In Mark's Gospel, unclean spirits called Jesus "Son of God." In this, the original New Testament gospel, Jesus refers to himself as the Son of Man and only outsiders call him the Son of God - this includes unclean spirits, demons and human adversaries such as the high priest. Jesus refuses to acknowledge that appellation and commands the unclean spirits to be quiet.
The author of Mark seems reluctant to have Jesus or the disciples say what might have been thought as blasphemous around 70 CE, but this is not so in the later gospels. By listing the major events in the framework structure of Mark's Gospel, we can see more clearly how Jesus calls himself the Son of Man, Peter calls him the Messiah, and demons and the high priest call him the son of God. We can also see that God himself twice calls Jesus his son. The major events in the gospel are:
A . John explains the coming of Jesus (Mark 1:1-8)
B .The baptism of Jesus (1:9)
C . The voice of God from heaven, "Thou art my beloved son" (1:11)
D . The forty days in the wilderness as an allusion to Elijah and Moses (1:13)
E . The people were astonished at what Jesus taught (1:22)
F . Jesus casts out an unclean spirit (1:23-26)
G . Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)
H . Demons, whenever they see Jesus, fall down and say that he is the Son of God.
-- Jesus commands that they tell no one of this (3:11-12)
I .. Jesus calls the 12 disciples (3:13-19)
J .. Jesus rejects his own family: he has a new family, his followers (3:31-35)
K . Jesus rebukes the wind (4:36-41)
L . The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)
M . Jesus comes into his own country (6:1)
-- Where he was brought up
N . The people misunderstand Jesus and he can do no mighty work (6:2-6)
O . Jesus sends out the disciples and curses those who will not receive them (6:7-11)
-- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authority
P . Herod thinks that Jesus is John the Baptist risen from the dead (6:14)
Q . Herodias and her daughter conspire to kill John the Baptist (6:16-29)
R . Feeding the thousands, and related miracles and discourses (6:33-8:21)
S . Who do people say that I am (8:27)
T . Peter affirms faith in Jesus as the Christ (8:29)
U . Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)
V . The Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)
W . Be killed and after three days rise again (8:31b)
X . Prophecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.
B' .The Transfiguration of Jesus (9:2-3)
C' .The voice of God from heaven, "This is my beloved son" (9:7)
D' . Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)
E' .A great multitude was amazed at Jesus (9:15)
F' .Jesus cast out a dumb spirit (9:17-27)
G' .They shall kill the Son of man and he shall rise on the third day (9:31)
H' .Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)
I' . Peter says the disciples have left all and followed Jesus (10:28)
J' . Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)
K'. Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)
L' .Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)
M' .Jesus comes into Jerusalem (11:1-10)
-- Where he will die
N' .Jesus misunderstands the fig tree that can provide no fruit (11:13-14)
O' .Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)
-- Jesus is asserting his authority
P' .Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)
Q' .Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)
X' .Prophecy of second coming (chapter 13)
-- on clouds of glory, within the lifetimes of some of those to whom he was speaking
R' .The Last Supper (14:17-25)
S' .Art thou the Christ, Son of God (14:61)
T' .Peter denies Jesus three times (14:66-72a)
U' .And when he thought thereon, Peter wept (14:72b)
V' .The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)
-- Delivering Jesus is a similar concept to rejecting him.
-- Both parts of the pair involve chief priests, elders and scribes
W' .Jesus dies and on the third day rises again (15:37, 16:6)
A' .The young man explains the departure of Jesus(16:6-8)
In the later gospels (Matthew, Luke and John), unclean spirits and demons continue to call Jesus the Son of God, but Jesus is no longer so unwilling to use that appellation for himself.
After returning from Egypt, Jesus and his family settled in Nazareth. Jesus grew up in Nazareth and lived a quiet life until he began his ministry as an adult. His upbringing in Nazareth helped shape his teachings and understanding of the Jewish faith.
The Bible states no exact name of tje mountain that jesus went to to have quiet time with His Father/God. He had to have left very early in the morning to make the climb
Jesse's wife is a kilogram of buffalo CRAP. He like fingering, and sticking his penis into it. The have been married 4 quiet a while now.
