Hanukkah

The Hanukkah celebration takes place in the home where the hanukiyah (menorah) is lit and placed in a window so that passers-by will see it and be reminded of the miracle that took place when the Maccabees' lamp oil lasted for eight days following the rededication of the Temple in Jerusalem rather than just one day.

In addition the menorah, Hanukkah is marked by the saying of special additions to daily prayers, playing dreidel (a game involving a spinning top), Hanukkah songs and the giving of Hanukkah Gelt (gifts, traditionally small sums of money to children). Certain foods, such as latkes (potato pancakes) and sufganiyot (doughnuts), are associated with the festival and will be eaten at this time.

Any time from sunset onwards.

Some have a custom of lighting at sunset.

Some prefer to light around 20 minutes after sunset.

Some have the custom of lighting immediately after the evening services.

On Friday afternoon, thr menorah must be lit beforesunset.

Try www.aish.com. The candles symbolise the lamp in the Temple when it had been ransacked by the Greeks. There was only enough oil left to light a lamp for one day but by a miracle the lamp burned for eight days until a fresh supply could be obtained.

When they reached the Temple grounds and prepared to light the oil lamps of the Temple's menorah (Exodus ch.25), they found only one day's supply of unsullied olive oil. Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory, while the candle-lighting commemorates the miracle of the oil.

It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

Hanukkah is not designed to bring the Jewish people closer to God. It is designed for the Jewish people to remember a time in their past when they weren't free to practice their religion because of an oppressive enemy.

Answer:

The above answer is untrue. Hanukkah is a time of giving thanks to God (for the reason mentioned above). This is shown by the fact that the blessings of the candlelighting, and the Hallel and Al Hanisim prayers recited in Hanukkah are all explicitly addressed to God.

The miracle of the Oil burning for 8 consecutive nights when there was only enough oil for one.

Hanukkah commemorates this miracle with the lighting of candles on eight successive nights. A Hanukkah menorah, with nine branches instead of the seven on a regular menorah, is used for this purpose. Eight of the candles are lit one by one on each night of Hanukkah, and the ninth candle, known as the shamash, is lit every night and used to kindle the other candles. The key word here is miracle and in the Jewish faith that was performed by God.

For the Hanukkah-menorah, see below. (The Menorah of the Temple, however, has not been in use, and its whereabouts have been unknown, for roughly 1,940 years.)

If you're observing the festival of Chanukah, you're probably referring to the

8-branched candelabra or chanukiah (Hanukkah menorah).

Today (12-10-12) is the 2nd day of Chanukah. The 3rd day begins this evening

when the sun sets at your location, and it's then time to light three candles.

-- Evening of Tuesday, 12-11-12 . . . . . light 4 candles after sunset

-- Evening of Wednesday, 12-12-12 . . . . light 5 candles after sunset

-- Evening of Thursday, 12-13-12 . . . . . light 6 candles after sunset

-- Evening of Friday, 12-14-12 . . . . . . .

light 7 candles some time before sunset, just before the Sabbath candles.

-- Evening of Saturday, 12-15-12 . . . . .

light all 8 candles some time after twilight, when the Sabbath has concluded.

Chanuka celebrate the Jewish victory over Greek occupation and oppression in the year 165 BCE. To celebrate this victory we light candles for 8 days and say certain thanksgiving prayers. Some games and food have become associated with Chanukah.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple.

The Al-Hanisim prayer recited during Hanukkah centers around the Hasmoneans' victory, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil, just as we have no special occasion to mark Abraham's victory (Genesis ch.14), or those of Moses (Numbers ch.21), Joshua, Deborah (Judges ch.4), Gideon (Judges ch.6-7), Jephthah (Judges ch.11), or King David. And though the Hasmonean battles continued for two decades after the retaking of the Temple, the Sages instituted Hanukkah immediately after the miracle of the oil.

It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

Read all about Chanukah on hanukkah

The early Maccabees were among the leading Jewish sages of their generation. They fought the Seleucids (Syrian-Greeks) in order to enable the people to observe the Torah (see the attached Related Link). in doing so, the Maccabees contributed:

• A great demonstration and precedent of self-sacrifice for the Torah
• The retaking of the Holy Temple (and eventually the entire land) from the Syrian-Greeks
• The holiday of Hanukkah
• A clear demonstration that the Hellenizers (assimilationists) were in the wrong

Hanukkah was made because the Maccabees could not celebrate sukkot at the right time and the oil in the lamp lasted for eight days instead of one.

