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| Music Encyclopedia: Scott Joplin |
(b nr Marshall, tx or Shreveport, la , 24 Nov 1868; d New York, 1 April 1917). American composer and pianist. Known in the late 19th century as the ‘King of Ragtime’, Joplin became famous after the publication in 1899 of his Maple Leaf Rag. He published many rags (some collaborative), 1900-06, including The Entertainer (1902), and later produced more extended compositions, The Ragtime Dance (1902) and the operas A Guest of Honor (1903) and Treemonisha (1911). The latter was not successfully performed in Joplin's lifetime, but was revived in 1972 (Joplin was awarded a posthumous Pulitzer Prize in 1976).
| Biography: Scott Joplin |
While Scott Joplin (1868-1917) is most noted for developing ragtime music, he also wrote music for ballet and opera.
As Johann Strauss is to the waltz and John Philip Sousa is to the march, so is Scott Joplin to ragtime: its guru, chief champion, the figure most closely associated with its composition. It was Joplin's short, hard-driving melodies - and the syncopated backbone he furnished them - that helped define the musical parameters of ragtime, a style that gave voice to the African American experience during the late 19th and early 20th centuries. According to David W. Eagle in the liner notes to Scott Joplin: Greatest Hits, "Ragtime, a type of written piano music, … was actually a hybrid of European and African musical traditions" consisting of "folk melodies (usually of black origin) and commercial music from minstrel shows … overlaid on West African cross-rhythms."
Sadly, for all his accomplishments in putting a new musical form on the map, Joplin spent his final years madly obsessed with a fruitless crusade to enter, if not conquer, another arena: opera, the staid, classical venue accepted by a white community that had for so long ridiculed ragtime as cheap, vulgar, and facile black music.
Many of the details of Joplin's life, like much of his music, have been lost to history. He was born November 24, 1868, in Texarkana, a small city straddling the border of Texas and Arkansas. Joplin's father, Giles, was a railroad laborer who was born into slavery and obtained his freedom five years before his son's birth. Florence Givens Joplin was a freeborn black woman who worked as a laundress and cared for her children. Like many in the black community, the Joplins saw in music a rewarding tool of expression, and the talented family was sought out to perform at weddings, funerals, and parties.
Scott, whose first foray into the world of scales and half notes came on the guitar, discovered a richer lyrical agent in his neighbor's piano. At first, Giles Joplin was concerned that music would sidetrack his son from a solid, wage-earning trade, but he soon saw the clear inventive genius in Scott, who, by the time he was 11, was playing and improvising with unbelievable smoothness. A local German musician, similarly entranced with Scott Joplin's gift, gave the boy free lessons, teaching him the works of European composers, as well as the nuts and bolts of musical theory and harmony.
Articulated Black Experience
In a move not uncommon for young blacks at the time, Joplin left home in his early teens, working as an itinerant pianist at honky-tonks and salons of the Midwest, South, and Southwest. Although some revisionist historians have placed the birth of ragtime at the feet of white composers, such as Irving Berlin, who published "Alexander's Ragtime Band" in 1911, the true origin of the music was to be found in these low rent musical halls. In explaining the black roots of the musical form, Rudi Blesh and Harriet Janis wrote in They All Played Ragtime, "Piano ragtime was developed by the Negro from folk melodies and from the syncopations of the plantation banjos. As it grew, it carried its basic principle of displaced accents played against a regular meter to a very high degree of elaboration." The signature fast and frenetic pace of ragtime reflected the jubilant side of the black experience - compared with the melancholy-heavy blues - and the music became, according to Blesh and Janis, America's "most original artistic creation."
In 1893 Joplin played cornet with a band at the World's Columbian Exposition in Chicago, where musicians from throughout the country displayed for one another the regional variations of ragtime and where Joplin was encouraged by pianist Otis Saunders to write down his original compositions. Joplin left Chicago leading a male vocal octet, the repertoire of which included plantation medleys, popular songs of the day, and his own compositions. Ironically, Joplin questioned the staying power of ragtime, and his first two published pieces, "A Picture of Her Face" and "Please Say You Will," were conventional, sentimental, waltz songs.
After touring, Joplin settled in Sedalia, Missouri, which would later become known as the "Cradle of Classic Ragtime." Joplin attended music classes at the George R. Smith College for Negroes, played with local bands, and taught piano and composition to other ragtime composers, most notably Arthur Marshall and Scott Hayden. This nurturing side would forever buoy Joplin's reputation within the musical community. In several cases, to help the careers of his lesser known contemporaries, Joplin lent his big-money name to their compositions.
In 1899 Joplin issued his first piano rags, "Original Rags" and "Maple Leaf Rag," the latter named for a social club where he often played. A white music publisher, John Stark, had heard Joplin playing the "Maple Leaf" and, though he was concerned that its technical difficulty exceeded even the grasp of its composer, he gave Joplin a $50 advance and a royalty contract that would bring Joplin one cent per copy sold. Such an arrangement was a wild departure from the norm, which netted composers no royalties and advances rarely surpassing $25. According to Peter Gammond in his book Scott Joplin and the Ragtime Era, Joplin said after he had finished this tune, "One day the 'Maple Leaf' will make me King of Ragtime Composers." Although only about 400 copies were sold in the first year, it had sold nearly half a million copies by the end of 1909.
Made Ragtime Premier Musical Trend
With this financial cushion, Joplin was able to stop playing at the clubs and devote all his time to composition and teaching. Joplin's prolific output, including "Peacherine Rag," "A Breeze from Alabama," "Elite Syncopations," and "The Entertainer," made ragtime the premier musical trend of the time, with Joplin the ingenious trendsetter. His compositions - glossed over by some shallow-minded white critics as the so-called "music of brothels" - showcased his keen understanding of inner voices, chromatic harmonies, and the rich interrelationships of melody and rhythm. William J. Schafer and Johannes Riedel wrote in The Art of Ragtime: Form and Meaning of an Original Black American Art: "The secret of Joplin's ragtime is the subtle balance of polarities, continuity, and repetition of melody and rhythm, much the same combination of energy and lyricism as in the marches of his contemporary, John Philip Sousa."
