was debarred from doing so. As far as Western Europe was concerned, the Throne of the Emperors was vacant: Irene's claim to it was merely an additional proof, if any were needed, of the degradation into which the so-called Roman Empire had fallen.
    John Julius NorwichByzantium: The Early Centuries, pg. 378
    Coronation of an idealised king, depicted in the Sacramentary of Charles the Bald (about 870)

    For the Pope, then, there was "no living Emperor at the that time"[75] though Henri Pirenne[76] disputes this saying that the coronation "was not in any sense explained by the fact that at this moment a woman was reigning in Constantinople." Nonetheless, the Pope took the extraordinary step of creating one. The papacy had since 727 been in conflict with Irene's predecessors in Constantinople over a number of issues, chiefly the continued Byzantine adherence to the doctrine of iconoclasm, the destruction of Christian images; while from 750, the secular power of the Byzantine Empire in central Italy had been nullified.

    By bestowing the Imperial crown upon Charlemagne, the Pope arrogated to himself "the right to appoint ... the Emperor of the Romans, ... establishing the imperial crown as his own personal gift but simultaneously granting himself implicit superiority over the Emperor whom he had created." And "because the Byzantines had proved so unsatisfactory from every point of view—political, military and doctrinal—he would select a westerner: the one man who by his wisdom and statesmanship and the vastness of his dominions ... stood out head and shoulders above his contemporaries."

    With Charlemagne's coronation, therefore, "the Roman Empire remained, so far as either of them [Charlemagne and Leo] were concerned, one and indivisible, with Charles as its Emperor", though there can have been "little doubt that the coronation, with all that it implied, would be furiously contested in Constantinople."[77]

    How realistic either Charlemagne or the Pope felt it to be that the people of Constantinople would ever accept the King of the Franks as their Emperor, we cannot know; Alcuin speaks hopefully in his letters of an Imperium Christianum ("Christian Empire"), wherein, "just as the inhabitants of the [Roman Empire] had been united by a common Roman citizenship", presumably this new empire would be united by a common Christian faith,[73] certainly this is the view of Pirenne when he says "Charles was the Emperor of the ecclesia as the Pope conceived it, of the Roman Church, regarded as the universal Church".[78]

    Imperial Coronation of Charlemagne, by Friedrich Kaulbach, 1861

    What is known, from the Byzantine chronicler Theophanes,[79] is that Charlemagne's reaction to his coronation was to take the initial steps toward securing the Constantinopolitan throne by sending envoys of marriage to Irene, and that Irene reacted somewhat favorably to them.

    Only when the people of Constantinople reacted to Irene's failure to immediately rebuff the proposal by deposing her and replacing her with one of her ministers, Nicephorus I, did Charlemagne drop any ambitions toward the Byzantine throne and begin minimising his new Imperial title,[citation needed] and instead return to describing himself primarily as rex Francorum et Langobardum.

    The title of emperor remained in his family for years to come, however, as brothers fought over who had the supremacy in the Frankish state. The papacy itself never forgot the title nor abandoned the right to bestow it. When the family of Charles ceased to produce worthy heirs, the pope gladly crowned whichever Italian magnate could best protect him from his local enemies.

    This devolution led, as could have been expected, to the dormancy of the title for almost forty years (924–962). Finally, in 962, in a radically different Europe from Charlemagne's, a new Roman Emperor was crowned in Rome by a grateful pope. This emperor, Otto the Great, brought the title into the hands of the kings of Germany for almost a millennium, for it was to become the Holy Roman Empire, a true imperial successor to that of Charles, if not Augustus.

    Divisio regnorum

    The Coronation of Charlemagne, by assistants of Raphael, circa 1516–1517

    In 806, Charlemagne first made provision for the traditional division of the empire on his death. For Charles the Younger he designated Austrasia and Neustria, Saxony, Burgundy, and Thuringia. To Pippin he gave Italy, Bavaria, and Swabia. Louis received Aquitaine, the Spanish March, and Provence. There was no mention of the imperial title however, which has led to the suggestion that, at that particular time, Charlemagne regarded the title as an honorary achievement which held no hereditary significance.

