Liturgy

In the New Testament, several prayer songs are used in the liturgy of the Word and the Liturgy of the Hours, including the "Magnificat" (Mary's song of praise from Luke 1:46-55), the "Benedictus" (Zechariah's song from Luke 1:68-79), and the "Nunc Dimittis" (Simeon's song from Luke 2:29-32). These canticles are incorporated into various liturgical celebrations, reflecting themes of praise, thanksgiving, and salvation. They are integral to the structure of the Liturgy of the Hours, particularly in the Evening Prayer and Morning Prayer.

Christ is present in the liturgy in several significant ways: first, through the Eucharist, where He is truly present in the consecrated bread and wine. Second, in the Word of God, as the scriptures are proclaimed and interpreted within the gathering. Third, Christ is present in the assembly of the faithful, as they come together in His name. Lastly, He is present in the minister, who acts in the person of Christ during the sacraments and liturgical rites.

The liturgical color of the AMEZ (African Methodist Episcopal Zion) Church is primarily purple, which signifies royalty, penitence, and the anticipation of Easter. During Advent and Lent, purple represents a time of reflection and preparation. Other colors used include white for celebrations like Christmas and Easter, signifying purity and joy, and green for ordinary time, symbolizing growth and life. Each color plays a significant role in the church's worship and liturgical calendar.

Christians have liturgical seasons to structure the church year around the key events and themes of the Christian faith, such as the birth, death, and resurrection of Jesus Christ. These seasons, including Advent, Christmas, Lent, and Easter, provide a rhythm for worship and reflection, helping believers to deepen their spiritual lives and engage with the story of salvation. Additionally, the liturgical calendar fosters a sense of community and continuity, as congregations around the world participate in the same observances and celebrations.

Liturgical drama is closely connected to medieval drama as it emerged from the religious rituals and ceremonies of the Christian church during the Middle Ages. These early performances, often based on biblical stories and saints' lives, were initially incorporated into church services to educate and engage the congregation. Over time, liturgical dramas evolved into more elaborate forms of medieval secular drama, which began to explore a wider range of themes and characters beyond religious contexts. This transition laid the groundwork for the development of later theatrical traditions in Europe.

In liturgical language, the word "ikos" refers to a type of hymn or stanza that is often part of a larger composition, such as a canon or akathist. It typically serves as a response or elaboration on a specific theme, often following a more introductory or narrative section. Ikos can be characterized by its poetic structure and is commonly used in Eastern Orthodox and Byzantine Catholic worship.

Readings for Mass organized by liturgical cycles refer to the structured schedule of scripture passages assigned for each day of the liturgical year in Christian worship. The liturgical year is divided into cycles, primarily the Sunday Cycle (Year A, B, and C) and the Weekday Cycle, which guide the selection of readings from the Old Testament, Psalms, Epistles, and Gospels. This organization helps to ensure that the faithful hear a broad range of biblical texts throughout the year, fostering spiritual growth and reflection aligned with the seasons of the church, such as Advent, Lent, and Easter.

The most important liturgy in Christianity is often considered to be the Eucharist, also known as the Mass or Holy Communion. This sacrament commemorates the Last Supper of Jesus with his disciples and serves as a central act of worship, symbolizing the believer's communion with Christ and the community. It is a vital expression of faith, reflecting themes of sacrifice, thanksgiving, and unity within the Church. Different denominations may have varying practices and theological interpretations surrounding the Eucharist, but its significance remains universally recognized across Christianity.

The liturgical year for 2018 corresponds to Year B in the three-year cycle of readings used in many Christian denominations, particularly in the Roman Catholic Church. This cycle includes readings from the Gospel of Mark, with select passages from the Gospel of John. The liturgical year encompasses various seasons, including Advent, Christmas, Lent, Easter, and Ordinary Time, following the calendar from the first Sunday of Advent to the Feast of Christ the King.

The Divine Liturgy of St. John Chrysostom consists of several key components, including the Divine Office, the Liturgy of the Word, and the Liturgy of the Eucharist. It begins with the preparation and the entrance of the clergy, followed by readings from Scripture, a sermon, and prayers. The Eucharistic part features the anaphora (the great thanksgiving), the consecration of the bread and wine, and the communion of the faithful. The service concludes with a dismissal and blessings, emphasizing communal worship and the presence of Christ in the Eucharist.

In the liturgy, Christ is present in several key ways: first, in the proclamation of the Word, where Scripture is read and interpreted; second, in the Eucharistic elements, where bread and wine become the Body and Blood of Christ; third, in the assembly of the faithful, who gather in His name; and fourth, in the person of the priest, who acts in the person of Christ during the celebration of the sacraments. These aspects emphasize the multifaceted presence of Christ in the worship experience.

One symbol associated with the liturgical year is the Advent wreath, used during the season of Advent. The wreath, typically made of evergreen branches, holds four candles—three purple and one pink—representing hope, peace, joy, and love. Each candle is lit weekly leading up to Christmas, symbolizing the anticipation of Christ’s birth. The circular shape of the wreath signifies God's eternal love and the promise of new life.