Despite his material successes and the regal status bestowed on him by ragtime composers and aficionados, Joplin could not easily brush off the disparaging accent the white world gave the term "rag" such condescension, according to Joplin, was a transparent means of discrediting the black music as an artless form of folk entertainment. He gave his compositions elegant names, such as "The Chrysanthemum" and "Heliotrope Bouquet," capturing the lyrical mood and seriousness of classical music. To educate the advanced music student about the intricacies of ragtime, Joplin wrote a series of études, The School of Ragtime: Six Exercises for Piano, published in 1908, when schools promising the quick learning of the music were popping up across the country. John Rublowsky, writing in Black Music in America, quoted Joplin's preface to the series: "Syncopations are no indication of light or trashy music, and to shy bricks at 'hateful ragtime' no longer passes for musical culture. To assist the amateur players in giving the 'Joplin Rags' that weird and intoxicating effect intended by the composer is the object of this work."
But Joplin was not satisfied with the composition of unconnected, short pieces, and his wish to explore the cultural context and functions of ragtime - in short, to explain the deeper meaning of ragtime to the white world - led to his Rag Time Dance. Published in 1902, it was conceived as a sort of ragtime ballet, combining folk dances of the period choreographed by Joplin, and a narrative written by him. Unable to find financial backers, Joplin put up his own money for an ensemble production of the piece. Although The Rag Time Dance proved Joplin's ability to write in extended, musical themes, it did not have the unifying and didactic effects for which he had hoped.
Undeterred and still courting the kind of exposure he believed his music needed, Joplin penned the first ragtime opera, A Guest of Honor. Unfortunately, the opera, which was performed once in a test rehearsal to gauge public sentiment, was never published and was lost. It was apparently Joplin's most inventive musical exercise, but, like The Rag Time Dance, its reception was a major disappointment to him. Blesh and Janis wrote, "The fate of A Guest of Honor is the story of what might have been, for the time was right for syncopated opera. It was certainly time for the romantic-costume idea of light opera as epitomized by the sentimentalities of Victor Herbert to be superseded by something more American, and there is no doubt that America itself was ready for it and that Joplin was the man equipped to write it."
Penned Opera, Suffered Disappointment
But this would be not be the last, nor the most consuming of Joplin's failures. Ever driven to push his own musical limits and to break the shackles in which he believed the white world had bound him, Joplin spent the final years of his life composing and maneuvering to produce a full-fledged opera. Treemonisha is a fable, a folk story about an orphaned girl (the title character), who, by virtue of having an education, is chosen to raise her people above ignorance, superstition, and conjuration to enlightenment. In Treemonisha, Joplin found a forum for the exploration of history and politics, a piece that would never allow the seriousness of his music and of his intellect to be questioned.
With words, choreography, and music by Joplin, Treemonisha was not a ragtime opera, but instead a complex work borrowing the phraseology and themes of some of the popular music of the day: Gilbert and Sullivan's sentimental show music, spirituals, plantation songs, brass band marches, and barber shop harmonies. Schafer and Riedel wrote that Treemonisha was Joplin's "greatest accomplishment as a composer," and that it, having been composed two decades before George Gershwin's Porgy and Bess, served as "the first demonstrably great American opera, for it speaks a genuine American musical idiom within the conventional forms of Western opera."
The world at that time, however, was not ready for Joplin's operatic alchemy, in some respects because Joplin's name, so closely associated with ragtime, had begun to fade from the popular mind as ragtime became absorbed by the derivative white tunes of Tin Pan Alley. There was a threadbare performance of Treemonisha in 1915, but without scenery, orchestra, costumes, or lighting, the piece that had been at the center of his musical and intellectual life for more than five years came across as thin and unconvincing. Some writers have suggested that when Joplin died in 1917, he did so brokenhearted, shattered that his entry into the most socially redeeming class of music - opera - had been a bust. "The death certificate said that he had died of 'dementia paralytica-cerebral' which had partly been brought on by syphilis," Gammond wrote, "but it didn't add that it had been hastened by a violent addiction to Treemonisha."
Though Joplin died well after he had reached the heights of his popularity, his contributions to music, particularly in the popularization of an originally black musical form, have never been in question. The mesmerizing interplay of rhythm and melody influenced European composers Claude Debussy and Antonín Dvorák, and ragtime enjoyed a brief revival in the 1970s, when the film The Sting, starring Paul Newman and Robert Redford and featuring Joplin's song "The Entertainer," reintroduced music lovers to Joplin's playful brilliance.
"The genius of Joplin was twofold," attested Blesh and Janis, "the tyrannical creative urge and the vision. With the first alone, even had he been, perhaps, the greatest of all the ragtime players, his most perfectly constructed pieces, unscored, would today be one with all the others, lost with a lost time. But his vision was the sculptor's, molding transitory vision into stone's indestructibility. He was at once the one who makes and the one who saves. Through the labor of this one 'homeless itinerant' the vast outcry of a whole dark generation can go on sounding as long as any music will sound."
Further Reading
Blesh, Rudi, and Harriet Janis, They All Played Ragtime, Oak Publications, 1971.
Gammond, Peter, Scott Joplin and the Ragtime Era, St. Martin's, 1975.
Rublowsky, John, Black Music in America, Basic Books, 1971.
Schafer, William J., and Johannes Riedel, The Art of Ragtime: Form and Meaning of an Original Black American Art, Louisiana State University Press, 1973.
New York Times, December 1, 1991.
Additional information for this profile was taken from liner notes by David W. Eagle to Scott Joplin: Greatest Hits, RCA Victor, 1991.
| Black Biography: Scott Joplin |
composer; pianist
Personal Information
Born November 24, 1868, in Texarkana, AR; died April 1, 1917, in New York City; son of Giles (a railroad laborer) and Florence (a laundress; maiden name, Givens) Joplin; married twice, to Belle Hayden and Lottie Stokes.
Education: Attended George R. Smith College for Negroes, Sedalia, MO.
