The Jewish holy book is the Tanakh (Jewish Bible), containing the Torah and the prophetic books.
Tanakh is a Hebrew acronym of T, N, K which stands for the three parts of the Tanakh: Torah, Nevi'im (Prophets), and Ketuvim (Writings).
1) The Torah, also called the Pentateuch, is the primary Jewish holy book. It is comprised of the 5 Books of Moses (also called the Books of the Law). The Torah was given by God to Moses (Exodus 24:12), who transmitted it to the people and wrote it (Deuteronomy 31:24).
Beresheet (Genesis)
Shemot (Exodus)
VaYikra (Leviticus)
BaMidbar (Numbers)
Devarim (Deuteronomy)
2) Nevi'im, The Prophets. The Jews see the book of Prophets as the Divinely-inspired story of their past and the relationship between God and Israel. Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Joshua, Samuel, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, etc. Judges is credited to Samuel, Kings was written by Jeremiah. The Prophets are comprised of a total of 8 books according to the Jewish count.
The Early Prophets:
Yehoshua (Joshua)
Shoftim (Judges)
Shmuel (Samuel I and II)
Melachim (Kings I and II)
The Nevi'im Acharonim, the Later Prophets:
Yeshayahu (Isaiah)
Yirmiyahu (Jeremiah)
Yechezkel (Ezekiel)
Trei Asar ("The Twelve Prophets" or Minor Prophets)
Books and Prophets within Trei Asar:
Hoshea (Hosea)
Yoel (Joel)
Amos
Ovadiah (Obadiah)
Yonah (Jonah)
Michah (Micah)
Nahum
Havakkuk (Habakkuk)
Zephaniah
Haggai
Zechariah
Malachi
3) Ketuvim, Writings. The Ketuvim contains the remaining History Books: Daniel, Lamentations, and others. Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Daniel, Ezra, Nehemiah, etc. Ruth was written by Samuel; Lamentations was written by Jeremiah; Psalms was set in writing by King David; Chronicles was written by Ezra; Proverbs, Song of Songs and Kohellet (Ecclesiastes) were written by King Solomon; and Esther was written by Mordecai and Esther. Concerning Job, the Talmud states more than one opinion as to when it was written. The Writings consists of 11 books by the Jewish count:
Tehilim (Psalms)
Mishlei (Proverbs)
Iyov (Job)
Shir HaShirim (Song of Songs)
Ruth
Eichah (Lamentations)
Kohelet (Ecclesiastes)
Esther
Daniel
Ezra-Nehemiah
Divrei HaYamim (Chronicles I and II)
Further information:
The term Torah can refer loosely to the entire Jewish Bible.
Tradition places the sealing of the Tanakh around 340 BCE.
The Jewish Bible is the Tanakh, which contains the following (all in the original Hebrew):
Concerning Job, the Talmud states more than one opinion as to when it was written.
After the time of the First Destruction, God's presence was no longer felt as clearly as before (see Deuteronomy 31:17-18); and nor is exile is not conducive to prophecy (Mechilta, parshat Bo). At that time, the last of the prophets realized that prophecy would soon cease; and that the dispersal of the Jewish people, plus the almost continuous tribulations from the First Destruction onward, made it imperative to seal the canon of the Tanakh (Hebrew Bible). The Sages of the time, including the last living prophets, convened a special synod for a couple of decades, which was called the Men of the Great Assembly (Mishna, Avot ch.1). This group, who functioned around 340 BCE, composed the blessings and the basic prayers of the siddur (prayerbook) and the early portions of the Passover Haggadah, made many of the Rabbinical decrees, and (most importantly) sealed the canon of the Tanakh. It was they, for example, who set the twelve Minor Prophets as (halakhically) a single book, and who set the books of the Tanakh in their traditional order (see Talmud, Bava Batra 14b). It was the Men of the Great Assembly whom Esther had to approach when she felt that the Divinely inspired Scroll of Esther should be included in the canon (see Talmud, Megilla 7a).
Since the sealing of the Tanakh, no Jewish sage has ever claimed prophecy.
After Kings, we have Isaiah, Jeremiah and Ezekiel, which is in chronological order. All three of them lived well after the kings had already started.
The Twelve Minor Prophets, who also lived during the latter part of the era of the Kings, are gathered together in a single book of their own.
Then we have the Writings. Psalms, Proverbs and Job are together since they (and none of the other books) are a specific type of poetry ("Taamei Emet", with special trope).
The Five Megillot (Song of Songs, Ruth, Eichah, Kohellet, Esther) are together, in the order in which they're read in the synagogue.
Finally, the books of Daniel, Ezra-Nehemiah and Chronicles were written in the end of the prophetic period.
Our tradition is that the Hebrew Bible is from God (Exodus 24:12), given to us to provide knowledge, guidance, inspiration, awe and reverence, advice, law, comfort, history and more. It is the basis of Judaism. It crystallized, strengthened and codified our beliefs; insured our awareness and knowledge of our identity and history; and provided powerful impetus to be ethical.