Hinduism is not strictly liturgical in the same way some other religions are, as it encompasses a wide variety of practices and beliefs. While there are rituals and ceremonies (known as puja) that can be formalized, the emphasis is often on personal spirituality and individual practices. Additionally, different sects and communities within Hinduism may have their own unique rituals and traditions, leading to a diverse tapestry of worship rather than a uniform liturgy.

The church liturgical year begins with Advent, which typically starts four Sundays before Christmas, marking the anticipation of Christ's birth. It concludes with the feast of Christ the King, celebrated on the last Sunday before Advent begins again. This cyclical calendar encompasses various seasons, including Christmas, Lent, and Easter, each with its own significance and observances.

The overall theme of the drama of the liturgical year centers around the celebration of the life, death, and resurrection of Jesus Christ. It reflects the cycle of salvation history, inviting the faithful to experience the mysteries of faith through various seasons such as Advent, Christmas, Lent, and Easter. Each season emphasizes different aspects of spiritual growth, repentance, and renewal, culminating in the joyful celebration of the resurrection at Easter. This cyclical journey encourages believers to deepen their relationship with God and to engage in the rhythm of worship and reflection throughout the year.

Liturgical music refers to music specifically composed or selected for worship services and religious ceremonies within various faith traditions, particularly in Christianity. It serves to enhance the spiritual experience, facilitate communal worship, and express theological themes. This type of music can include hymns, chants, and other forms that align with the liturgical calendar and rituals of the church. Ultimately, it plays a vital role in fostering a sense of reverence and connection among congregants during worship.

During the Liturgy of the Eucharist, there are typically two main processions. The first is the procession of the gifts, where the bread and wine are brought to the altar. The second is the communion procession, where the congregation approaches the altar to receive Communion. Some liturgical celebrations may also include additional processions, but these two are the most common.

The peakless corner of the liturgical biretta is traditionally worn on the left side to symbolize the orientation of the heart towards God. This practice is rooted in the historical and liturgical significance of the biretta, which is a clerical hat worn by clergy during religious ceremonies. Wearing it on the left side also aligns with the style and symbolism of other liturgical garments and reflects the practice of placing the biretta in a position that is both respectful and functional during worship.

Good Friday is celebrated during the liturgical season of Lent, which is the period of 40 days leading up to Easter. It specifically falls on the Friday before Easter Sunday, commemorating the crucifixion of Jesus Christ. Lent is a time of reflection, penance, and preparation for the celebration of the Resurrection at Easter. Good Friday is marked by solemn observances and services in many Christian traditions.

Liturgical space refers to the physical environment where religious ceremonies and rituals take place, often designed to enhance the worship experience. This can include churches, cathedrals, synagogues, or other sacred places, and is characterized by specific architectural elements, furnishings, and symbols that reflect the beliefs and practices of the faith community. The arrangement of these spaces often facilitates communal worship, promotes a sense of the sacred, and guides the flow of liturgical actions.

The structure of the Orthodox Divine Liturgy is composed of several key components, including the Preparation, the Liturgy of the Word, and the Liturgy of the Eucharist. It begins with the Great Entrance, where the clergy process with the Holy Gifts, followed by readings from Scripture, hymns, and prayers. The central focus is the Eucharistic celebration, where the bread and wine are consecrated and offered as the Body and Blood of Christ. The service concludes with the dismissal and blessings, emphasizing community and spiritual nourishment.

The decline of liturgical music in the 14th century was influenced by several factors. Musically, the increasing complexity of polyphony often led to a detachment from the sacred texts, causing a shift away from the original purpose of liturgical music. Nonmusically, the societal upheavals, including the Black Death and the rise of secularism, shifted focus from church-centered life to individual and community concerns, diminishing the role of music in religious settings. This period also saw the rise of vernacular languages in song, further distancing liturgical music from its traditional Latin roots.

the answer to that question would probably be Easter

Christmas is actually the shortest season of the liturgical year lasting only 12 days. Easter is not a liturgical season. Lent is actually followed by Pentecost.

Proper.

In more detail:

"This exchange and affirmation between celebrant and people goes back to the 6th century liturgy of St John Chrysostom ('John of the Golden Mouth'), which is still used daily in the Orthodox Church. The Greek word translated as 'meet' is 'axion' from which we get 'axiom', meaning 'a proposition that commends itself to general acceptance, assented to as soon as stated'. The Shorter Oxford Dictionary defines 'meet' as: 'fitting, becoming, proper', with the Book of Common Prayer as reference."

From related link below.

One example of non-liturgical Latin poems set to simple melodies are the "Carmina Burana" composed by Carl Orff in the 20th century. These poems were taken from a collection of medieval texts and set to music in a more contemporary style. They are often performed with a focus on rhythmic intensity and dramatic delivery.