Career
Itinerant pianist, touring throughout United States; settled in Sedalia, MO, where he helped pioneer ragtime movement; played cornet at World's Columbian Exposition, Chicago, 1893; toured with male vocal octet, c. mid-1890s; published "Maple Leaf Rag," 1899; became full-time composer and music teacher; later composed longer pieces, including the 1911 opera Treemonisha.
Life's Work
As Johann Strauss is to the waltz and John Philip Sousa is to the march, so is Scott Joplin to ragtime: its guru, chief champion, the figure most closely associated with its composition. It was Joplin's short, hard-driving melodies--and the syncopated backbone he furnished them--that helped define the musical parameters of ragtime, a style that gave voice to the African American experience during the late 19th and early 20th centuries. According to David W. Eagle in the liner notes to Scott Joplin: Greatest Hits, "Ragtime, a type of written piano music, ... was actually a hybrid of European and African musical traditions" consisting of "folk melodies (usually of black origin) and commercial music from minstrel shows ... overlaid on West African cross-rhythms."
Sadly, for all his accomplishments in putting a new musical form on the map, Joplin spent his final years madly obsessed with a fruitless crusade to enter, if not conquer, another arena: opera, the staid, classical venue accepted by a white community that had for so long ridiculed ragtime as cheap, vulgar, and facile black music.
Many of the details of Joplin's life, like much of his music, have been lost to history. He was born November 24, 1868, in Texarkana, a small city straddling the border of Texas and Arkansas. Joplin's father, Giles, was a railroad laborer who was born into slavery and obtained his freedom five years before his son's birth. Florence Givens Joplin was a freeborn black woman who worked as a laundress and cared for her children. Like many in the black community, the Joplins saw in music a rewarding tool of expression, and the talented family was sought out to perform at weddings, funerals, and parties.
Scott, whose first foray into the world of scales and half notes came on the guitar, discovered a richer lyrical agent in his neighbor's piano. At first, Giles Joplin was concerned that music would sidetrack his son from a solid, wage-earning trade, but he soon saw the clear inventive genius in Scott, who, by the time he was 11, was playing and improvising with unbelievable smoothness. A local German musician, similarly entranced with Scott Joplin's gift, gave the boy free lessons, teaching him the works of European composers, as well as the nuts and bolts of musical theory and harmony.
In a move not uncommon for young blacks at the time, Joplin left home in his early teens, working as an itinerant pianist at honky-tonks and salons of the Midwest, South, and Southwest. Although some revisionist historians have placed the birth of ragtime at the feet of white composers, such as Irving Berlin, who published "Alexander's Ragtime Band" in 1911, the true origin of the music was to be found in these low rent musical halls. In explaining the black roots of the musical form, Rudi Blesh and Harriet Janis wrote in They All Played Ragtime, "Piano ragtime was developed by the Negro from folk melodies and from the syncopations of the plantation banjos. As it grew, it carried its basic principle of displaced accents played against a regular meter to a very high degree of elaboration." The signature fast and frenetic pace of ragtime reflected the jubilant side of the black experience--compared with the melancholy-heavy blues--and the music became, according to Blesh and Janis, America's "most original artistic creation."
In 1893 Joplin played cornet with a band at the World's Columbian Exposition in Chicago, where musicians from throughout the country displayed for one another the regional variations of ragtime and where Joplin was encouraged by pianist Otis Saunders to write down his original compositions. Joplin left Chicago leading a male vocal octet, the repertoire of which included plantation medleys, popular songs of the day, and his own compositions. Ironically, Joplin questioned the staying power of ragtime, and his first two published pieces, "A Picture of Her Face" and "Please Say You Will," were conventional, sentimental, waltz songs.
After touring, Joplin settled in Sedalia, Missouri, which would later become known as the "Cradle of Classic Ragtime." Joplin attended music classes at the George R. Smith College for Negroes, played with local bands, and taught piano and composition to other ragtime composers, most notably Arthur Marshall and Scott Hayden. This nurturing side would forever buoy Joplin's reputation within the musical community. In several cases, to help the careers of his lesser known contemporaries, Joplin lent his big-money name to their compositions.
In 1899 Joplin issued his first piano rags, "Original Rags" and "Maple Leaf Rag," the latter named for a social club where he often played. A white music publisher, John Stark, had heard Joplin playing the "Maple Leaf" and, though he was concerned that its technical difficulty exceeded even the grasp of its composer, he gave Joplin a $50 advance and a royalty contract that would bring Joplin one cent per copy sold. Such an arrangement was a wild departure from the norm, which netted composers no royalties and advances rarely surpassing $25. According to Peter Gammond in his book Scott Joplin and the Ragtime Era, Joplin said after he had finished this tune, "One day the 'Maple Leaf' will make me King of Ragtime Composers." Although only about 400 copies were sold in the first year, it had sold nearly half a million copies by the end of 1909.
With this financial cushion, Joplin was able to stop playing at the clubs and devote all his time to composition and teaching. Joplin's prolific output, including "Peacherine Rag," "A Breeze from Alabama," "Elite Syncopations," and "The Entertainer," made ragtime the premier musical trend of the time, with Joplin the ingenious trendsetter. His compositions--glossed over by some white critics as the so-called "music of brothels"--showcased his keen understanding of inner voices, chromatic harmonies, and the rich interrelationships of melody and rhythm. William J. Schafer and Johannes Riedel wrote in The Art of Ragtime: Form and Meaning of an Original Black American Art: "The secret of Joplin's ragtime is the subtle balance of polarities, continuity, and repetition of melody and rhythm, much the same combination of energy and lyricism as in the marches of his contemporary, John Philip Sousa."
Despite his material successes and the regal status bestowed on him by ragtime composers and aficionados, Joplin could not easily brush off the disparaging accent the white world gave the term "rag"; such condescension, according to Joplin, was a transparent means of discrediting the black music as an artless form of folk entertainment. He gave his compositions elegant names, such as "The Chrysanthemum" and "Heliotrope Bouquet," capturing the lyrical mood and seriousness of classical music. To educate the advanced music student about the intricacies of ragtime, Joplin wrote a series of etudes, The School of Ragtime: Six Exercises for Piano, published in 1908, when schools promising the quick learning of the music were popping up across the country. John Rublowsky, writing in Black Music in America, quoted Joplin's preface to the series: "Syncopations are no indication of light or trashy music, and to shy bricks at 'hateful ragtime' no longer passes for musical culture. To assist the amateur players in giving the 'Joplin Rags' that weird and intoxicating effect intended by the composer is the object of this work."