    This division might have worked, but it was never to be tested. Pippin died in 810 and Charles in 811. Charlemagne then reconsidered the matter, and in 813, crowned his youngest son, Louis, co-emperor and co-King of the Franks, granting him a half-share of the empire and the rest upon Charlemagne's own death. The only part of the Empire which Louis was not promised was Italy, which Charlemagne specifically bestowed upon Pippin's illegitimate son Bernard.

    Marriages and heirs

    Charlemagne had eighteen children over the course of his life with eight of his ten known wives or concubines.[80] Nonetheless, he only had four legitimate grandsons, the four sons of his third son, Louis. In addition, he had a grandson (Bernard of Italy, the only son of his third son, Pippin of Italy), who was born illegitimate but included in the line of inheritance. So, despite eighteen children, the claimants to his inheritance were few.

    Start date Marriages and heirs Concubinages and illegitimate children
    ca.768 His first relationship was with Himiltrude. The nature of this relationship is variously described as concubinage, a legal marriage, or a Friedelehe.[81] (Charlemagne put her aside when he married Desiderata.) The union with Himiltrude produced two children:
    ca. 770 After her, his first wife was Desiderata, daughter of Desiderius, king of the Lombards; married in 770, annulled in 771.
    ca. 771 His second wife was Hildegard (757 or 758–783), married 771, died 783. By her he had nine children:
    ca. 773 His first known concubine was Gersuinda. By her he had:
    • Adaltrude (b.774)
    ca. 774 His second known concubine was Madelgard. By her he had:
    ca. 784 His third wife was Fastrada, married 784, died 794. By her he had:
    ca. 794 His fourth wife was Luitgard, married 794, died childless. His third known concubine was Amaltrud of Vienne. By her he had:
    • Alpaida (b.794)
    ca. 800 His fourth known concubine was Regina. By her he had:
    ca. 804 His fifth known concubine was Ethelind. By her he had:
    • Richbod (805–844), Abbott of Saint-Riquier
    • Theodoric (b. 807)

    Cultural uses

    Charlemagne had an immediate afterlife. The author of the Visio Karoli Magni written around 865 uses facts gathered apparently from Einhard and his own observations on the decline of Charlemagne's family after the dissensions war (840–43) as the basis for a visionary tale of Charles' meeting with a prophetic spectre in a dream.

    Statue of Charlemagne by Agostino Cornacchini (1725), St. Peter's Basilica, Vatican, Italy

    Charlemagne, being a model knight as one of the Nine Worthies, enjoyed an important afterlife in European culture. One of the great medieval literary cycles, the Charlemagne cycle or the Matter of France, centres on the deeds of Charlemagne—the Emperor with the Flowing Beard of Roland fame—and his historical commander of the border with Brittany, Roland, and the paladins who are analogous to the knights of the Round Table or King Arthur's court. Their tales constitute the first chansons de geste.

    Charlemagne himself was accorded sainthood inside the Holy Roman Empire after the twelfth century. His canonisation by Antipope Paschal III, to gain the favour of Frederick Barbarossa in 1165, was never recognised by the Holy See, which annulled all of Paschal's ordinances at the Third Lateran Council in 1179. His name does not appear among the 28 saints named Charles who are listed in the Roman Martyrology.[84] However, his beatification has been acknowledged as cultus confirmed and is celebrated on 28 January.[citation needed] In the Divine Comedy the spirit of Charlemagne appears to Dante in the Heaven of Mars, among the other "warriors of the faith."

    Stained-glass of Charlemagne sitting on his throne in the railway station of Metz, representing the imperial protection over Metz during the German annexation of the city

    In 809-810, Charlemagne called together a church council in Aachen, which confirmed the unanimous belief in the West that the Holy Spirit proceeds from the Father and the Son (ex Patre Filioque) and sanctioned inclusion in the Nicene Creed of the phrase Filioque (and the Son). For this Charlemagne sought the approval of Pope Leo III. However, the Pope, while affirming the doctrine and approving its use in teaching, opposed its inclusion in the text of the Creed as adopted in the 381 First Council of Constantinople. This spoke of the procession of the Holy Spirit from the Father, without adding phrases such as "and the Son", "through the Son", or "alone". Stressing his opposition, the Pope had the original text inscribed in Greek and Latin on two heavy shields, which were displayed in Saint Peter's Basilica.[85][86][87]

    The city of Aachen has, since 1949, awarded an international prize (called the Karlspreis der Stadt Aachen) in honour of Charlemagne. It is awarded annually to "personages of merit who have promoted the idea of western unity by their political, economic and literary endeavours."[88] Winners of the prize include Count Richard Coudenhove-Kalergi, the founder of the pan-European movement, Alcide De Gasperi, and Winston Churchill.