(The supposed rescheduling of Sukkot, stated in the first answer above, comes from a non-traditional source and is not mentioned in the Talmud or other classical Torah-sources.)

The Seleucids, at the instigation of the Hellenizers, had forbidden various Torah-practices, such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah. When they reached the Temple grounds, they found only one day's supply of unsullied olive oil, but the oil lamps miraculously burned for eight days (ibid.), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple.

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). The eight-day rededication of the Temple is also mentioned in the book of Maccabees (I, 4:36; and II, 1:18); and Josephus mentions the eight-day festival in Antiquities ch.12.

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil, just as we have no special occasion to mark Abraham's victory (Genesis ch.14), or those of Moses (Numbers ch.21), Joshua, Deborah (Judges ch.4), Gideon (Judges ch.6-7), Jephthah (Judges ch.11), or King David. And though the Hasmonean battles continued for two decades after the retaking of the Temple, the Sages instituted Hanukkah immediately after the miracle of the oil.

It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

Hanukkah is a minor holiday that commemorates the victory of the Jews against the Syrian-Greeks in the Maccabean War of 165 BCE.

The real miracle of Hanukkah is that the Jews were victorious, against all odds, they beat their enemy and were able to restore the Ancient Temple in Jerusalem, which had been desecrated by the Greeks. In a larger context, Hanukkah represents victory against religious persecution and assimilation.

But a second miracle is more commonly known: A story in the Talmud (500 years later) tells of a legendary miracle. After the war, When the Jews returned to rededicate the Ancient Temple, they found that there was only enough oil to keep the eternal lamp burning for 1 day. It would take 8 days to make more of this special oil. So theי lit the lamp, and it miraculously burned for 8 days, giving them plenty of time to make more oil to keep the lamp burning.

This second miracle is very popular with children. It is understood as a legend only, and appears to be the early Rabbis' attempt to add a spiritual level to the holiday.

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah.

When they reached the Temple grounds and prepared to light the Temple's menorah (Exodus ch.25), they found only one day's supply of unsullied olive oil. Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). The eight-day rededication of the Temple is also mentioned in the book of Maccabees (I, 4:36; and II, 1:18); and Josephus mentions the eight-day festival in Antiquities ch.12.

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil, just as we have no special occasion to mark Abraham's victory (Genesis ch.14), or those of Moses (Numbers ch.21), Joshua, Deborah (Judges ch.4), Gideon (Judges ch.6-7), Jephthah (Judges ch.11), or King David. And though the Hasmonean battles continued for two decades after the retaking of the Temple, the Sages instituted Hanukkah immediately after the miracle of the oil.

It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

Hanukkah is a minor holiday that commemorates the victory of the Jews against the Syrian-Greeks in the Maccabean War of 165 BCE.

The real miracle of Hanukkah is that the Jews were victorious, against all odds, they beat their enemy and were able to restore the Ancient Temple in Jerusalem, which had been desecrated by the Greeks. In a larger context, Hanukkah represents victory against religious persecution and assimilation.

But a second miracle is more commonly known: A story in the Talmud (500 years later) tells of a legendary miracle. After the war, When the Jews returned to rededicate the Ancient Temple, they found that there was only enough oil to keep the eternal lamp burning for 1 day. It would take 8 days to make more of this special oil. So the lit the lamp, and it miraculously burned for 8 days, giving them plenty of time to make more oil to keep the lamp burning.

This second miracle is very popular with children. It is understood as a legend only, and appears to be the early Rabbis' attempt to add a spiritual level to the holiday.

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah. When they reached the Temple grounds, they found only one day's supply of unsullied olive oil, but the oil lamps miraculously burned for eight days (ibid.), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). The eight-day rededication of the Temple is also mentioned in the book of Maccabees (I, 4:36; and II, 1:18); and Josephus mentions the eight-day festival in Antiquities ch.12.

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil, just as we have no special occasion to mark Abraham's victory (Genesis ch.14), or those of Moses (Numbers ch.21), Joshua, Deborah (Judges ch.4), Gideon (Judges ch.6-7), Jephthah (Judges ch.11), or King David. And though the Hasmonean battles continued for two decades after the retaking of the Temple, the Sages instituted Hanukkah immediately after the miracle of the oil.

It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."