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In the first centuries of Christianity, there was no Roman Catholic Church or Greek Orthodox Church, but their was a forerunner Church that was variously known as the 'Catholic (universal) Church' or 'Orthodox Church'. The reason these apellations were needed, rather than simply 'Christian Church' was that Christianity was divided since earliest times. Suggesting that the Church was universal (Catholic) was to imply that the Gnostic branch of Christianity did not really exist, although the Gnostic branch of Christianity is thought to have had as many adherents as the Catholic-Orthodox Church. More cautiously, suggesting that the Church was orthodox was to imply that the Gnostic branch of Christianity was in some way unorthodox and therefore suspect.

The second-century Pope Anicetas, who wished to demonstrate that he spoke with the authority of Peter, reported that Peter had travelled to Rome to lead the Church there, and had been beheaded in Rome. A century later, Origen changed this to say that Peter was sentenced to crucifixion but, feeling unworthy of being crucified like Jesus, asked to be crucified upside down. This was to be important to the tradition that the bishop of Rome is the natural leader of the entire Christian Church. Roman Catholic tradition lists all the popes as bishops of Rome, from Peter right through the first and second centuries and beyond. However Clement of Rome, writing around 95 CE (1 Clement), spoke in general terms about the life and death of Peter but appears to have been unaware that he had even visited Rome or that he had been executed just a few years earlier. Moreover, scholars now say that the role of 'bishop' did not exist during the first century and see no evidence that even Clement of Rome held a formal position of supervisor or 'bishop' of the city.

During the first and second centuries, the main growth in Christianity occurred in the eastern part of the Roman Empire and in North Africa, outside of Egypt. The city of Alexandria in Egypt was the one important Christian centre in Egypt, with Rome and Lyons the only significant Christian centres in Western Europe. The intellectual heartland of Christianity was also in the east, as it would be for centuries to come.

Formally, the Roman Catholic Church came into existence with the Great Schism of 1054.

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Q: How did the Roman Catholic Church develop in the first and second centuries?
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