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In Mark's Gospel, unclean spirits called Jesus "Son of God." In this, the original New Testament gospel, Jesus refers to himself as the Son of Man and only outsiders call him the Son of God - this includes unclean spirits, demons and human adversaries such as the high priest. Jesus refuses to acknowledge that appellation and commands the unclean spirits to be quiet.
The author of Mark seems reluctant to have Jesus or the disciples say what might have been thought as blasphemous around 70 CE, but this is not so in the later gospels. By listing the major events in the framework structure of Mark's Gospel, we can see more clearly how Jesus calls himself the Son of Man, Peter calls him the Messiah, and demons and the high priest call him the son of God. We can also see that God himself twice calls Jesus his son. The major events in the gospel are:
A . John explains the coming of Jesus (Mark 1:1-8)
B .The baptism of Jesus (1:9)
C . The voice of God from heaven, "Thou art my beloved son" (1:11)
D . The forty days in the wilderness as an allusion to Elijah and Moses (1:13)
E . The people were astonished at what Jesus taught (1:22)
F . Jesus casts out an unclean spirit (1:23-26)
G . Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)
H . Demons, whenever they see Jesus, fall down and say that he is the Son of God.
-- Jesus commands that they tell no one of this (3:11-12)
I .. Jesus calls the 12 disciples (3:13-19)
J .. Jesus rejects his own family: he has a new family, his followers (3:31-35)
K . Jesus rebukes the wind (4:36-41)
L . The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)
M . Jesus comes into his own country (6:1)
-- Where he was brought up
N . The people misunderstand Jesus and he can do no mighty work (6:2-6)
O . Jesus sends out the disciples and curses those who will not receive them (6:7-11)
-- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authority
P . Herod thinks that Jesus is John the Baptist risen from the dead (6:14)
Q . Herodias and her daughter conspire to kill John the Baptist (6:16-29)
R . Feeding the thousands, and related miracles and discourses (6:33-8:21)
S . Who do people say that I am (8:27)
T . Peter affirms faith in Jesus as the Christ (8:29)
U . Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)
V . The Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)
W . Be killed and after three days rise again (8:31b)
X . Prophecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.
B' .The Transfiguration of Jesus (9:2-3)
C' .The voice of God from heaven, "This is my beloved son" (9:7)
D' . Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)
E' .A great multitude was amazed at Jesus (9:15)
F' .Jesus cast out a dumb spirit (9:17-27)
G' .They shall kill the Son of man and he shall rise on the third day (9:31)
H' .Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)
I' . Peter says the disciples have left all and followed Jesus (10:28)
J' . Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)
K'. Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)
L' .Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)
M' .Jesus comes into Jerusalem (11:1-10)
-- Where he will die
N' .Jesus misunderstands the fig tree that can provide no fruit (11:13-14)
O' .Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)
-- Jesus is asserting his authority
P' .Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)
Q' .Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)
X' .Prophecy of second coming (chapter 13)
-- on clouds of glory, within the lifetimes of some of those to whom he was speaking
R' .The Last Supper (14:17-25)
S' .Art thou the Christ, Son of God (14:61)
T' .Peter denies Jesus three times (14:66-72a)
U' .And when he thought thereon, Peter wept (14:72b)
V' .The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)
-- Delivering Jesus is a similar concept to rejecting him.
-- Both parts of the pair involve chief priests, elders and scribes
W' .Jesus dies and on the third day rises again (15:37, 16:6)
A' .The young man explains the departure of Jesus(16:6-8)
In the later gospels (Matthew, Luke and John), unclean spirits and demons continue to call Jesus the Son of God, but Jesus is no longer so unwilling to use that appellation for himself.
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What happen after Jesus and his family returned from Egypt?
After returning from Egypt, Jesus and his family settled in Nazareth. Jesus grew up in Nazareth and lived a quiet life until he began his ministry as an adult. His upbringing in Nazareth helped shape his teachings and understanding of the Jewish faith.
What mountain did Jesus go to pray and what time?
Jesus went to pray on the Mount of Olives, particularly in the Garden of Gethsemane, shortly before his arrest. The time of prayer would have been at night, likely in the early hours of the morning.
Who was Joseph wife in the bible?
Joseph's wife in the Bible was Mary, the mother of Jesus.
What Bible verse talks about being keepers at home and leading quiet lives?
Titus 2:5 in the Bible talks about women being keepers at home and leading quiet lives. It emphasizes the importance of women taking care of their households and living in a way that brings honor to God.
Why did Jesus tell the three Apostles to keep quiet about what they had seen at the Transfiguration and what is the significance of this silence in Mark's Gospel?
Jesus instructed the Apostles to keep silent about the Transfiguration because the event revealed his divine nature and true identity as the Son of God, which was not meant to be fully disclosed until after his death and resurrection. The significance of this silence in Mark's Gospel highlights the theme of secrecy and the gradual unveiling of Jesus' identity throughout the narrative. It also emphasizes the disciples' lack of understanding and the need for them to witness the whole story before fully comprehending Jesus' mission.
What is a librarian's command?
The librarian's command is "shh!" ( or be quiet)!!!!!!!
What is a command in a sentence?
Here's a good command ... Do your own homework!
Why does Jesus not want the unclean spirits to reveal his identity?