But Joplin was not satisfied with the composition of unconnected, short pieces, and his wish to explore the cultural context and functions of ragtime--in short, to explain the deeper meaning of ragtime to the white world--led to his Rag Time Dance. Published in 1902, it was conceived as a sort of ragtime ballet, combining folk dances of the period choreographed by Joplin, and a narrative written by him. Unable to find financial backers, Joplin put up his own money for an ensemble production of the piece. Although The Rag Time Dance proved Joplin's ability to write in extended, musical themes, it did not have the unifying and didactic effects for which he had hoped.
Undeterred and still courting the kind of exposure he believed his music needed, Joplin penned the first ragtime opera, A Guest of Honor. Unfortunately, the opera, which was performed once in a test rehearsal to gauge public sentiment, was never published and was lost. It was apparently Joplin's most inventive musical exercise, but, like The Rag Time Dance, its reception was a major disappointment to him. Blesh and Janis wrote, "The fate of A Guest of Honor is the story of what might have been, for the time was right for syncopated opera. It was certainly time for the romantic-costume idea of light opera as epitomized by the sentimentalities of Victor Herbert to be superseded by something more American, and there is no doubt that America itself was ready for it and that Joplin was the man equipped to write it."
But this would not be the last, nor the most consuming of Joplin's failures. Ever driven to push his own musical limits and to break the shackles in which he believed the white world had bound him, Joplin spent the final years of his life composing and maneuvering to produce a full-fledged opera. Treemonisha is a fable, a folk story about an orphaned girl (the title character), who, by virtue of having an education, is chosen to raise her people above ignorance, superstition, and conjuration to enlightenment. In Treemonisha, Joplin found a forum for the exploration of history and politics, a piece that would never allow the seriousness of his music and of his intellect to be questioned.
With words, choreography, and music by Joplin, Treemonisha was not a ragtime opera, but instead a complex work borrowing the phraseology and themes of some of the popular music of the day: Gilbert and Sullivan's sentimental show music, spirituals, plantation songs, brass band marches, and barber shop harmonies. Schafer and Riedel wrote that Treemonisha was Joplin's "greatest accomplishment as a composer," and that it, having been composed two decades before George Gershwin's Porgy and Bess, served as "the first demonstrably great American opera, for it speaks a genuine American musical idiom within the conventional forms of Western opera."
The world at that time, however, was not ready for Joplin's operatic alchemy, in some respects because Joplin's name, so closely associated with ragtime, had begun to fade from the popular mind as ragtime became absorbed by the derivative white tunes of Tin Pan Alley. There was a performance of Treemonisha in 1915, but without scenery, orchestra, costumes, or lighting, the piece that had been at the center of his musical and intellectual life for more than five years came across as thin and unconvincing. Some writers have suggested that when Joplin died in 1917, he did so brokenhearted, shattered that his entry into the most socially redeeming class of music--opera--had been a bust. "The death certificate said that he had died of 'dementia paralytica-cerebral' which had partly been brought on by syphilis," Gammond wrote, "but it didn't add that it had been hastened by a violent addiction to Treemonisha. "
Though Joplin died well after he had reached the heights of his popularity, his contributions to music, particularly in the popularization of an originally black musical form, have never been in question. The mesmerizing interplay of rhythm and melody influenced European composers Claude Debussy and Antonin Dvorak, and ragtime enjoyed a brief revival in the 1970s, when the film The Sting, starring Paul Newman and Robert Redford and featuring Joplin's song "The Entertainer," reintroduced music lovers to Joplin's playful brilliance.
"The genius of Joplin was twofold," attested Blesh and Janis, "the tyrannical creative urge and the vision. With the first alone, even had he been, perhaps, the greatest of all the ragtime players, his most perfectly constructed pieces, unscored, would today be one with all the others, lost with a lost time. But his vision was the sculptor's, molding transitory vision into stone's indestructibility. He was at once the one who makes and the one who saves. Through the labor of this one 'homeless itinerant' the vast outcry of a whole dark generation can go on sounding as long as any music will sound."
Awards
Posthumous Pulitzer Prize, 1976; commemorative postage stamp, 1983.
Works
Selective Discography
Further Reading
Books
— Isaac Rosen
| Dictionary of Dance: Scott Joplin |
Joplin, Scott (b Texarkana, Tex., 24 Nov. 1868, d New York, 1 Apr. 1917). US ragtime pianist and composer. The resurgence of interest in ragtime music in the 1970s resulted in a number of ballets set to Joplin's music, the best known of which is MacMillan's Elite Syncopations (Royal Ballet, 1974). Other Joplin ballets include J. Waring's Eternity Bounce (1973), A. Cata's Ragtime (1973), G. Veredon's The Ragtime Dance Company (1974), and B. Moreland's Prodigal Son in Ragtime (London Festival Ballet, 1974).
| Columbia Encyclopedia: Scott Joplin |
In 1899, Joplin published the "Maple Leaf Rag," and its success was instantaneous. However, his next two major efforts, a folk ballet titled Rag Time Dance (1902) and a ragtime opera called A Guest of Honor (never published) were failures. Joplin continued to write ragtime music and moved (1909) to New York City, where he had considerable success until 1915, when at his own expense he produced a concert version of a second ragtime opera, Treemonisha (1911), a racial and spiritual parable that failed to gain recognition. This failure and the declining interest in ragtime are thought to have affected his personality, which became moody and temperamental. In 1916 he was confined to the Manhattan State Hospital, where he died the following year.