These verses talk about leading quiet lives 1Thessalonians 4:11 that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, 1Titus 2:2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. 1Titus 2:3 For this is good and acceptable in the sight of God our Savior,
Jesus took Peter, James and John up into a high mountain, where his appearance changed, and they saw him talking to two strangers. Somehow, the disciples knew without question that the strangers talking to Jesus were Moses and Elijah. There is no evident theological or practical reason for the Transfiguration: if Jesus is the Son of God, he could have talked to Moses and Elijah at any time and any place he chose, and in any case those two could scarcely have told Jesus anything he did not already know. Read literally, the sole reason for this journey was to let the three disciples see Jesus talking to Moses and Elijah. Yet they learnt nothing from the experience and were even instructed to tell no one until he had risen.Mark's Gospel was the first New Testament gospel to be written, and this gospel frequently refers to Jesus telling those who witnessed his miracles to keep quiet about what they had seen. It is as if Jesus did not want anyone to know about him or his mission on earth. Or, one could reason that the author wanted to be able to explain why no one had heard elsewhere about the miracles that supposedly occurred forty years before this gospel was written.Mark originally ended at verse 16:8, with the young man telling the women that Jesus was risen, and they fled, telling no one. Until the "Long Ending" (verses 16:9-20) was added to Mark's Gospel long afterwards to provide the necessary resurrection appearances, the Transfiguration episode provided the best evidence that Mark could offer, of divine support for Jesus. Also, in the framework structure* of Mark's Gospel, the Transfiguration of Jesus and the voice of God from heaven were an essential counterpart to the baptism of Jesus and the voice of God from heaven.The later gospels are known to have been based, directly (Matthew and Luke) or indirectly (John), on Mark's Gospel, but each writer added resurrection appearances that proved that God raised Jesus from the dead. The Tranfiguration was of less importance in those gospels, but still a compelling story of the divine.Footnote*Mark's Gospel is based on a parallel structure, which is a literary sequence in which an opening set of events is contrasted with another, parallel set of events that mirrors the first. Mark's Gospel as a whole consists of a parallel structure and then contains smaller chiastic structures, particularly around the last day and the crucifixion.
The librarian's command is "shh!" ( or be quiet)!!!!!!!
Here's a good command ... Do your own homework!
In Mark's Gospel, unclean spirits called Jesus "Son of God." In this, the original New Testament gospel, Jesus refers to himself as the Son of Man and only outsiders call him the Son of God - this includes unclean spirits, demons and human adversaries such as the high priest. Jesus refuses to acknowledge that appellation and commands the unclean spirits to be quiet. The author of Mark seems reluctant to have Jesus or the disciples say what might have been thought as blasphemous around 70 CE, when this gospel was written, but allows the unclean spirits to call Jesus "Son of God."By listing the major events in the framework structure of Mark's Gospel, we can see more clearly how Jesus calls himself the Son of Man, Peter calls him the Messiah, and demons and the high priest call him the son of God. We can also see that God himself twice calls Jesus his son. The major events in the gospel are:A . John explains the coming of Jesus (Mark 1:1-8)B .The baptism of Jesus (1:9)C . The voice of God from heaven, "Thou art my beloved son" (1:11)D . The forty days in the wilderness as an allusion to Elijah and Moses (1:13)E . The people were astonished at what Jesus taught (1:22)F . Jesus casts out an unclean spirit (1:23-26)G . Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)H . Demons, whenever they see Jesus, fall down and say that he is the Son of God.