It made us stand in awe of God, while also providing optimism and comfort through the prophecies of redemption. It inspired us to strive for holiness and informed us how to pray and to approach God's presence.
And it set detailed laws, practices and traditions for the Jewish people forever.
(Note that the Hebrew Bible "as is" isn't exactly what Judaism observes. Rather, it's the Hebrew Bible together with the details provided in the Talmud, which is the Oral Law that was handed down since the beginning. Otherwise, many brief verses lack enough detail to be fulfilled as is.)
The Jewish holy book is the Tanakh (Jewish Bible), containing the Torah and the prophetic books.
Tanakh is a Hebrew acronym of T, N, K which stands for the three parts of the Tanakh: Torah, Nevi'im (Prophets), and Ketuvim (Writings).
1) The Torah (תורה), also called the Pentateuch, is the primary Jewish holy book. It is comprised of the 5 Books of Moses (also called the Books of the Law). The Torah was given by God to Moses (Exodus 24:12), who transmitted it to the people and wrote it (Deuteronomy 31:24).
1-5: The Torah, or Five Books of Moses:
• Bereshit (Genesis)
• Shemot (Exodus)
• VaYikra (Leviticus)
• BaMidbar (Numbers)
• Devarim (Deuteronomy)
2) Nevi'im (×?בי××™×), The Prophets. The Jews see the book of Prophets as the Divinely-inspired story of their past and the relationship between God and Israel. Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Joshua, Samuel, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, etc. Judges is credited to Samuel, Kings was written by Jeremiah. The Prophets is comprised of a total of 8 books according to the Jewish count.
6-9: The Nevi'im Rishonim, the Early Prophets:
• Yehoshua (Joshua)
• Shoftim (Judges)
• Shmuel (Samuel I and II)
• Melachim (Kings I and II)
10-13: The Nevi'im Acharonim, the Later Prophets:
• Yeshayahu (Isaiah)
• Yirmiyahu (Jeremiah)
• Yechezkel (Ezekiel)
• Trei Asar ("The Twelve Prophets" or Minor Prophets)
Books and Prophets within Trei Asar:
• Hoshea (Hosea)
• Yoel (Joel)
• Amos
• Ovadiah (Obadiah)
• Yonah (Jonah)
• Michah (Micah)
• Nahum
• Havakkuk (Habakkuk)
• Zephaniah
• Haggai
• Zechariah
• Malachi
3) Ketuvim (כתובי×), Writings. The Ketuvim contains the remaining History Books: Daniel, Lamentations, and others. Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Daniel, Ezra, Nehemiah, etc. Ruth was written by Samuel; Lamentations was written by Jeremiah; Psalms was set in writing by King David; Chronicles was written by Ezra; Proverbs, Song of Songs and Kohellet (Ecclesiastes) were written by King Solomon; and Esther was written by Mordecai and Esther. Concerning Job, the Talmud states more than one opinion as to when it was written. The Writings consists of 11 books by the Jewish count:
14-16: The "Sifrei Emet"
• Tehilim (Psalms)
• Mishlei (Proverbs)
• Iyov (Job)
17-21: The "Five Megilot" (Five Scrolls)
• Shir HaShirim (Song of Songs)
• Ruth
• Eichah (Lamentations)
• Kohelet (Ecclesiastes)
• Esther
22-24: The rest of the Writings:
• Daniel
• Ezra-Nehemiah
• Divrei HaYamim (Chronicles I and II)
Further information:
The term Torah can refer loosely to the entire Jewish Bible.
Tradition places the sealing of the Tanakh around 340 BCE.
The Jewish Bible is the Tanakh, which contains the following (all in the original Hebrew):
Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Joshua*, Samuel*, Isaiah*, Jeremiah*, Ezekiel, Hosea, Joel*, Amos, Obadiah, Jonah*, etc. Judges was written by Samuel, and Kings was written by Jeremiah. The prophetic books were written in the time of the prophets, from the 1200s BCE (Joshua) to the mid-300s BCE (Haggai, Zechariah, Malachi).
(*See the Related Links.)
Jewish tradition (Talmud, Bava Batra 14b) states that the Writings were written by the authors whose names they bear: Daniel*, Ezra* and Nehemiah*. Ruth* was written by Samuel; Lamentations was written by Jeremiah; Psalms was set in writing by King David*; Chronicles was written by Ezra; Proverbs, Song of Songs* and Kohellet (Ecclesiastes) were written by King Solomon*; and Esther was written by Mordecai and Esther*. The Writings were written between 900 BCE (Ruth) to the mid-300s BCE (Esther, Daniel, Chronicles, Ezra and Nehemiah).
Concerning Job*, the Talmud states more than one opinion as to when it was written.
