Hanukkah

It's the feast of light, the victory of the Maccabees and the rededication of the Jerusalem Temple.

• Answer:
  

Dreidl is a very simple game but, like most games that involve gambling on a chance outcome, can be extremely addictive. The beauty of it is that it require no skill, making it the perfect family game in which very young children can play with great grandparents celebrating their 90th Hanukkah.

First, you'll need a dreidl and something to bet with - few people play for real money, so chocolate coins (known as chocolate or shokolad gelt, "chocolate gold"), dried beans, beads and so on are used instead.

Here's the rules, from Wikipedia:

Each player begins with an equal number of game pieces (usually 10-15). The game pieces can be any object, such as chocolate gelt, pennies, or raisins.

• At the beginning of each round, every participant puts one game piece into the center "pot". In addition, every time the pot is empty and sometimes if it has one game piece left, every player puts one in the pot.
• Each player spins the dreidel once during their turn. Depending on which side is facing up when it stops spinning, they give or take game pieces from the pot:
  • a) If נ (nun) is facing up, the player does nothing.
  • b) If ג (gimel) is facing up, the player gets everything in the pot.
  • c) If ה (hei) is facing up, the player gets half of the pieces in the pot. (If there is an odd number, they round up)
  • d) If ש (shin) or פ (pei) is facing up, the player adds a game piece to the pot.
• If the player is out of pieces, they are either "out" or may ask another player for a "loan".[4]

A miracle that God did.

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices in Judea, such as Sabbath-observance and circumcision, rededicated the Temple to a Greek idol, and pressed the Jews to offer up idolatrous sacrifices. Despite being heavily outnumbered, the Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah. The Hasmoneans (also called Maccabees) were miraculously victorious. When they reached the Temple grounds, they immediately reconsecrated it to God. As part of this action, they relit the Menorah (Exodus ch.25), which was fueled with olive oil. However, it soon became apparent that there was only sufficient oil to keep the candelabra burning for one single day - and it would take eight days to make and bring some more.
Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.
The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).
The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.
(The Hanukkah-menorah, or hanukkiyah, is a special form of the original seven-branched menorah. Our Hanukkah-menorahs have eight spaces for oil, or candles, to mark each of the eight days for which the oil lasted and a ninth to hold the shamash, a candle used to light the others.)
The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory and rededication of the Temple, while the candle-lighting commemorates the miracle of the oil.
Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil. It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

Hanukkah has a religious connotation. It relates to the recovery of the Jerusalem Temple from the Greek heathens and to the rededication of that Temple to the one true God. It also commemorates the miracle of the oil.

Kwanzaa, invented in 1966, has no religious foundation. Instead, it celebrates African culture and ethnicity among the African-Americans of the United States of America.

Hanukkah is a minor holiday that commemorates the victory of the Jews against the Syrian-Greeks in the Maccabean War of 165 BCE. It has been celebrated since then, as attested in the Talmud (Shabbat 21b), the book of Maccabees (I, 4:36; and II, 1:18), and Josephus (Antiquities ch.12).

Answer: On Hanukkah the chief celebration is not for the military victory; it's for the miracle of the oil (Talmud, Shabbat 21b). As an augmentation to the celebration of that miracle, we also thank God during Hanukkah for the Hasmoneans' military victory (during which they ousted the Seleucids and their lackeys, the Hellenizing Jews, making possible the rededication of the Temple).

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices in Judea, such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah.