    In its national anthem, El Gran Carlemany, the nation of Andorra credits Charlemagne with its independence.

    Charlemagne is quoted by Dr Henry Jones Sr. (played by Sean Connery) in Indiana Jones and the Last Crusade. After using his umbrella to induce a flock of seagulls to smash through the glass cockpit of a pursuing German fighter plane, Henry Jones remarks, "I suddenly remembered my Charlemagne: 'Let my armies be the rocks and the trees and the birds in the sky'." Despite the quote's popularity since the movie, there is no evidence that Charlemagne actually said this.[89]

    The Economist, the weekly news and international affairs newspaper, features a one-page article every week entitled "Charlemagne", focusing generally on European affairs and, more usually and specifically, on the European Union and its politics.

    There is a play named "Carelman Charitham" in the Indian art-form Chavittu Nadakam which is based on the life of Charlemagne.

    See also

    References

    Footnotes

    1. ^ a b Butler, Alban (1995). Thurston, Herbert J, S.J.; Atwater, Donald. eds. Butler’s Lives of the Saints. Christian Classics. Vol. 1. Allen, Texas: Thomas Moore Publishers. pp. 188–189. ISBN 0-87061-045-7. 
    2. ^ McKitterick 2008, pp. 80–81.
    3. ^ Papst Johannes Paul II (2004). "Ansprache von seiner Heiligkeit Papst Johannes Paul II" (in German). Internationaler Karlspreis zu Aachen. http://www.karlspreis.de/preistraeger/seine_heiligkeit_papst_johannes_paul_ii/ansprache_von_seiner_heiligkeit_papst_johannes_paul_ii.html. 
    4. ^ Riché 1993, Preface xviii. "Personally, he enjoyed an exceptional destiny, and by the length of his reign, by his conquests, legislation and legendary stature, he also profoundly marked the history of Western Europe."
    5. ^ The background relies heavily on Einhard, putative 741-829, Years 745-755
    6. ^ Oman 1914, pp. 409–410 portrays the Treaty of Verdun, 843, between the warring grandsons of Charlemagne, as the foundation event of an independent France under its first king, Charles the Bald, an independent Germany, under its first king, Louis the German, and an independent intermediate state stretching from the low countries along the borderlands to south of Rome under Lothair I, who retained the title of emperor and the capitals Aachen and Rome without the jurisdiction. The middle kingdom had broken up by 890. The disposition of its territory remained a major source of divisiveness between France, Germany and Italy down to the 20th century. The ultimate solution was the creation of smaller nations in the buffer zones, mainly Netherlands and Switzerland but also some very small states. The concept and memory of a united Europe remains to the current time.
    7. ^ Baldwin, Stewart (2007-2009). "Charlemagne". The Henry Project. http://sbaldw.home.mindspring.com/hproject/prov/charl000.htm. 
    8. ^ Baldwin, Stewart (2007-2009). "Charlemagne". The Henry Project. http://sbaldw.home.mindspring.com/hproject/prov/charl000.htm. 
    9. ^ Boulger, Demetrius Charles de Kavanagh (1904). Belgian life in town and country. New York; London: G.P. Putnam's sons. pp. 186–188. 
    10. ^ http://www.route-gottfried-von-bouillon.de/index.php?rid=1307&cid=5&area=content
    11. ^ The historians of the period wrote universally in Latin, regardless of native language. Charles le Magne only translates Carolus Magnus given in the Latin manuscripts into French, which was subsequent to whatever language Charles spoke.
    12. ^ Pokorny, Julius; G. Starotsin; A. Lubotsky (2007). Proto-Indo-European Etymological Dictionary: a Revised Edition of Julius Pokorny's Indogermanicshes Etymologisches Wörterbuch. Indo-European Language Association. pp. 1192–1193. 
    13. ^ Köbler, Gerhard (2000). "*ĝer-" (in German). Indogermanisches Wörterbuch (3rd ed.). Gerhard Köbler. http://www.koeblergerhard.de/idgwbhin.html. 
    14. ^ Anderson, Perry (1996). Passages from antiquity to feudalism. Verso classics, 2. London; New York. p. 231. 
    15. ^ Barbero 2004, p. 106.
    16. ^ Keller, R.E. (1964). "The Language of the Franks". Bulletin of the John Rylands Library of Manchester 47 (1): 101–122, esp. 122.  Chambers, W.W.; Wilkie, J.R. (1970). A short history of the German language. London: Methuen. p. 33.  McKitterick 2008, p. 318.