Joplin's rags were highly innovative, characterized by a lyricism and suppleness that elevated ragtime from honky-tonk piano music to a serious art form. Some of his compositions are "The Entertainer" (1902), "Rose Leaf Rag" (1907), "Gladiolus Rag" (1907), "Fig Leaf Rag" (1908), and "Magnetic Rag" (1914). A revival of interest in ragtime occurred in the 1970s. Several of Joplin's rags were used as background music for the Hollywood film The Sting (1973), and a Joplin Festival was held at Sedalia in 1974.
Bibliography
See R. Blesh and H. Janis, They All Played Ragtime (rev. ed. 1966); P. Gammond, Scott Joplin and the Ragtime Era (1975); J. Haskins and K. Benson, Scott Joplin (1978); E. A. Berlin, King of Ragtime (1994).
| Fine Arts Dictionary: Joplin, Scott |
An African-American ragtime pianist and composer of the late nineteenth and early twentieth centuries. “Maple Leaf Rag” and “The Entertainer” are two of his best-known works.
| Artist: Scott Joplin |
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| Discography: Scott Joplin |
| Actor: Scott Joplin |
| Filmography: Scott Joplin |
| Wikipedia: Scott Joplin |
| Scott Joplin | |
|---|---|
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| Background information | |
| Birth name | Scott Joplin |
| Born | c. 1867 |
| Origin | Texarkana, Texas, U.S. |
| Died | April 1, 1917 |
| Genres | Ragtime, March, Waltz, and Song |
| Occupations | Composer musician, and pianist |
| Instruments | Piano |
| Years active | 1895-1917 |
Scott Joplin (between July 1867 and January 1868 – April 1, 1917) was an African-American composer and pianist, born near Texarkana, Texas, into the first post-slavery generation. He achieved fame for his unique ragtime compositions, and was dubbed the "King of Ragtime." During his brief career, he wrote forty-four original ragtime pieces, one ragtime ballet, and two operas. One of his first pieces, the "Maple Leaf Rag", became ragtime's first and most influential hit, and remained so for a century.
He was "blessed with an amazing ability to improvise at the piano," writes opera historian Elise Kirk, and was able to enlarge his talents "with the music he heard around him," which was rich with the sounds of gospel hymns and spirituals, dance music, plantation songs, syncopated rhythms, blues, and choruses.[1]:190 After he studied music with several local teachers, his talent was noticed by a German immigrant music teacher, Julius Weiss, who chose to give the 11-year-old boy lessons free of charge. He was taught music theory, keyboard technique, and an appreciation of various European music styles, such as folk and opera. As an adult, Joplin also studied at an all-black college in Sedalia, Missouri.
"He composed music unlike any ever before written," according to Joplin biographer Edward Berlin.[2] Eventually, "the piano-playing public clamored for his music; newspapers and magazines proclaimed his genius; musicians examined his scores with open admiration."[3]:3 Ragtime historian Susan Curtis noted that "when Joplin syncopated his way into the hearts of millions of Americans at the turn of the century, he helped revolutionize American music and culture."[4]
Joplin's music returned to popularity in the early 1970s with the release of a million-selling album of Joplin's rags recorded by Joshua Rifkin followed by the Academy award-winning movie The Sting which featured several of his compositions, such as "The Entertainer". In 1976 Joplin was posthumously awarded the Pulitzer Prize.[5]
Contents |
Scott Joplin, the second of six children, was born in eastern Texas, outside of Texarkana,[6] to Giles Joplin and Florence Givins. Although for many years his birth date was accepted as November 24, 1868, research has revealed that this is almost certainly inaccurate - the most likely approximate date being the second half of 1867.[7] In addition to Scott, other children of Jiles and Florence were Monroe, Robert, Rose, William, and Johnny.[8] His father was an ex-slave from North Carolina and his mother was a freeborn woman from Kentucky.[9] After moving to Texarkana a few years after Scott was born, Giles began working as a common laborer for the railroad. Florence did laundry and cleaning for additional income. Joplin was given a rudimentary musical education by his musical family; at the age of seven Scott was allowed to play piano in both a neighbor's house and at the home of an attorney while his mother worked.[3]:6
At some point in the early 1880s, Giles Joplin left the family for another woman, leaving Florence to provide her children through domestic work. Biographer Susan Curtis speculated that his mother's support of Joplin's musical education was an important causal factor in this separation, his father considering that it diverted the boy away from practical employment which would have supplemented the family income.[10]:38 While she worked, Scott would often use her employer's piano when there was one in the house. According to a family friend, "the young Scott was serious, ambitious, and spoke of his intention to make something of himself." Joplin went to school and studied music under several local teachers, including a German immigrant called Julius Weiss who had a significant influence.[3]:7
Impressed by Joplin's talent, Weiss taught him for free, tutoring him in various forms of Classical music as well as folk and opera. In addition, he encouraged the young composer's aspirations and ambitions,[3]:7-8 even helping Joplin's mother acquire their first used piano from one of his clients who had bought a new one.[11] Weiss had studied music at a university in Germany and was listed in the town's records as "Professor of music." Joplin never forgot him, and years later after he became successful, sent him gifts of money from time to time, when Weiss was old and ill.[11]
Joplin played music at church gatherings and for non-religious entertainments such as African-American dances. Although it is likely he played well-known "waltzes, polkas, and schottisches", eye-witnesses recalled him playing his own compositions; "He did not have to play anybody else's music. He made up his own, and it was beautiful; he just got his music out of the air."[10]:38
In the late 1880s, having performed at various local events as a teenager, he chose to give up his only steady employment as a laborer with the railroad and left Texarkana to work as travelling musician.[12] He was soon to discover that there were few opportunities for black pianists, however; besides the church, brothels were one of the few options for obtaining steady work. Joplin played pre-ragtime 'jig-piano' in various red-light districts throughout the mid-South.[1] He also managed to fit in classes in composition and counterpoint at one of the nation's first all-black academic institutions, the George R. Smith College for Negroes in Sedalia, Missouri.[citation needed]
In 1893 he made his way to Chicago to perform for the visitors to the World's Fair, although not as an official performer. Instead, like other black entertainers, he found work in the cafés that lined the fair and the city's seedy and corrupt [13] "Tenderloin" district. While in Chicago he formed his first band and began arranging music for the group to perform. Although the World's Fair was "not congenial to African Americans," he still found that his music, as well as that of other black performers, was popular with visitors.[12]:443 By 1897 ragtime had become a national craze in American cities, and was described by the Dispatch News as "a veritable call of the wild, which mightily stirred the pulses of city bred people."[14]:36
He moved to Sedalia, Missouri in 1894 and began working as a pianist in the Maple Leaf Club and the Black 400, social clubs for "respectable [black] gentlemen". He established himself as a well respected piano player in the area, and began composing songs and teaching music.[14] One of his earliest works in 1896 was The Great Crush Collision March, a "special... early essay in ragtime",[15] written after a staged train crash in McLennan County, Texas, at which Joplin may have been present.[16][3]:27
In 1899, Joplin wrote the short theatrical work Ragtime Dance and sold what would soon become one of his most famous pieces, Maple Leaf Rag, to John Stark & Son, a Sedalia music publisher. It was an immediate success and was ragtime's first hit, in addition to being the first great instrumental music hit in America selling 75,000 copies in about six months. It also served as a model for the hundreds of rags to come from future composers, especially in the development of classic ragtime.[17] After the publication of the "Maple Leaf Rag" Joplin was soon being described as King of rag time writers not least by himself[18] on the covers of his own work, such as "The Easy Winners" and "Elite Syncopations".