-- Jesus commands that they tell no one of this (3:11-12)I .. Jesus calls the 12 disciples (3:13-19)J .. Jesus rejects his own family: he has a new family, his followers (3:31-35)K . Jesus rebukes the wind (4:36-41)L . The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)M . Jesus comes into his own country (6:1)-- Where he was brought upN . The people misunderstand Jesus and he can do no mighty work (6:2-6)O . Jesus sends out the disciples and curses those who will not receive them (6:7-11)-- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authorityP . Herod thinks that Jesus is John the Baptist risen from the dead (6:14)Q . Herodias and her daughter conspire to kill John the Baptist (6:16-29)R . Feeding the thousands, and related miracles and discourses (6:33-8:21)S . Who do people say that I am (8:27)T . Peter affirms faith in Jesus as the Christ (8:29)U . Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)V . The Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)W . Be killed and after three days rise again (8:31b)X . Prophecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.B' .The Transfiguration of Jesus (9:2-3)C' .The voice of God from heaven, "This is my beloved son" (9:7)D' . Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)E' .A great multitude was amazed at Jesus (9:15)F' .Jesus cast out a dumb spirit (9:17-27)G' .They shall kill the Son of man and he shall rise on the third day (9:31)H' .Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)I' . Peter says the disciples have left all and followed Jesus (10:28)J' . Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)K'. Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)L' .Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)M' .Jesus comes into Jerusalem (11:1-10)-- Where he will dieN' .Jesus misunderstands the fig tree that can provide no fruit (11:13-14)O' .Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)-- Jesus is asserting his authorityP' .Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)Q' .Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)X' .Prophecy of second coming (chapter 13)-- on clouds of glory, within the lifetimes of some of those to whom he was speakingR' .The Last Supper (14:17-25)S' .Art thou the Christ, Son of God (14:61)T' .Peter denies Jesus three times (14:66-72a)U' .And when he thought thereon, Peter wept (14:72b)V' .The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)-- Delivering Jesus is a similar concept to rejecting him.-- Both parts of the pair involve chief priests, elders and scribesW' .Jesus dies and on the third day rises again (15:37, 16:6)A' .The young man explains the departure of Jesus(16:6-8)In the later gospels (Matthew, Luke and John), Jesus continues to command the unclean and demons to be quiet unclean spirits when they call him the Son of God but he is no longer so unwilling to use that appellation for himself.
"Keep quiet" is a sentence in the form of an imperative sentence, where the subject "you" is implied. It is a command telling someone to remain silent.
The imperative mood expresses a command or a requestBe quiet and hear what I tell you
Shortly after his triumphant entry into Jerusalem in the spring of 33 C.E., Jesus said: "The hour has come for the Son of man to be glorified." (John 12:23) Therefore, Jesus had no reason to tell his disciples to keep quiet.
Samuel Dickey Gordon has written: 'Quiet Talks about Jesus' 'Quiet talks about Jesus' -- subject(s): Person and offices, Study and teaching 'Quiet Talks on Service' -- subject(s): Christian life 'Quiet talks with world winners' -- subject(s): Accessible book, Christianity 'Quiet talks on the deeper meaning of the war, and its relation to Our Lord's return' -- subject(s): World War, 1914-1918, Religious aspects 'Quiet Talks on Prayer' 'Quiet talks on prayer' 'Quiet Talks on Prayer' 'Quiet Talks on Power' 'Quiet Talks on Prayer' 'Quiet talks on prayer' -- subject(s): Prayer, Christianity 'Quiet Talks on Service' 'Consejos practicos sobre el servicio cristiano' 'Quiet Talks on the Deeper Meaning of the War and Its Relation to Our Lord's ..' 'Quiet talks on power' 'Quiet talks on personal problems (S. D. Gordon Library)' 'Quiet talks on service (S.D. Gordon Library)'
Jesus was generally quiet, did not put a defense, and rarely responded to the accusations. But was condemned by the Jewish authorities when he will not deny that he is the Son of God
No. However; Jesus "rebuked the wind and said to the sea: 'Hush! Be quiet!' And the wind abated, and a great calm set in."
Fare silenzio! is an Italian equivalent of the English phrase "Be quiet!" The command translates literally into English as "to make silence!" The pronunciation will be "FA-rey see-LEN-tsyo" in Italian.
overcome, conquer, defeat, command, tame, quiet
Tais-toi means 'shut up / be quiet' in French.