In Mark's Gospel, unclean spirits called Jesus "Son of God." In this, the original New Testament gospel, Jesus refers to himself as the Son of Man and only outsiders call him the Son of God - this includes unclean spirits, demons and human adversaries such as the high priest. Jesus refuses to acknowledge that appellation and commands the unclean spirits to be quiet. The author of Mark seems reluctant to have Jesus or the disciples say what might have been thought as blasphemous around 70 CE, when this gospel was written, but allows the unclean spirits to call Jesus "Son of God."By listing the major events in the framework structure of Mark's Gospel, we can see more clearly how Jesus calls himself the Son of Man, Peter calls him the Messiah, and demons and the high priest call him the son of God. We can also see that God himself twice calls Jesus his son. The major events in the gospel are:A . John explains the coming of Jesus (Mark 1:1-8)B .The baptism of Jesus (1:9)C . The voice of God from heaven, "Thou art my beloved son" (1:11)D . The forty days in the wilderness as an allusion to Elijah and Moses (1:13)E . The people were astonished at what Jesus taught (1:22)F . Jesus casts out an unclean spirit (1:23-26)G . Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)H . Demons, whenever they see Jesus, fall down and say that he is the Son of God.-- Jesus commands that they tell no one of this (3:11-12)I .. Jesus calls the 12 disciples (3:13-19)J .. Jesus rejects his own family: he has a new family, his followers (3:31-35)K . Jesus rebukes the wind (4:36-41)L . The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)M . Jesus comes into his own country (6:1)-- Where he was brought upN . The people misunderstand Jesus and he can do no mighty work (6:2-6)O . Jesus sends out the disciples and curses those who will not receive them (6:7-11)-- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authorityP . Herod thinks that Jesus is John the Baptist risen from the dead (6:14)Q . Herodias and her daughter conspire to kill John the Baptist (6:16-29)R . Feeding the thousands, and related miracles and discourses (6:33-8:21)S . Who do people say that I am (8:27)T . Peter affirms faith in Jesus as the Christ (8:29)U . Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)V . The Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)W . Be killed and after three days rise again (8:31b)X . Prophecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.B' .The Transfiguration of Jesus (9:2-3)C' .The voice of God from heaven, "This is my beloved son" (9:7)D' . Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)E' .A great multitude was amazed at Jesus (9:15)F' .Jesus cast out a dumb spirit (9:17-27)G' .They shall kill the Son of man and he shall rise on the third day (9:31)H' .Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)I' . Peter says the disciples have left all and followed Jesus (10:28)J' . Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)K'. Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)L' .Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)M' .Jesus comes into Jerusalem (11:1-10)-- Where he will dieN' .Jesus misunderstands the fig tree that can provide no fruit (11:13-14)O' .Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)-- Jesus is asserting his authorityP' .Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)Q' .Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)X' .Prophecy of second coming (chapter 13)-- on clouds of glory, within the lifetimes of some of those to whom he was speakingR' .The Last Supper (14:17-25)S' .Art thou the Christ, Son of God (14:61)T' .Peter denies Jesus three times (14:66-72a)U' .And when he thought thereon, Peter wept (14:72b)V' .The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)-- Delivering Jesus is a similar concept to rejecting him.-- Both parts of the pair involve chief priests, elders and scribesW' .Jesus dies and on the third day rises again (15:37, 16:6)A' .The young man explains the departure of Jesus(16:6-8)In the later gospels (Matthew, Luke and John), Jesus continues to command the unclean and demons to be quiet unclean spirits when they call him the Son of God but he is no longer so unwilling to use that appellation for himself.
What is the imperative mood?
The imperative mood expresses a command or a requestBe quiet and hear what I tell you
Did Jesus tell his disciples to be quiet while he was entering Jerusalem.?
Shortly after his triumphant entry into Jerusalem in the spring of 33 C.E., Jesus said: "The hour has come for the Son of man to be glorified." (John 12:23) Therefore, Jesus had no reason to tell his disciples to keep quiet.
What has the author Samuel Dickey Gordon written?
Samuel Dickey Gordon has written: 'Quiet Talks about Jesus' 'Quiet talks about Jesus' -- subject(s): Person and offices, Study and teaching 'Quiet Talks on Service' -- subject(s): Christian life 'Quiet talks with world winners' -- subject(s): Accessible book, Christianity 'Quiet talks on the deeper meaning of the war, and its relation to Our Lord's return' -- subject(s): World War, 1914-1918, Religious aspects 'Quiet Talks on Prayer' 'Quiet talks on prayer' 'Quiet Talks on Prayer' 'Quiet Talks on Power' 'Quiet Talks on Prayer' 'Quiet talks on prayer' -- subject(s): Prayer, Christianity 'Quiet Talks on Service' 'Consejos practicos sobre el servicio cristiano' 'Quiet Talks on the Deeper Meaning of the War and Its Relation to Our Lord's ..' 'Quiet talks on power' 'Quiet talks on personal problems (S. D. Gordon Library)' 'Quiet talks on service (S.D. Gordon Library)'
What was the reactions of Jesus tried by Caiaphas?
Jesus was generally quiet, did not put a defense, and rarely responded to the accusations. But was condemned by the Jewish authorities when he will not deny that he is the Son of God
What is 'Be quiet' when translated from English to Italian?
Fare silenzio! is an Italian equivalent of the English phrase "Be quiet!" The command translates literally into English as "to make silence!" The pronunciation will be "FA-rey see-LEN-tsyo" in Italian.
What is a synonym for the word Subdue?
overcome, conquer, defeat, command, tame, quiet
Was Jesus Christ warping time and changing weather?
No. However; Jesus "rebuked the wind and said to the sea: 'Hush! Be quiet!' And the wind abated, and a great calm set in."
What is the subject of the sentence-Be quiet?
Any time a command is given (i.e., Stop! or Halt! or similar interjections), the subject is implied as "you." So "Be quiet!" means "You be quiet!" These commands are usually directed at a person or a group of people (or perhaps a pet). In both cases, the subject is "you," whether a single subject or a group subject.
When was hemp burned in Jesus' presence?
It was quiet usual to burn hemp at that time, especially for enlightening properties. As anointing traditionally involved the burning of hemp and Jesus was also called the anointed, it is almost certain that jesus burned hemp.