As the first instrumental to sell over one million copies of sheet music, "Maple Leaf Rag" put Joplin on the top of the list of ragtime performers and moved ragtime into a popular musical form. Joplin moved to St. Louis in early 1900 with his new wife, Belle. Belle was a sister-in-law of Scott Hayden, who collaborated with Joplin in the composition of four rags.[19]:88 It was here that he produced some of his best-known works, including as "The Entertainer," "Elite Syncopations," "March Majestic," and "The Ragtime Dance." They had a baby daughter who died only a few months after birth, and his relationship with his wife was difficult as she had no interest in music.[20] They eventually separated and then divorced.
During this time, Joplin created an opera company of 30 people and produced his first opera A Guest of Honor for a national tour. It is not certain how many productions were actually staged, or even if this was an all-black show or a racially-mixed presentation (which would have been very unusual for 1903). During the tour, either in Springfield, Illinois, or Pittsburg, Kansas, someone associated with the company stole the box office receipts. Joplin could not meet the company’s payroll or pay for the company’s lodgings at a theatrical boarding house. It is believed the score for A Guest of Honor was lost and perhaps destroyed because of non-payment of the company's boarding house bill. [21]
In June 1904, Joplin married Freddie Alexander of Little Rock, Arkansas, the young woman to whom he had dedicated "The Chrysanthemum" (1904). She died on September 10, 1904 of complications resulting from a cold, ten weeks after their wedding.[22] Joplin's first work copyrighted after Freddie's death, "Bethena" (1905), was described by one biographer as "an enchantingly beautiful piece that is among the greatest of Ragtime Waltzes".[3]:149
In 1907 Scott Joplin moved to New York City, which he believed was the best place to find a producer for a new opera, and where he met Lottie Stokes whom he married in 1909.[19]:88 Four years later they formed the Scott Joplin Music Company, and together published his "Magnetic Rag."
In 1911, unable to find a publisher, he undertook the financial burden of publishing "Treemonisha" himself in piano-vocal format and as a last ditch effort to see it performed invited a small audience to hear it at a rehearsal hall in Harlem, in 1915. Poorly staged and with only himself on piano accompaniment, it was "a miserable failure," the public being not yet ready for "crude" black musical forms, so different from the style of European grand opera of that time, irrespective of its "excellent craftsmanship."[1] The audience, including potential backers, was indifferent and walked out.[20] Scott writes that "after a disastrous single performance . . . Joplin suffered a breakdown. He was bankrupt, discouraged, and worn out." He concludes that few American artists of his generation faced such obstacles: "Treemonisha went unnoticed and unreviewed, largely because Joplin had abandoned commercial music in favor of art music, a field closed to African Americans."[14]:37 In fact, it was not until the 1970s that the opera received a full theatrical staging.
Biographer Vera Brodsky Lawrence speculates that Joplin was aware of his advancing deterioration due to syphilis and was "consciously racing against time," noting that he "plunged feverishly into the task of orchestrating his opera, day and night, with his friend Sam Patterson standing by to copy out the parts, page by page, as each page of the full score was completed.[23] Despite the hardships, Kirk feels that the story itself is "timeless," with a familiar message, making it "one of America's earliest family operas, . . . and an excellent vehicle for introducing children to both opera and their national heritage."[1]:191
By 1916, Joplin was suffering from tertiary syphilis and the resulting "descent into madness"[3][24]. In January 1917, he was admitted to Manhattan State Hospital, a mental institution.[18] He died there on April 1st 1917 of dementia.[1]:191[14]
The combination of classical music, the musical atmosphere present around Texakana (including work songs, gospel hymns, spirituals and dance music) and Joplin's natural ability has been cited as contributing significantly to the invention of a new style which blended both African-American musical styles with European forms and melodies, and which first became celebrated in the 1890s; ragtime.[10]:38
When Joplin was learning the piano, serious musical circles condemned ragtime because of its association with the vulgar and inane songs "cranked out by the tune-smiths of Tin Pan Alley."[10]:37 As a composer Joplin refined ragtime, elevating it above the low and unrefined form played by the "wandering honky tonk pianists... playing mere dance music" of popular imagination.[25] This new art form, the Classic rag, combined Afro-American folk music's sycopation and nineteenth-century European romanticism, with its harmonic schemes and its march-like tempos.[19][26] In the words of one critic,"Ragtime was basically... an Afro-American version of the polka, or its analog, the Sousa-style march."[27] With this as a foundation, Joplin intended his compositions to be played exactly as he wrote them - without improvisation.[14] The classicaly-influenced rags that he wrote have been favourably compared to those of his contemporaries; "...more tuneful, contrapuntal, infectious, and harmonically colorful than any others of his era."[1]
It has been speculated that Joplin's achievements were influenced by his classically trained German music teacher Julius Weiss, who may have brought a Polka rhythmic sensibility from the old country to the 11-year old.[28] As Curtis put it "The educated German could open up the door to a world of learning and music of which young Joplin was largely unaware."[10]:37
Joplin's first, and most significant hit the "Maple Leaf Rag" was described as the "archetype" of the classic rag, influencing subsequent rag composers for at least 12 years after its initial publication thanks to its rhythic patterns, melody lines, and harmony,[29] although with the exception of Joseph Lamb they generally failed to enlarge upon it.[9]
The opera is set near Texarkana, where Joplin grew up, the plot heavily influenced by elements of Joplin's own life. It centers on Treemonisha, "a girl of eighteen who hopes to lead her community out of ignorance, superstition, and misery by teaching them the value of education."[30] And historian Willam Scott describes it as "a mythical story of black emergence into the modern world. . . a story about his own people that drew on African American music and dance." [14]
