Answer 1
According to Jewish tradition, God did not set any Hebrew prophets outside Israel.
Answer 2
The question may be referring to Jonah, who was sent to Nineveh. Other prophets who lived outside of Israel include Ezekiel and Daniel. However, all three of these prophets were Israelites born in the Holy Land.
Answer 3
Judaism acknowledges the possibility of non-Jewish prophecy, but does not consider it legitimate for Jews to follow them. The most explicit example is Balaam, who is a prophet to the Other Nations. However, Balaam is not considered part of the canon of Jewish prophets (though some of his words are recorded in the Torah [Numbers ch.22-24]).
Other non-Jewish prophets mentioned in our tradition are those named in the book of Job.
israel
The prophets were considered the moral conscience of the Hebrew people. They were chosen by God to convey his messages and teachings, often emphasizing justice, righteousness, and obedience to God's laws in the face of moral and social challenges.
Israel = ישראל (Yisra'el), which means "he will struggle with God"
To my understanding Hozeh is not a person but a type of prophet from ancient Israel. The Hebrew name for Judean prophets is hozeh meaning "seers". They were called seers because they saw visions of God (example: Isaiah saw God in the temple in Jerusalem).
It means "God God of Israel" (not sure why you'd need to say "God" twice though...)
Israel (ישראל) means "struggle with G-d"
Hebrew doesn't have subjunctive verb form, so this sentence is not possible. But you can say: God will be with all Israel = Elohim yihyeh eem kol Yisra'el.
According to Jewish tradition, the Tanakh (Hebrew Bible) was written by Divinely-informed prophets, not scribes. The scribes merely produced additional, identical copies of the works which the prophets wrote at God's dictation.
Ancient Israel, according to the Bible, had Kings who were constrained by Prophets and Priests who divined the will of God. In this way there was both a monarchy (the line of kings) and a theocracy (the prophets and priests).
To keep them from straying away from God, and to get them to repent for any and all sins.
Micah warned the people about God's judgment on Israel as well as Judah for the sins of their rulers, prophets and priests.
God through his prophets. sometimes however they didnt.