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Imagery

Includes questions related to the use of descriptive and vivid language to detail actions and ideas.

778 Questions

Is 'I should have known she was around because the street smelled kind of skank' a metaphor?

No, this sentence is not a metaphor. It is a figurative expression that suggests the presence of a person based on a characteristic smell, without directly comparing the person to the smell. A metaphor would involve directly equating one thing with another in a non-literal way.

What is sensory language?

Sensory Language is the use of all five senses in a poem. taste, sound, vision, smell, touch.

Sensory language appeals to the senses. When a writer describes how something looks, sounds, feels, tastes, or smells in detail, it is sensory language.

What is an easy example of imagery?

The moon shined brite on the road slippery gaze.

What kind of imageries are in the poem Ghost By A Chance by Adrienne Rich?

The imagery is of evolution, he is a creature crawling from the sea to try to breathe on land but the sea is a feminine thing pulling him back. It could be symbolic that she does not want him to evolve away from her almost like an over-bearing mother!

What color symbolizes obedience?

The color blue is often associated with obedience because it conveys a sense of trust, loyalty, and responsibility. Blue is commonly used in uniforms and symbols of authority to represent adherence to rules and regulations.

How do you paraphrase the poem she walks in beauty?

Well, you could say "this woman is pure, lovely, and kind." ... although, paraphrasing kind of destroys the whole purpose of poetry. But whatever. We'll blame it on your teacher. Paraphrase huh?

1.

Her beauty reminds me if the night sky, Unlike the day which is bright and gaudy her face reminds me of all that is best between day and night

2

If she were in any brighter light or in any more darkness it would be the wrong shade of light to adequately show her beautiful face which shows her sweet feelings.

3

Her beautiful face and calm smile show she is innocent, good and at peace.

Wikipedia says this about She Walks in Beauty:

Byron is said to have written the poem after meeting his cousin Lady Anne Wilmot Horton in black mourning clothes, which, when combined with her pale skin and "raven tresses" (black hair), reminded him of stars and the night. The poem claims this lovely outer appearance as a sign of her inner beauty and purity. This was a popular theme of Renaissance and Medieval poetry.

This poem is not necessarily a love poem, but more of a celebration of the subject's beauty. Some critics have said that Byron fell passionately in love with his cousin and wrote this poem for her. He met her for the first time while she was in mourning over the death of a loved one. Thus, in modest black dress (hence the allusions to darkness, with the light referring to her beauty) Lord Byron encountered his cousin, known for her great beauty, and was taken aback. Nowhere in the poem does the poet mention or allude to love; he is merely commenting on the subject's beauty.

What is the effect of alliteration?

In regular writing and speech, alliteration provides emphasis, and sometimes aids in memory because it is catchy and perhaps humorous. For instance, if you title your speech "The Menace of Money" rather than "Money is Bad," people will be more likely to remember it. In poetry, sometimes it adds to the spoken form of a poem as well (many poets consider the spoken form of a poem part of the art).

What is the wreck of the Hesperus?

The wreck of the Hesperus is a narrative poem written by Henry Wadsworth Longfellow in 1842. It tells the story of a captain who insists on sailing into a storm with his daughter aboard, leading to tragedy. The poem explores themes of pride, nature's power, and the consequences of ignoring warnings.

Does the poem monolog by hone tuwhare have imagery?

Yes. Of course it does. It is the images portrayed within the poem that make it memorable. The image of the door is used in many cases throughout the poem. Gives it a kind of sarcastic and humorous side.

What is infrared imagery?

Infrared imagery is a type of photography or technology that captures wavelengths of light not visible to the human eye. It is used to detect heat signatures, show temperature variances, identify objects obscured by darkness or foliage, and provide valuable information in scientific, military, and industrial applications.

How is language used in 'This Room' by Imtiaz Dharker?

The poem is made up of an extended metaphor that symbolises her moving on from or breaking free from something.

Throughout the poem she uses words that have a large element of movement in them such as "breaking" and "crashing".The words she uses are also onomatopeic so they sound like the actual sound that is made, such as "bang", "clang" and "crash" to show how everyday things become noisy and exciting.

These normal everyday objects are personified because they are doing things that would be impossible for an inanimate object, such as beds, pots and chairs. " The bed is lifting out of it's nightmares" this makes the reader picture something incredible and amazing, something that nobody ever thought could happen, this could parrellel what is happening to her, that she herself is breaking free from something, maybe her nationality and the label that comes with it.