    17. ^ Einhard 1999, 25. Studies.
    18. ^ Einhard 1999, 29. Reforms. The names are: Wintarmanoth, Hornung, Lentzinmanoth, Ostarmanoth, Winnemanoth, Brachmanoth, Heuvimanoth, Aranmanoth, Witumanoth, Windumemanoth, Herbistmanoth, Heilagmanoth.
    19. ^ Herwaarden, J. v. (2003). Between Saint James and Erasmus. Studies in late-medieval religious life: devotion and pilgrimage in the Netherlands. Leiden: Brill. p. 475. 
    20. ^ Barbero 2004, p. 116.
    21. ^ Barbero 2004, p. 118.
    22. ^ Ruhli, F.J.; Blumich, B.; Henneberg, M. (2010). "Charlemagne was very tall, but not robust". Economics and Human Biology 8: 289–290. 
    23. ^ a b c Einhard 1999, 23. Dress.
    24. ^ Einhard 1999, 4. Plan of This Work
    25. ^ Einhard 1999, 1. The Merovingian Family
    26. ^ The Annales uses maiores domus, a plural followed by a singular: one house, two chief officers. Einhard, putative 741-829, Year 742
    27. ^ Einhard, putative 741-829, Years 745, 746
    28. ^ a b Einhard 1999, 3. Charlemagne's Accession
    29. ^ Collins 1998, pp. 32–33.
    30. ^ Einhard, putative 741-829, Year 768
    31. ^ Russell 1930, p. 87.
    32. ^ Collins 1987, p. 32.
    33. ^ Collins 1987, p. 105.
    34. ^ Collins 1987, p. 95.
    35. ^ Douglas & Bilbao 2005, pp. 36–37. Lupus is the Latin translation of Basque Otsoa, "wolf."
    36. ^ Collins 1987, p. 100.
    37. ^ Collins 2004, pp. 130–131, "The sequence of events ... has not been assisted by the tendency of the historians to take all the information ... from all the available sources and combine it to produce a single synthetic account.... As a rule of thumb, reliability, and also brevity of narrative, are usually in direct proportion to chronological proximity."
    38. ^ James 2009, p. 49.
    39. ^ Collins 2004, pp. 131–132.
    40. ^ James 2009, p. 54
    41. ^ James & 2009 pp-51-52.
    42. ^ Douglass & Bilbao 2005, pp. 38–39.
    43. ^ Douglass & Bilbao 2005, p. 40.
    44. ^ The story, originally told in the Annales Mettenses priores, is retold in Freeman, Edward Augustus; Holmes, T Scott (1904). Western Europe in the eighth century & onward. London, New York: Macmillan and Co.. p. 74. 
    45. ^ Russell 1930, p. 88.
    46. ^ McKitterick 2008, pp. 118–125.
    47. ^ Gene W. Heck When worlds collide: exploring the ideological and political foundations of the clash of civilizations Rowman & Littlefield, 2007 ISBN 0-7425-5856-8, p. 172 Google Books Search
    48. ^ France, John, “The Composition and Raising of the Armies of Charlemagne”, in Journal of Medieval Military History, ed. B. Bachrach (2002), pp. 63-5
    49. ^ Revised annals of the kingdom of the Franks, ed. and trans. King, Sources, p. 110
    50. ^ a b Bruce Ross, James (Apr., 1945). Two Neglected Paladins of Charlemagne: Erich of Friuli and Gerold of Bavaria Speculum, Vol. 20, No. 2. Medieval Academy of America. pp. 212–235. JSTOR 2854596. 
    51. ^ Sinor, Denis (1990). The Cambridge history of early Inner Asia. New York: Cambridge University Press. p. 219. ISBN 0-521-24304-1. 
    52. ^ a b Fine, John Van Antwerp (1991). The early medieval Balkans: a critical survey from the sixth to the late twelfth century. University of Michigan Press. p. 78. ISBN 0-472-08149-7. http://books.google.hr/books?id=Y0NBxG9Id58C&pg=RA1-PA242&dq=Klis+Fortress,+The+Early+Medieval+Balkans&lr=&cd=2#v=snippet&q=major%20victory%20in%20796&f=false. 
    53. ^ a b c Klaić, Vjekoslav (1985) (in Croatian). Povijest Hrvata: Knjiga Prva. Zagreb: Nakladni zavod Matice hrvatske. pp. 63–64. ISBN 8640100519, 9788640100519. 
    54. ^ Turner, Samuel Epes (1880). Einhard: The Life of Charlemagne (Vita Karoli Magni). New York: Harper & Brothers. http://www.fordham.edu/halsall/basis/einhard.html. 
    55. ^ Tierney, Brian. The Crisis of the Church and State 1050–1300. University of Toronto Press, 1964. p. 17.
    56. ^ Cf. Monumenta Germaniae Historica, Diplomata Karolinorum I, 77ff.; title used from 801 onward.
    57. ^ a b Becher, Matthias (2011). "Die Außenpolitik Karls des Großen. Zwischen Krieg und Diplomatie" (in German). Damals 2011 Special Volume: 33–46. 