(*See the Related Links.)
The earliest Hebrew Bible manuscripts were the prophetic books that were written by the prophets themselves. At the death of each of the prophets, the original manuscript was deposited with the Sanhedrin, which was the high court of Torah-sages in the Temple premises. This is why the first Torah-scroll, which had been written by Moses himself (Deuteronomy 31:24), was found in the Temple (2 Chronicles 34:14). These originals were used to proofread later copies, to ensure no mistakes would creep in (Talmud, Soferim 6:4).
After the time of the First Destruction, God's presence was no longer felt as clearly as before (see Deuteronomy 31:17-18); and nor is exile is not conducive to prophecy (Mechilta, parshat Bo). At that time, the last of the prophets realized that prophecy would soon cease; and that the dispersal of the Jewish people, plus the almost continuous tribulations from the First Destruction onward, made it imperative to seal the canon of the Tanakh (Hebrew Bible). The Sages of the time, including the last living prophets, convened a special synod for a couple of decades, which was called the Men of the Great Assembly (Mishna, Avot ch.1). This group, who functioned around 340 BCE, composed the blessings and the basic prayers of the siddur (prayerbook) and the early portions of the Passover Haggadah, made many of the Rabbinical decrees, and (most importantly) sealed the canon of the Tanakh. It was they, for example, who set the twelve Minor Prophets as (halakhically) a single book, and who set the books of the Tanakh in their traditional order (see Talmud, Bava Batra 14b). It was the Men of the Great Assembly whom Esther had to approach when she felt that the Divinely inspired Scroll of Esther should be included in the canon (see Talmud, Megilla 7a).
Since the sealing of the Tanakh, no Jewish sage has ever claimed prophecy.
Link: How is the Hebrew Bible presented?
The Tanakh is important because it tells the history of the ancient Israelites, as well as giving us the teachings of the Israelite prophets and kings, and the laws, ethics and beliefs of the Jewish religion.Our tradition is that the Hebrew Bible is from God (Exodus 24:12), given to us to provide knowledge, guidance, inspiration, awe and reverence, advice, law, comfort, history and more. It is the basis of Judaism. It crystallized, strengthened and codified our beliefs; insured our awareness and knowledge of our identity and history; and provided powerful impetus to be ethical.
It made us stand in awe of God, while also providing optimism and comfort through the prophecies of redemption. It inspired us to strive for holiness and informed us how to pray and to approach God's presence.
And it set detailed laws, practices and traditions for the Jewish people forever.
(Note that the Hebrew Bible "as is" isn't exactly what Judaism observes. Rather, it's the Hebrew Bible together with the details provided in the Talmud, which is the Oral Law that was handed down since the beginning. Otherwise, many brief verses lack enough detail to be fulfilled as is.)
Link: How was the Torah written?
Link: Refuting the Bible-critics
The Jewish Bible is called the Tanach. The word Tanach is an acronym made up of the names of its three sections: Torah (Teachings), Nevi'im (Prophets), K'tuvim (Writings).
The Jewish Bible is called the Tanach. The word Tanach is an acronym made from the names of its three sections: Torah (Teachings), Nevi'im (Prophets), K'tuvim (Writings).
the Torah or the first 5 books of the christian bible
Torah, Tanakh, and Talmud
The Biblical Scripture comes from the book of leviticus in the Jewish book of the Torah!! Hope this doesn't help idiot.
The Old Testament from the Holy Bible relates specifically to Jewish scripture, and many of the things in the New Testament were prophesied about in Jewish scripture. Muslim scripture does not relate to either Jewish or Christian scripture because Jewish and Christian scripture are from God.
There is no such thing as a 'scripture scarf' in Judaism.
The book of Sirach is an Apocryphal writing. The Book of Sirach is also known as The Book of Ecclesiastes or Ben Sira. It is written by a Jewish Scribe. It was read as scripture by some Jews.
Mosses.
Jewish scripture gives the history of the earth from the creation to around BC 400. Jewish scripture was a school teacher to bring us to the Salvation through Jesus Christ. This Messiah who would die for the sins of the world is discribed in each of the books in the Jewish scripture or typified in the lives of many characters of the Jewish scripture. For example, in Genesis Jesus is the "Seed of the woman," in Exodus "The passover Lamb," in Leviticus "The High Priest," etc.
old testament
The three divisions of Jewish scripture are known by the Hebrew acronym Tanakh. (That's 3 letters in Hebrew). The divisions are Torah (pentateuch), Nevi'im (Prophets), and Ketuvim (Writings).
Hebrew: Who is like the Lord; An archangel of Jewish and Christian scripture, Michael is portrayed as a warrior and leader of Heaven's armies who defeats and casts out the dragon in the Book of Revelation.
Angels are mentioned in both Jewish and Christian scripture.
Only in the book of Tobit.
Tipitaka