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Argument 1

  1. Something can come from anything
  2. The cause of an idea must have at least as much formal reality as the idea has objective reality.
  3. I have in me an idea of God. This idea has infinite objective reality.
  4. I cannot be the cause of this idea, since I am not an infinite and perfect being. I don't have enough objective reality. Only an infinite and perfect being could cause such an idea.
  5. So God - a being with infinite objective reality - must exist (and be the source of my idea of God).
  6. An absolutely perfect being is a good, benevolent being.
  7. So God is benevolent...
  8. So God would not deceive me and would not permit me to error without giving me a way to correct my errors.

Descartes suggests in 2 that something greater cannot come from something lesser, yet my parents created me yet I am smarter than them

Argument 2

  1. I exist.
  2. My existence must have a cause.
  3. The cause must be either:

a) myself

b) my always having existed

c) my parents

d) something less perfect than God

e) God

4. Not a. If I had created myself, I would have made myself perfect.

5. Not b. This does not solve the problem. If I am a dependent being, I need to be continually sustained by another.

6. Not c. This leads to an infinite regress

7. Not d. The idea of perfection that exists in me cannot have originated from a non-perfect being.

8. Therefore, e. God exists.

Descartes has not proven that existence must have a cause

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Q: What is Descartes' argument on God's existence?
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