But Berlin speculates on additional meanings and notes that "by setting the opera near his childhood home of Texarkana, Joplin alerts us to watch for autobiograhical references." He writes:
Berlin also notes that in the opera's preface, Joplin states that Treemonisha began her education "at the age of seven," which is the same age that Joplin started his. And Berlin adds that the timeline of the opera is "particularly perplexing:" The opera begins in 1884, as an eighteen-year old Treemonisha "starts upon her career as a teacher and a leader." This was also the year that Joplin's music teacher, Julius Weiss, moved from Texarkana. Berlin speculates on the coincidence and questions whether Treemonisha represents Joplin:
Ragtime historian Terry Waldo notes that the opera was ahead of its time: "like ragtime music itself, "Treemonisha" was an entirely new art form that was probably only approached in style in the 1920s..." He notes that the opera is a combination of folk music in the framework of a European opera, but is also Joplin's re-creation of his own experiences as an African American man using an opera as a means of expression. But Waldo adds, "such an undertaking was doomed to failure - but failure on such a grand scale that it cannot be dismissed lightly. It is a magnificent attempt, and parts of it approach greatness."[31]
In his "quest for artistic merit," notes opera historian Elise Kirk, he gave his opera Treemonisha "a life of its own" which became his "obsession," a composition which he "seemed to cherish beyond all his other works."[1]:189 Kirk describes the qualities of the opera:
Kirk concludes that if "Treemonisha" was not sophisticated enough for Harlem in 1915, "it has felicitously found a place in ... American operas." She notes that it occupies a special place in American history as well. "The opera's young heroine is a startlingly early voice for modern civil rights causes, notably the importance of education and knowledge to African American advancement."[1] Christensen's conclusion is similar: "In the end, "Treemonisha" offered a celebration of literacy, learning, hard work, and community solidarity as the best formula for advancing the race."[12]:444
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Joplin's skills as a pianist were described in glowing terms by a Sedalia newspaper in 1898, and fellow ragtime composers Arthur Marshall and Joe Jordan both said that he played the instrument well.[33] However, the son of publisher John Stark stated that Joplin was a rather mediocre pianist and that he composed on paper, rather than at the piano. Artie Matthews recalled the "delight" the Saint Louis players took in outplaying Joplin.[34]
While Joplin never made an audio recording, he did use the early piano roll for use on mechanical player pianos, for which he made seven rolls in 1916. Berlin theorizes that by the time Joplin reached Saint Louis he may have been manifesting symptoms of syphilis, such as discoordination of his fingers.[3]:104 The disease took his life in 1917. The second piano-roll recording of "Maple Leaf Rag" from June 1916 was described as "... shocking... disorganized and completely distressing to hear." [35] However, there is disagreement among piano-roll experts about the accuracy of the reproduction of a player's performance.[36][37][38][39]
According to music historians William Scott and Peter Rutkoff, Joplin and his fellow ragtime composers rejuvenated American popular music. Ragtime fostered an appreciation for African American music among European Americans by creating exhilarating and liberating dance tunes, changing American musical taste. "Its syncopation and rhythmic drive gave it a vitality and freshness attractive to young urban audiences indifferent to Victorian proprieties. . . Joplin's ragtime expressed the intensity and energy of a modern urban America."[14]
Joshua Rifkin, a leading Joplin recording artist, wrote that "a pervasive sense of lyricism infuses his work, and even at his most high-spirited, he cannot repress a hint of melancholy or adversity. . . He had little in common with the fast and flashy school of ragtime that grew up after him."[40] Joplin historian Bill Ryerson adds that "In the hands of authentic practitioners like Joplin, Ragtime was a disciplined form capable of astonishing variety and subtlety. . . . Joplin did for the rag what Chopin did for the mazurka. His style ranged from tones of torment to stunning serenades that incorporated the bolero and the tango."[20]
Joplin biographer Susan Curtis expands on those observations:
But Kirchner finds it "fatefully odd that Joplin's work, the guiding influence in ragtime's earliest days, did not enjoy continuing exposure." Even after the success of "Maple Leaf," he composed a body of rags, that Kirchner writes are "of increasing lyrical beauty and delicate syncopation." [9] But except for "Maple Leaf" and a couple of others, these rags "remained unheralded and obscure" during his lifetime. Joplin apparently realized that his music was ahead of its time: As music historian Ian Whitcomb mentions, Joplin "opined that 'Maple Leaf Rag' would make him 'King of Ragtime Composers' but he also knew that he would not be a pop hero in his own lifetime. 'When I'm dead twenty-five years, people are going to recognize me,' he told a friend." Just over thirty years later he was recognized, and later historian Rudi Blesh would write a large book about ragtime, which he dedicated to the memory of Scott Joplin.[25]
Although he was penniless and disappointed at the end of his life, Joplin set the standard for ragtime compositions and played a key role in the development of ragtime music. And as a pioneer composer and performer, he helped pave the way for young black artists to reach American audiences of both races. And when he died, notes jazz historian Floyd Levin, "those few who realized his greatness bowed their heads in sorrow. This was the passing of the king of all ragtime writers, the man who gave America a genuine native music."[41]:197
After his death in 1917, Joplin's music and ragtime in general waned in popularity as new forms of musical styles, such as jazz and novelty piano, emerged. Even so, Jazz bands and recording artists such as Tommy Dorsey in 1936, Jelly Roll Morton in 1939 and J. Russell Robinson in 1947 released recordings of Joplin compositions ragtime on 78 RPM records. Between 1902 and 1961 more recordings of the Maple Leaf Rag were released by more artists than for any other Joplin rag.[42]