    58. ^ eum imperatorem et basileum appellantes, cf. Royal Frankish Annals, a. 812.
    59. ^ E. Eichmann, Die Kaiserkrönung im Abendland I (Würzburg: 1942), 33.
    60. ^ Einhard, Life, p. 59
    61. ^ Peter Godman (1985), Latin Poetry of the Carolingian Renaissance (Norman: University of Oklahoma Press), 206–211.
    62. ^ Chamberlin, Russell, The Emperor Charlemagne, pp. 222–224
    63. ^ Dutton, PE, Carolingian Civilization: A Reader
    64. ^ von Hellfeld, Matthias. "Die Geburt zweier Staaten – Die Straßburger Eide vom 14. Februar 842" (in German). Deutsche Welle. http://www.dw-world.de/dw/article/0,,3840415,00.html. Retrieved 22 October 2011. 
    65. ^ a b Hooper, Nicholas / Bennett, Matthew. The Cambridge illustrated atlas of warfare: the Middle Ages Cambridge University Press, 1996, Pg. 12–13 ISBN 0-521-44049-1, 9780521440493
    66. ^ Bowlus, Charles R. The battle of Lechfeld and its aftermath, August 955: the end of the age of migrations in the Latin West Ashgate Publishing, Ltd., 2006, Pg. 49 ISBN 0-7546-5470-2, 9780754654704
    67. ^ Dutton, Paul Edward, Charlemagne's Mustache
    68. ^ Dutton, Paul Edward, Charlemagne's Mustache
    69. ^ Karl der Grosse und das Erbe der Kulturen, Band 1999, Franz-Reiner Erkens, Akademie Verlag, 2001.
    70. ^ Saint-Denis zwischen Adel und König, Rolf Große, Thorbecke, Stuttgart 2002.
    71. ^ "he said that he would have refused to enter the church that day, although it was a major festival, had he been aware of the pope's plans". Einhard, The life of Charlemagne, 28
    72. ^ Collins, Charlemagne, p. 147
    73. ^ a b Collins 151
    74. ^ Collins, Charlemagne, p. 149
    75. ^ Norwich 379,
    76. ^ Mohammed and Charlemagne, pg. 234n
    77. ^ Norwich, Byzantium: The Apogee, pg. 3
    78. ^ Pirenne 233
    79. ^ Collins 153
    80. ^ Durant, Will. "King Charlemagne." History of Civilization, Vol III, The Age of Faith. Online version in the Knighthood, Tournaments & Chivalry Resource Library, Ed. Brian R. Price.
    81. ^ Charlemagne's biographer Einhard (Vita Karoli Magni, ch. 20) calls her a "concubine" and Paulus Diaconus speaks of Pippin's birth "before legal marriage", whereas a letter by Pope Stephen III refers to Charlemagne and his brother Carloman as being already married (to Himiltrude and Gerberga), and advises them not to dismiss their wives. Historians have interpreted the information in different ways. Some, such as Pierre Riché (The Carolingians, p.86.), follow Einhard in describing Himiltrude as a concubine. Others, for example Dieter Hägemann (Karl der Große. Herrscher des Abendlands, p. 82f.), consider Himiltrude a wife in the full sense. Still others subscribe to the idea that the relationship between the two was "something more than concubinage, less than marriage" and describe it as a Friedelehe, a form of marriage unrecognized by the Church and easily dissolvable. Russell Chamberlin (The Emperor Charlemagne, p. 61.), for instance, compared it with the English system of common-law marriage. This form of relationship is often seen in a conflict between Christian marriage and more flexible Germanic concepts.
    82. ^ Gerd Treffer, Die französischen Königinnen. Von Bertrada bis Marie Antoinette (8.-18. Jahrhundert) p. 30.
    83. ^ "By [Hildigard] Charlemagne had four sons and four daughters, according to Paul the Deacon: one son, the twin of Lewis, called Lothar, died as a baby and is not mentioned by Einhard; two daughters, Hildigard and Adelhaid, died as babies, so that Einhard appears to err in one of his names, unless there were really five daughters." Thorpe, Lewis, Two Lives of Charlemagne, p.185
    84. ^ Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 88-209-7210-7), p. 685
    85. ^ The Filioque: A Church-Dividing Issue?: An Agreed Statement of the North American Orthodox-Catholic Consul­tation
    86. ^ Adolf Harnack, History of Dogma, The Controversy regarding the Filioque and Pictures
    87. ^ Gerald Bray, The Filioque Clause in History and Theology The Tyndale Historical Lecture 1982, p. 121
    88. ^ Chamberlin, Russell, The Emperor Charlemagne, p. ???
    89. ^ Quid plura? | "Flying birds, excellent birds..."