When they reached the Temple grounds and prepared to light the oil lamps of the Temple's menorah (Exodus ch.25), they found only one day's supply of unsullied olive oil. Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.

http://www.escortskk.com

yes, copied from here:

http://www.jewfaq.org/prayer/chanukah.htm

Blessing over Candles

Barukh atah Adonai, Eloheinu, melekh ha'olam

Blessed are you, Lord, our God, sovereign of the universe

asher kidishanu b'mitz'votav v'tzivanu

Who has sanctified us with His commandments and commanded us

l'had'lik neir Shel Chanukah. (Amein)

to light the lights of Chanukkah. (Amen)

Blessing for Chanukkah

Barukh atah Adonai, Eloheinu, melekh ha'olam

Blessed are you, Lord, our God, sovereign of the universe

she'asah nisim la'avoteinu bayamim haheim baziman hazeh. (Amein)

Who performed miracles for our ancestors in those days at this time

Shehecheyanu (first night only)

Barukh atah Adonai, Eloheinu, melekh ha'olam

Blessed are you, Lord, our God, sovereign of the universe

shehecheyanu v'kiyimanu v'higi'anu laz'man hazeh. (Amein)

who has kept us alive, sustained us, and enabled us to reach this season (Amen)

After reciting the blessings, use the shammus to light the Chanukkah candles from left to right (newest to oldest). See animation at top.

Candles should be left burning until they go out on their own. They must burn for more than half an hour. Standard Chanukkah candles burn for about an hour.

hope this helps

No. Hanukkah is not a strictly religious holiday, because it commemorates the Maccabean War of 165 BCE between the Jews and the Syrian-Greeks.

Christians should have no ethical issues celebrating it, but on the other hand, they also have no need to celebrate it.

The Seleucids (who held power during part of the Second Temple era), at the instigation of the Hellenizers, had forbidden various Torah-practices such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a religious Jewish family) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah. When they reached the Temple grounds, they found only one day's supply of unsullied olive oil, but the oil lamps miraculously burned for eight days (ibid.), allowing enough time for new oil to be prepared and brought.

The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple.

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). The eight-day rededication of the Temple is also mentioned in the book of Maccabees (I, 4:36; and II, 1:18); and Josephus mentions the eight-day festival in Antiquities ch.12.

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil, just as we have no special occasion to mark Abraham's victory (Genesis ch.14), or those of Moses (Numbers ch.21), Joshua, Deborah (Judges ch.4), Gideon (Judges ch.6-7), Jephthah (Judges ch.11), or King David. And though the Hasmonean battles continued for two decades after the retaking of the Temple, the Sages instituted Hanukkah immediately after the miracle of the oil.

It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

Hanukkah is 8 days. The most common reason is from a legend:
A story in the Talmud (400 years after the Maccabean War) tells of a legendary miracle. After the war, When the Jews returned to rededicate the Ancient Temple, they found that there was only enough oil to keep the eternal lamp burning for 1 day. It would take 8 days to make more of this special oil. So the lit the lamp, and it miraculously burned for 8 days, giving them plenty of time to make more oil to keep the lamp burning.
This miracle is very popular with children. It is understood as a legend only, and appears to be the early Rabbis' attempt to add a spiritual level to the holiday.

The above answer is non-traditional. Our tradition is that the miracle of the oil did indeed occur and isn't just a legend. If it wasn't for the clear tradition of our Sages, Hanukkah would have been forgotten long ago. The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices in Judea, such as Sabbath-observance and circumcision, rededicated the Temple to a Greek idol, and pressed the Jews to offer up idolatrous sacrifices. Despite being heavily outnumbered, the Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah. The Hasmoneans (also called Maccabees) were miraculously victorious. When they reached the Temple grounds, they immediately reconsecrated it to God. As part of this action, they relit the Menorah (Exodus ch.25), which was fueled with olive oil. However, it soon became apparent that there was only sufficient oil to keep the candelabra burning for one single day - and it would take eight days to make and bring some more.
Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.
The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).
The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.
(The Hanukkah-menorah, or hanukkiyah, is a special form of the original seven-branched menorah. Our Hanukkah-menorahs have eight spaces for oil, or candles, to mark each of the eight days for which the oil lasted and a ninth to hold the shamash, a candle used to light the others.)
The eight-day rededication of the Temple is also mentioned in the book of Maccabees (I, 4:56-59; and II, 1:18); and Josephus mentions the eight-day festival in Antiquities ch.12.
The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory and rededication of the Temple, while the candle-lighting commemorates the miracle of the oil.
Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil. It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."