She uses alliteration in the first and second stanza of the poem, "search of space" and " crash through clouds", this along with the onomatopiea strenghthens the sense of forceful, courageous or strong movement.

She uses language to create an exciting atmosphere in stanza three " this is the time and place to be alive" this phrase sums up the joy of the moment and what she is feeling.

She also uses rhyme in stanza 3 when she talks about the "daily furniture of our lives" with "when the improbable arrives" she talks about normal day to day things that she sees in her normal routine and how it is 'stirred' so it is disrupted and this is something that isn't expected to happen so it is 'improbable'. This is used metaphorically to talk about how her breaking free from this 'thing'(may be her nationality but could be a number of things) and how it is not expected, it's a shock and it 'stirs' the normal order of things.

Later in the stanza it uses more onomatopeia to symbolise more movement, celebration and excitement, " Pots and pans bang together, in celebration, clang" this gets the reader to feel and sense the joy and optimism she is feeling.

She then personifies household stored foods, "past the crowd of garlic, onions, spices," this could be indicating that there is a fair amount that she is leaving behind. Or, because these are ingredients associated with Indian cuisine she could just be emphasising that she no longer wants to be identified by traditionally Indian things and again that she is breaking free from that label and is embracingher own identity as an individual.

In the fourth stanza she uses personal pronouns, and is now directly applying the metaphor to herself, "I'm wondering where", this gives the reader more insight into what she may be talking about in the poem and what the message is that she is that she is trying to get across.

She then uses a metaphor of her feet that could be symbolising her roots, "I've left my feet" this may be symbolically related to where she is grounded and that she is no longer attached or bound to it, that is, her nationality. So one part of her is now slightly unstable because of breaking free.

There is a part at the end of the last stanza that is separated, " my hands are outside, clapping" this symbolises her hands no longer being a part as they have broken free and they are 'clapping' or celebrating. So although she has lost a small part of her that may make her feel unstable there is another part of her and is happy and excited, celebrating the fact that she has broken free.

Can you List some examples of personification?

It has been a dull morning,He woke up and started missing me,i looked up at the Dull grey sky,It signals the day of my doom,As i walk across the New York's pathway,I knew for i had to take a gamble,The maple leaves turned red with anxiety,

Snails and grasshoppers sang in the rain,

I felt for the raindrops as they fell, kissing on my cheek,

I walked in the grand door and down the cellar,

There hanged cunning ropes,

Which purpose is to do away with one,

I didn't care for it was for my loved one,

Indeed sacrifice to pair,

I heard the Christ Bell chime,

Wind whispering deep into my spirits,

Where one could ever want,

Before the endless sunset of the horizon,

One found me hanging soullessly,

Beyond the rays of the dawn,

Where my lips curved in a satisfied smile,

will i pass without regrets.......

In this excerpt from There Was a Child Went Forth the imagery creates an tone. Select all that apply?

I'm unable to access the specific excerpt you are referring to. If you provide me with more information or the excerpt itself, I can help you analyze the imagery and tone.

Why is Imagery used?

Imagery is used in writing to create vivid mental images by appealing to the senses of the reader. It helps to evoke emotions, enhance the mood of the text, and make the writing more engaging and memorable. By painting a picture with words, imagery allows readers to connect to the text on a deeper level.

What is an example of a hyperbole in the book savvy?

In the book "Savvy" by Ingrid Law, an example of hyperbole is when Mibs says "my brain is as fried as a poached egg." This is an exaggeration to show that her brain is overwhelmed or exhausted.

What are some books with animal imagery?

"Animal Farm" by George Orwell uses farm animals to satirize political systems. "The Call of the Wild" by Jack London features a dog navigating the wilderness. "Watership Down" by Richard Adams tells the story of rabbits on an epic journey.

What are some examples of imagery in books?

One example of imagery in books is the description of a character's clothing in vivid detail, allowing readers to visualize their appearance. Another example could be the use of colorful and detailed scenes to create a sense of place or atmosphere, helping readers imagine the setting more clearly. Additionally, metaphors and similes comparing two unlike things can create strong mental images for readers.

What represents the beginning of the child's capacity to use mental imagery and other symobolice system?