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    • Langston, Aileen Lewers; and J. Orton Buck, Jr (eds.) (1974). Pedigrees of Some of the Emperor Charlemagne's Descendants. Baltimore: Genealogical Pub. Co.. 
    • McKitterick, R. (2008). Charlemagne: The Formation of a European Identity. Cambridge, UK: Cambridge University Press. 
    • Molina Figueras, Joan (2004). "Arnau de Montrodon y la catedral de San Carlomagno: sobre la imagen y el culto al emperador carolingio en Gerona" (in Spanish). Anuario de Estudios Medievales 34 (1): 417–454. 
    • Oman, Charles (1914). The Dark Ages, 476–918 (6th ed. ed.). London: Rivingtons. 
    • Painter, Sidney (1953). A History of the Middle Ages, 284-1500. New York: Knopf. 
    • Pirenne, Henri (2001) [1937 posthumous]. Mohammed and Charlemagne (Dover ed.). Mineola, N.Y.: Dover Publications. 
    • Riché, Pierre (1993). The Carolingians: A Family Who Forged Europe. Middle Ages Series. Philadelphia: University of Pennsylvania Press. ISBN 0-8122-1342-4. 
    • Russell, Charles Edward (1930). Charlemagne, first of the moderns. Boston and New York: Houghton Mifflin Co.. 
    • Santosuosso, Antonio (2004). Barbarians, Marauders, and Infidels: The Ways of Medieval Warfare. Boulder, Colo.: Westview Press. ISBN 0-8133-9153-9. 
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    External links

    Emperor Charles I the Great
    Died: 28 January 814
    Regnal titles
    Preceded by
    Pippin the Short
    King of the Franks
    768–814
    with Carloman I (768–771)
    Charles the Younger (800–811)
    Succeeded by
    Louis the Pious
    Preceded by
    Desiderius
    King of the Lombards
    774–814
    with Pippin Carloman (781–810)
    with Bernard of Vermandois (810–818)
    Vacant
    Title last held by
    Romulus Augustulus (as Western Roman Emperor)
    Emperor of the Romans
    800–814
    with Louis the Pious (813–814)


     
     
    Related topics:
    Charles I
    carlovingian
    Carloman (751–71, son of Pepin the Short and brother of Charlemagne)

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