In the 1960s, a small-scale reawakening of interest in classic ragtime was underway among some American music scholars. In 1961, composer and performer Trebor Tichenor began publishing The Ragtime Review and hosting ragtime performances aboard a St. Louis riverboat named Goldenrod. In New York City, William "Bill" Bolcom learned of the existence of the opera Treemonisha in 1966 and began to search for it, finding that Rudi Blesh had published it a few years prior. Bolcom arranged with Thomas J. "T.J." Anderson for a full orchestration of the work and, in the meantime, began playing and composing rags, sending sheet music back and forth with his friends William "Bill" Albright and Peter Winkler, a mathematician and fan of ragtime. Blesh's friend Max Morath introduced them to the breadth of Joplin's rags. In 1968, Bolcom and Albright interested Joshua Rifkin, a young musicologist, in the body of Joplin's work. Together, they hosted an occasional ragtime-and-early-jazz evening on WBAI radio.[31]:179-182
In November 1970, Rifkin released a recording called Scott Joplin Piano Rags[43] on the classical label Nonesuch. It sold 100,000 copies in its first year and eventually became Nonesuch's first million-selling record.[44] Record stores found themselves for the first time putting ragtime in the classical music section. The album was nominated in 1971 for two Grammy Award categories: Best Album Notes and Best Instrumental Soloist Performance (without orchestra). Rifkin was also under consideration for a third Grammy for a recording not related to Joplin, but at the ceremony on March 14, 1972, Rifkin did not win in any category.[45]
Rifkin was affected by the revival: In 1974 he said, "I did a tour this fall and various other concerts since then, including two in London - there's a craze in England as well - and made something like ten appearances on BBC television this spring ... This past May I gave a concert in London's Royal Festival Hall, which seats about 3,200 people, and it was sold out within four days..."[46]
Gunther Schuller, a french horn player and music professor, formed the New England Ragtime Ensemble in 1972 from students at the New England Conservatory. He had received mimeographed copies of individual instrumental parts of the Red Back Book from Vera Lawrence, and was introducing Joplin tunes into the middle of otherwise 'classical' concerts of American turn-of-the-century music. Angel Records approached him with a record deal and, in 1973, produced a recording called Joplin: The Red Back Book.
In January 1971, Harold C. Schonberg, music critic at the New York Times, having just heard the Rifkin album, wrote a featured Sunday edition article entitled "Scholars, Get Busy on Scott Joplin!"[47] Schonberg's call to action has been described as the catalyst for classical music scholars, the sort of people Joplin had battled all his life, to conclude that Joplin was a genius.[31]:184 Vera Brodsky Lawrence of the New York Public Library published a two-volume set of Joplin works in June 1971, entitled The Collected Works of Scott Joplin, stimulating a wider interest in the performance of Joplin's music.
Marvin Hamlisch produced the soundtrack for The Sting in 1973 and won an Academy Award for his adaptation of Joplin's music.[48] His adaptation of The Entertainer reached #3 on the American Top 40 music chart on 18 May 1974[49], prompting the New York Times to write, "the whole nation has begun to take notice...".[46]
Edward Berlin tends to agree that the movie was an important factor in the revival: "Led by The Entertainer, one of the most popular pieces of the mid-1970s, a revival of his music resulted in events unprecedented in American musical history." He further added, "never before had any composer's music been so acclaimed by both the popular and classical music worlds." [3] The New York Times described some of the revival's effects on the public:
On October 22, 1971 excerpts from Treemonisha were presented in concert form at Lincoln Center with musical performances by Bolcom, Rifkin and Mary Lou Williams supporting a group of singers.[50] Finally, on January 28, 1972, T.J. Anderson's orchestration of Treemonisha was staged for two consecutive nights, sponsored by the Afro-American Music Workshop of Morehouse College in Atlanta, with singers accompanied by the Atlanta Symphony Orchestra[51] under the direction of Robert Shaw, and choreography by Katherine Dunham. Schonberg remarked in February 1972 that the "Scott Joplin Renaissance" was in full swing and still growing.[52]
In May 1975, Treemonisha was staged in a full opera production by the Houston Grand Opera. The company toured briefly, then settled into an eight-week run in New York on Broadway at the Palace Theater in October and November. This appearance was directed by Gunther Schuller, and soprano Carmen Balthrop alternated with Kathleen Battle as the title character.[51] An "original Broadway cast" recording was produced. Because of the lack of national exposure given to the brief Morehouse College staging of the opera in 1972, many Joplin scholars wrote that the Houston Grand Opera's 1975 show was the first full production.[50]
1974 saw the Royal Ballet, under director Kenneth MacMillan, create Elite Syncopations a ballet based on tunes by Joplin and other composers of the era[53]. That year also brought the premiere by the Los Angeles Ballet of Red Back Book, choreographed by John Clifford to Joplin rags from the collection of the same name, including both solo piano performances and arrangements for full orchestra.
1970: Joplin was inducted into the Songwriters Hall of Fame by the National Academy of Popular Music.[54]
1976: Joplin was awarded a posthumous Pulitzer Prize for his special contribution to American music.[5]
1977: Motown Productions produced a Scott Joplin biographical film starring Billy Dee Williams as Joplin, released by Universal Pictures.
1983: the United States Postal Service issued a stamp of the composer as part of its Black Heritage commemorative series.
1989: Joplin received a star on the St. Louis Walk of Fame.
2002: a collection of Scott Joplin's own performances recorded on piano rolls in the 1900s was included by the National Recording Preservation Board in the Library of Congress National Recording Registry.[55] The board annually selects songs that are "culturally, historically, or aesthetically significant."
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