Around 18-24 months, children start demonstrating the ability to use mental imagery and symbolic systems. This is marked by the development of pretend play, where they use objects symbolically and engage in make-believe scenarios. This represents the beginning of their cognitive growth in understanding and representing the world around them.

What is Role of students in audio lingual method?

In the audio-lingual method, students are expected to actively participate in listening to model sentences, repeating them, and practicing drills to reinforce language patterns. Their role is to focus on imitating correct pronunciation and grammar structures through repetition and mimicry. Students are also encouraged to be active listeners and engage in speaking activities to internalize the language patterns.

What kind of imagery did johnthan Edwards use in his sermons and to what effect?

Jonathan Edwards often used vivid and intense imagery in his sermons to convey the urgency and gravity of his message. He employed imagery depicting fiery pits of hell and the wrath of God to evoke fear and conviction in his listeners, aiming to lead them to repentance and conversion. Edwards' use of powerful imagery was a key element in his influential preaching style during the Great Awakening.

What were some of the imagery Paul used in Ephesians 2-11-22?

In Ephesians 2:11-22, Paul used imagery such as walls of hostility being broken down, the building of believers as a temple for God, and the idea of Gentiles being brought near to God through Christ's sacrifice. These visual metaphors emphasize the unity and reconciliation that believers experience through Christ.

Why did the Council of Trent insist on the use of religious imagery?

The Council of Trent discusses the use of sacred images in great detail during its 25th session under Pope Pius IV. Reaffirming both the pedagogical and inspirational roles sacred art plays, the Council wrote:

...the images of Christ, of the Virgin Mother of God, and of the other saints, are to be had and retained particularly in temples, and ... due honour and veneration are to be given them; not that any divinity, or virtue, is believed to be in them, on account of which they are to be worshipped; or that anything is to be asked of them; or, that trust is to be reposed in images, as was of old done by the Gentiles who placed their hope in idols; but because the honour which is shown them is referred to the prototypes which those images represent; in such wise that by the images which we kiss, and before which we uncover the head, and prostrate ourselves, we adore Christ; and we venerate the saints, whose similitude they bear: as, by the decrees of Councils, and especially of the second Synod of Nicaea, has been defined against the opponents of images.

And the bishops shall carefully teach this, that, by means of the histories of the mysteries of our Redemption, portrayed by paintings or other representations, the people is instructed, and confirmed in (the habit of) remembering, and continually revolving in mind the articles of faith; as also that great profit is derived from all sacred images, not only because the people are thereby admonished of the benefits and gifts bestowed upon them by Christ, but also because the miracles which God has performed by means of the saints, and their salutary examples, are set before the eyes of the faithful; that so they may give God thanks for those things; may order their own lives and manners in imitation of the saints; and may be excited to adore and love God, and to cultivate piety. But if any one shall teach, or entertain sentiments, contrary to these decrees; let him be anathema.

And if any abuses have crept in amongst these holy and salutary observances, the holy Synod ardently desires that they be utterly abolished; in such wise that no images, (suggestive) of false doctrine, and furnishing occasion of dangerous error to the uneducated, be set up. And if at times, when expedient for the unlettered people; it happen that the facts and narratives of sacred Scripture are portrayed and represented; the people shall be taught, that not thereby is the Divinity represented, as though it could be seen by the eyes of the body, or be portrayed by colours or figures.

Moreover, in the invocation of saints, the veneration of relics, and the sacred use of images, every superstition shall be removed, all filthy lucre be abolished; finally, all lasciviousness be avoided; in such wise that figures shall not be painted or adorned with a beauty exciting to lust; nor the celebration of the saints, and the visitation of relics be by any perverted into revellings and drunkenness; as if festivals are celebrated to the honour of the saints by luxury and wantonness.

In fine, let so great care and diligence be used herein by bishops, as that there be nothing seen that is disorderly, or that is unbecomingly or confusedly arranged, nothing that is profane, nothing indecorous, seeing that holiness becometh the house of God.

And that these things may be the more faithfully observed, the holy Synod ordains, that no one be allowed to place, or cause to be placed, any unusual image, in any place, or church, howsoever exempted, except that image have been approved of by the bishop.

REFERENCES

Waterworth, J. ed. trans. The Canons and Decrees of the Sacred and Oecumenical Council of Trent, (London: Dolman, 1848, pp. 232-289)