The Torah forbids any kind of magic, voodoo, sorcery, necromancy, casting spells etc. Even sleight-of-hand tricks must be explicitly announced as such; otherwise they fall into this prohibition.
The Torah strictly forbids the consumption of blood.
Several, but oxygen is probably the most important.
phlebotomy
it isn't a practice. jesus said flesh and blood as metaphor nobody really eats flesh or blood. Cannibals! Hello? Everyone forget about them?!
bone marrow is blood really, and it isn't useful in clinical practice at all
Normal Human Blood is used for transfusions but now the medical world is starting to see the dangers of using Blood and the advantages of using Blood substitutes (non Blood products) and also what is also known as Bloodless surgical methods too, these methods were brought to the limelight due to the fact of close cooperation with the Jehovah's Witnesses due to their stance on Blood.
the practice of preserving for future use fetal blood that remains in the umbilical cord at the time of birth.
Technically yes, although in practice this is rarely or never done due to concerns over supply and blood-borne pathogens.
The primary differences between Judaism and Christianity are: Judaism's belief/practice is based on serving God by keeping His commandments (mitzvot) as given in the Torah (Pentateuch) and expounded and adapted by rabbinic interpretation. Christianity's belief/practice is based on atonement through the blood of Jesus, who is the Divine "Son of God" and keeping the teachings of Jesus and the apostles found in the New Testament. Judaism doesn't believe in "original sin," the divinity of Jesus, or Jesus as messiah. Christianity doesn't believe in salvation by keeping the commandments in Torah ("works righteousness"). Only those who accept Jesus divinity and atonement are saved.
Percival Nicholson has written: 'Blood pressure in general practice' -- subject- s -: Blood pressure, Hypertension
Not all do, but it's a pretty widespread practice.
No. There is no current stream of Jewish thought that interprets the Torah literally. As Maimonides pointed out in the 12th century, when the Torah speaks of "the hand of God", it is not referring to a flesh and blood hand. This is figurative language. Maimonides went on to note that the start of Genesis cannot be read literally. His book, "The Guide for the Perplexed" focuses on this issue.