The division between Sunni and Shiite is significant today is because Sunnis and Shiites continue to kill each other and curse each other up to today. (Note that the majority of Sunnis and Shiites do not feel this way, but a large vocal minority in each camp still do.) There are several reasons for this animosity.
1) Historical Grievances: The primary reason this division persists is that there has never been an atonement by either side for the pain and persecution that it has suffered when the other was in power over a given territory. Although, Shiites endured more persecution at the hands of Sunnis than the reverse, this is not to say that Sunnis have not endured persecution at Shiite hands. Both groups remain defiant that since they have the moral high-ground as granted from their faith, their actions in repressing the other sect, torturing its adherents, and murdering its leaders was progress towards removing the heresy. Compare this to the Catholics, who have apologized for the Rape of Byzantium, which was huge historical grievance between them and the Orthodox.
2) Ethnic Identities: In many countries, especially Iraq, Syria, and Lebanon, people identify "ethnically" by their sect of religion. Therefore saying somebody is Shiite in Iraq is similar to how people view being Irish-American or Japanese-American in the United States. It marks you socially and it determines who your friends are, who you marry, what jobs you take, who you love, who you despise, etc. As a result, whenever conflict has broken out, each religious group comes together to defend its people's interests. This results in political and social hatred of the other religion in addition to any theological issues.
3) Rumors of the Other's Theology: Some Sunnis think that Shiites are deluded into believing that 'Ali was a second prophet, which would violate Mohammed being the final capstone of the Prophets, a huge theological issue. Some Shiites believe that Sunnis were paid off to accept the three Rightly-Guided Caliphs before 'Ali and that Sunni Islam was therefore corrupt and ineligible to continue the Islamic tradition. Both have alleged the other was deceived by Jews, which says more about how Muslims view Jews than each other. Of course, both of these are mis-characterizations of the actual theologies of these two sects, but the point remains that as long as these problematic rumors exist, the two sides cannot reconcile.
4) Approaches to Government: Ever since the abolition of the Caliphate in 1936, Sunni Islam has been leaderless and there has come to be an understanding that religion does not participate in actual governance. (This is not a separation of church and state since the two can cooperate closely, but this prevents direct theocracy.) Shiites, on the other hand, have religious leaders called Ayatollahs who do attempt to have terrestrial authority and in Iran have actually achieved it.
Sunni
I fink it's Sunnis.. :)
The majority of the Muslims belong to the Sunni group
They are Sunni and Shiia
they have common enemies mainly Imperialism.
Sunni and Shiia
Sunnis are currently in power in Pakistan, but most of Pakistan's recent rulers are Secularists and Pakistan has been relatively free of Sunni-Shiite battles.
The majority of Persians (today, that's Iran and Iraq) are Shia Muslims.
Religion, in a way. Previously, Muslim Arab countries were united in their dislike of Hebrew Israel. Today, there is a fierce struggle for power between Shi'ite and Sunni Muslim countries. The battlefield is Syria, where the Government is supported by Shi'ite countries such as Iran, and the (mostly Sunni) rebels by Sunni Muslim countries like Saudi Arabia. The Sunni rebels again despise the Syrian Government amongst others because of their Alawite Muslim background: Sunni Muslims consider the Alawite faith a heresy. The Saudi war with Yemen also is caused by its fear of an eventual 'encirclement' by Shi'ite Muslim-dominated countries.
The second biggest religion in Turkey today is Alevism, which is a branch of Shia Islam. While the majority of the population identifies as Sunni Muslims, Alevis make up a significant minority, estimated to be around 10-20% of the population. Alevis have distinct beliefs and practices, including a focus on community worship and a strong emphasis on social justice. They often face challenges related to recognition and representation within the predominantly Sunni Muslim landscape of Turkey.
Yes. The two groups remain theologically divided.
Shia (meaning followrs of Ali) and sunni (meaning who behaves same as behaviors of prophet)