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People who do it for money and are in the pay of his enemies are those whom Creon thinks bury Polyneices in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon says that there is opposition to his recent edict on the non-burial of disloyal Theban dead. His opponents have money with which to corrupt others. In Creon's mind, they therefore are the ones who think up the deed, but they pay people who need money to actually do the deed.
He listens to Tiresias who told Creon to think of what he has done.
Creon thinks that the sentry is been resposible for burying the body.
Indirect or silent opposition is what Thebans think about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and Prince Haemon characterize Thebans as fearful of currently reigning King Creon. They describe Thebans as in depressed, frightened, silent opposition to Creon's edict of non-burial of the disloyal Theban dead. Ironically, Creon recognizes that opposition exists since he is quick to say that enemies oppose him and what he does in Thebes. He says that the opposition is indirect in that his enemies hire financially needy people to do deeds that challenge community security and governmental stability.
i think so
People who do it for money and are in the pay of his enemies are those whom Creon thinks bury Polyneices in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon says that there is opposition to his recent edict on the non-burial of disloyal Theban dead. His opponents have money with which to corrupt others. In Creon's mind, they therefore are the ones who think up the deed, but they pay people who need money to actually do the deed.
He listens to Tiresias who told Creon to think of what he has done.
Creon thinks that the sentry is been resposible for burying the body.
Indirect or silent opposition is what Thebans think about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and Prince Haemon characterize Thebans as fearful of currently reigning King Creon. They describe Thebans as in depressed, frightened, silent opposition to Creon's edict of non-burial of the disloyal Theban dead. Ironically, Creon recognizes that opposition exists since he is quick to say that enemies oppose him and what he does in Thebes. He says that the opposition is indirect in that his enemies hire financially needy people to do deeds that challenge community security and governmental stability.
i think so
That one is worthless and the other is worthwhile is what Creon thinks about Antigone's brothers in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expresses different feelings towards his twin nephews. He feels that Eteocles is a worthwhile person who deserves to be buried below ground. But he is so antagonist towards Polyneices that he denies him his god-given rights as a Theban to a below ground burial.
"I think I'll.."
bcuh creon loves the power that he has he likes bein entitled to things like this
That they support her but are afraid is what Antigone says about the people of Thebes and what they think about the situation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. This is in compliance with divine will and Theban traditions but in contradiction of her uncle King Creon's illegal edict of non-burial. Antigone says that Theban support her in word and deed and oppose Creon but are too afraid to show their opposition.
That means "They think your sister is hot."
in the pyrimads i think
Creon is to blame for everyone's suicides. Creon places Antigone and Haemon in a situation where they only way they saw to get out of was to commit suicide. When Eurydice found out that Haemon had committed suicide due to Creon she went to her room, where she cursed Creon before taking her own life. If Creon had not be so stubborn and not placed Antigone in the cave no one would have died. But it is a greek tragedy, so the ending must of course be tragic. :]